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Asociación cultural y peña sanferminera Pompaelo. La unión hace la fiesta.

Joined August 2019
Photo by Asociación Pompaelo (@APompaelo)Photo by Asociación Pompaelo (@APompaelo)Photo by Asociación Pompaelo (@APompaelo)Photo by Asociación Pompaelo (@APompaelo)Photo by Asociación Pompaelo (@APompaelo)Photo by Asociación Pompaelo (@APompaelo)Photo by Asociación Pompaelo (@APompaelo)Photo by Asociación Pompaelo (@APompaelo)Photo by Asociación Pompaelo (@APompaelo)
“María Chivite @mavichina, premio Alpargata de Plomo 2026” por una iniciativa que ignora la realidad social, la historia y los derechos de los navarros. Está bien sólo como broma. pompaelo.org/maria-chivite-p…
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Por cierto, de la literalidad de la Ley de Memoria Democrática se extrae q considera "víctimas a las personas que padecieron persecución o violencia por razones políticas, ideológicas, de pensamiento y opinión, de conciencia o creencia religiosa,..., durante la Guerra de España".
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La verdad a medias es mentira. Hay que contar esta parte también.
Por más que el Gobierno de España no quiera recordarlo hace justo noventa años, en la noche del 6 al 7 de noviembre de 1936 comenzaron las matanzas de Paracuellos. Los asesinatos se prolongaron hasta el 4 de diciembre y fueron llevados a cabo por milicianos del PSOE, el PCE, la UGT y la CNT. (Sigue)
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Píldora de Historia. 5 de Noviembre 1934. Primera sesión a Cortes tras la tentativa golpista del PSOE. Elocuentes e ilustres diputados denunciarían la barbarie. Destaco, por su emotividad y enormidad, la denuncia de Melquíades Álvarez, el soberbio político republicano..🔽
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Toda, toda.
90 años. Esquela de los niños y menores asesinados en 1936 por los socialistas y comunistas en Paracuellos de Jarama y Torrejón. Su delito, ser los hijos y nietos de gente de derechas. Memoria histórica.
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Les va a dar un patatús a los separratas: "El Liber Iudiciorum visigodo (654) demuestra la continuidad jurídica de España al mantenerse en vigor de forma ininterrumpida durante más de 1.230 años: tras el 711 rigió como ley común de los cristianos en Asturias, León, Galicia, los condados pirenaicos (conocido en Cataluña como Llibre dels Jutges hasta su sustitución gradual por los Usatges) y entre los mozárabes de al-Ándalus; en 1241, Fernando III el Santo ordenó su traducción al romance como Fuero Juzgo para otorgarlo como fuero general a las grandes ciudades reconquistadas (Córdoba, Sevilla, Murcia, Jerez o Cartagena), fue ratificado en el Ordenamiento de Alcalá (1348) y en la Novísima Recopilación (1805) —donde una Real Cédula de Carlos III de 1788 confirmó su plena vigencia legal—, y no fue derogado hasta el artículo 1976 del Código Civil de 1889, siendo aún aplicado por la jurisprudencia del Tribunal Supremo en el siglo XX para resolver litigios sobre derechos adquiridos bajo su amparo." teapawt.net/CarlosIII_1768/status/…
Algo que he observado con los modelos de IA más avanzados, como Gemini 4 o Claude Opus 5.5: COMBATEN LA PROPAGANDA DEL NACIONALISMO CATALÁN PERFECTAMENTE Si le preguntas a Gemini 4 sobre la senyera te explicará que es el emblema de la CASA DE ARAGÓN Los separratas llorando 😭
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La policía italiana ha recuperado en el mercado del arte clandestino un tesoro etrusco, con unos 2.200 años de antigüedad, procedente de unas excavaciones clandestinas en el municipio de Città della Pieve, en la provincia de Perugia.
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Andrew Doyle distingue aquí entre censura (lo que no puedes decir) y discurso forzado (lo que estás obligado a decir). Sostiene que obligar a las personas a repetir consignas, lemas o mantras ideológicos es una característica clásica de las dictaduras: no solo se reprime el disenso, sino que se fuerza a participar en la mentira. Ilustra este punto con el caso de dos profesores de la Queen Mary University of London que se negaron a completar un curso obligatorio de “sesgo inconsciente”. Para aprobarlo (nota mínima del 80 %) debían afirmar proposiciones concretas sobre la existencia y el efecto de los sesgos inconscientes; si se negaban, no podían superar el 60 %. Aprobar el curso es requisito para ascensos y otras decisiones de carrera. Según Doyle, en los debates sobre libertad de expresión nos centramos demasiado en el derecho a decir lo que queremos y olvidamos el derecho a no decir lo que nos imponen.
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An arab traveler visiting a Viking town in 965 AD centers on Ibrahim ibn Yaqub al-Tartushi, a Jewish diplomat, merchant, and geographer from the Umayyad Caliphate of Córdoba (Islamic Spain)... Sent by Caliph Al-Hakam II to scout trade routes and establish diplomatic ties across Europe, Ibrahim traveled all the way to the Baltic Sea. There, he walked into Hedeby (located in modern-day Schleswig-Holstein, Germany near the Danish border), which he recorded by its Slavic name, Schleswig. Hedeby was the bustling, chaotic crown jewel of the western Viking trade networks. What Ibrahim observed—later preserved by the 11th-century geographer al-Bakri—cut sharply against modern pop-culture stereotypes of Norsemen. . . . Hedeby was a busy Viking trading town, near the base of the Danish peninsula. Merchants came from across Europe and beyond. Around the year 965, one of them was a Muslim traveller from Spain, who left a famous description. He was not impressed by the singing. The traveller was named Ibrahim ibn Yaqub, or al-Tartushi. He came from Córdoba, in Islamic Spain, and may have been a diplomat or trader. His journey took him across Europe, and he wrote about the people he met. His original work is lost, but later writers quoted parts of it. He describes Hedeby, which he calls Schleswig, as a large city at the far end of the ocean. He says that the people are mostly poor, and live mainly on fish, since there is so much of it. He notes that there is plenty of fresh water in the town. Then he gives his opinion on the music. He says that he had never heard more terrible singing than that of the people of Schleswig. It was, he says, a growl coming from their throats, like the barking of dogs, but even more beastly. It is one of the most quoted lines about the Vikings, because it is funny and personal. It reminds us that travellers had opinions, and could be harsh. We have no way of knowing how a Viking would have described a Spanish song. The same writer made other observations that historians find valuable. He says that in the town, women had the right to divorce. A woman could end the marriage by herself, and take her own property with her. This was a right that women in many other parts of Europe did not have. He also writes about makeup. He says the people of the town use an artificial eye paint, and that when they apply it, their beauty does not fade. Both men and women, he adds, wore it. It seems that the Vikings cared about their looks. Hedeby itself was an important place. It sat on a trade route that linked the Baltic and the North Sea. Merchants brought furs, amber, slaves and silver. A half-circle earth wall protected the town, and its harbour held many ships. It was destroyed by raiders in the 11th century. Today the site is an archaeological park, with reconstructed houses. Visitors can walk through a Viking trading town, and imagine the sights and sounds. Perhaps even the singing. #archaeohistories
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📰 Existe una profunda e histórica vinculación de España con el color rojo. Mucho antes de la aparición de las normativas militares modernas y de la estandarización de los uniformes reglamentarios, el rojo ya se había co... f.mtr.cool/u32jdrfeh0
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The Roman Senate couldn't pass a single law. Legally, it was an advisory council. Laws were voted on by the people's assemblies. The Senate issued "advice" to the magistrates, called a senatus consultum. In practice, ignoring that advice was political suicide. For centuries it ran foreign policy, the treasury, and the provinces. Nobody ran for the Senate. You got in by holding elected office first, and the censors enrolled you. Once you were in, it was for life. The only way out was a censor striking your name off the list for bad conduct, and they did it to some very powerful men. Senators got no salary. A law in 218 BC even banned them from owning large cargo ships, because trade was seen as beneath them. They were supposed to be rich from land, not business. Debate followed strict rank. The presiding magistrate called on senators one by one, most senior first. Junior senators often sat through entire sessions without ever being asked to speak. There was no time limit on speeches. That mattered, because the Senate couldn't conduct business after sunset. So in 60 BC, when Julius Caesar needed a quick vote, Cato the Younger simply stood up and talked until it got dark. Caesar lost. The next year Caesar was consul and Cato tried it again. Caesar had him dragged off toward prison. Other senators got up and followed Cato out. One told Caesar he'd rather be in jail with Cato than in the Senate with him. Caesar backed down. And when it finally came time to vote, nobody raised a hand. Senators physically got up and walked to stand beside the man whose proposal they supported. Voting with your feet was literal. The most powerful governing body in the ancient world ran on advice, seniority, sunlight, and walking across a room.
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En 1785 se presentaron a Carlos III estos diseños para distinguir los buques españoles en la mar. La lámina señala la bandera elegida para guerra y otra para la marina mercante. ¿Qué otro diseño habrías escogido? Documento: Archivo Histórico Nacional.
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The Children of Edward III Of all Edward's children, The Black Prince is unquestionably the most famous and revered. But this is not to say his other children did not leave their imprint on history. John of Gaunt for instance also made a significant impact. His reputation hit a dramatic low during the time of the Peasants Revolt but, over time, would redeem himself. Here i'll be having a quick look at all of Edward III's children, not just the famous ones. Life was hard in the 14th century and there was no guarantee a child would even make it out of infancy. And this was true even for royalty. Four of Edward's children with his queen Phillipa died either shortly after birth or before they were even one. The poor babies were three boys, two Williams, a Thomas and a girl called Blanche. Blanche and William of Windsor are buried at Westminster Abbey, the other William is buried in York and Thomas in Hertfordshire. The fate of these tragic infants is a sad reality of childbirth and life in the 14th century. The eldest of the children was Edward The Black Prince, born in 1330. His brilliant performance at Crecy aged 16 in 1346 showed he was going to become one of the mightiest warriors of his age. A decade after Crecy, at Poitiers, The Black Prince captured the King of France, John II. The Prince also went on to campaign in Castile, fighting on behalf of King Peter I of Castile at the Battle of Najera in 1367, and Aquitaine. In 1370, The Black Prince sacked Limoges in devastating fashion after it had surrendered to the French. By this point, The Black Prince was not in good health, exacerbated by his exertions across Europe, and he would die a year before his father and so missed the opportunity to become king. That instead would go to his son Richard II. The eldest daughter of Edward III was a girl named Isabella who married the Earl of Bedford, producing two children. The next born to the king was a girl called Joan born at the Tower of London in 1333. She was betrothed to Peter, or Pedro, of Castile but died on her journey to marry him. Joan was a victim of the plague that was now gripping Europe. She was just 14. The second son to be born, that survived infancy, was Lionel of Antwerp. Lionel, as his name indicates, was born in modern day Belgium and his main duties were to oversee matters in Ireland. In Lionel's household was a man by the name of Geoffrey Chaucer. The second most famous of Edward III's children was John of Gaunt, born in 1340. Like Lionel, he too was born in modern day Belgium. Like The Black Prince, he too would be the father of a king. The future Henry IV was born to John and his first of three wives, Blanche of Lancaster. John became an extraordinarily rich man which put him at the centre of the ire of the Peasants Revolt in 1381. His palace was destroyed but both he and Henry escaped with their lives. He also had a tetchy relationship with his nephew Richard II. After his return from Castile, where he had tried to win the crown through his second marriage to Constance of Castile, he restored calm in England as Richard II's reign began it's decline. This gave a much needed boost to his reputation. He died in 1399 and was buried at St Paul's cathedral but his tomb was destroyed by the great fire of London. The next child to be born was Edmund of Langley in 1341. Edmund joined in campaigns in France during the less successful 1370s and also assisted in his brother John's attempts to become king of Castile. In 1399, he was one of the men won over by Henry Bolingbroke to usurp the throne of Richard II. Edmund died not long after and is buried at Kings Langley in Hertfordshire where he was also born. In 1342, Edward III and Phillipa lost their baby Blanche before a couple of years later, another girl was born to them Mary of Waltham. Sadly, Mary's life was another short one, aged just 16 when she died. She did marry John IV, Duke of Brittany, who she seems to have made an impression on and he mourned her passing. The final daughter born to Edward and Phillipa was Margaret and another tragically short life. Margaret was even younger than Mary when she died, only 15. Then around the time of the plague, two infant sons died, Thomas and William of Windsor. Going through the children of Edward III is a stark reminder of the fragility of life in 14th century England. The final son, and child, was Thomas of Woodstock, born in 1355. Thomas would be present, alongside his father, at the death of his beloved mother Phillipa. Thomas was at the forefront of the discontent at the reign of his nephew Richard II and was a leader of the Lords Appellant who sought to remove corrupt members of Richard's government. However, Richard got his revenge nearly a decade later and had his own uncle murdered.
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En Cataluña a estos les llamamos demócratas antifas. Veis el panorama, no?
Replying to @resd9
Parla català o emigra
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Cuesta mucho creer estos datos. Pero parece que son del INE.
% de personas (entre 20-44 años) nacidas en el extranjero.
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Ah, las lenguas propias. Esas cosas que queremos importar sin entender lo que cuestan. Por un puñado de votos. Primero lo hicieron los podemitas extendiéndolo por la Cuenca para gobernar, ahora el PSN. Total, no pagan ellos. O eso creen (¿dónde está Podemos?).
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Una reflexión importante sobre las adaptaciones necesarias y posibles.
La violencia callejera en Francia no se debe a la falta de financiación de las escuelas: Los últimos disturbios en Francia se han presentado a menudo como protestas estudiantiles por la falta de recursos en los colegios públicos. Peter Frost rebate esa explicación: aunque la queja sobre la financiación pueda ser legítima y afectar a todos los alumnos, los protagonistas de la violencia son desproporcionadamente jóvenes de origen magrebí y subsahariano. El detonante concreto (en este caso el tema escolar) importa menos que la mayor predisposición de ciertos grupos de varones jóvenes a responder con violencia colectiva y sostenida. Según el autor, se confunde el fósforo (el motivo inmediato) con la yesca (la susceptibilidad previa a prender). Frost descarta varias explicaciones habituales. No cree que el problema sea simplemente la “guetoización”, porque las familias francesas y europeas abandonaron esas zonas precisamente porque la violencia aumentaba. Tampoco lo atribuye a la falta de asimilación cultural: los inmigrantes chinos están entre los menos integrados lingüísticamente y, sin embargo, tienen tasas de criminalidad violenta muy bajas. Las tasas de homicidio en el Magreb (Argelia, Marruecos, Túnez) son más altas que en la mayor parte de Europa occidental, pero no extremadamente altas. Allí la violencia masculina estaba contenida por mecanismos tradicionales: represalias inmediatas de la familia del agredido, normas estrictas de cortesía hacia extraños y una educación autoritaria de los varones. Esas contenciones se debilitan cuando la gente se muda a entornos urbanos modernos o a Europa. La tesis central del artículo es que Europa occidental ha experimentado, durante siglos, un proceso de “pacificación” que el Magreb no ha vivido con la misma intensidad ni duración. Desde la Edad Media, el Estado monopolizó el uso de la fuerza, ejecutó a un porcentaje significativo de varones violentos y estigmatizó socialmente la agresividad. Como la conducta antisocial tiene una heredabilidad importante, esa presión selectiva pudo reducir, generación tras generación, la propensión media a la violencia en las poblaciones europeas. En el norte de África ese proceso es mucho más reciente (básicamente desde la época colonial). El resultado, según Frost, es un desajuste: se coloca a una población con una historia de pacificación más corta y una mayor disposición a iniciar violencia en un sistema judicial europeo diseñado para una población ya muy pacificada, que asume que la violencia es excepcional y que responde de forma limitada y lenta. Sin las contenciones tradicionales (represalia familiar inmediata) ni unas contenciones estatales suficientemente fuertes, la violencia se descontrola. El artículo concluye que esto genera un dilema difícil: ni el statu quo ni soluciones más drásticas encajan cómodamente con los principios actuales de la justicia moderna.
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Pues como en China hoy, por lo que dicen…
Karra Elejalde: “La gente de 50 años no sabe lo mal que se vivía con Franco”
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Hoy se cumplen 60 años del terrible “alluvione” que arrasó Florencia y dañó o destruyó cientos de obras de arte. Muchas todavía están hoy en proceso de restauración. Un recordatorio de que el arte que conservamos es un tesoro. Una anomalía que hay que cuidar con el máximo mimo.
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📢💣 Mirad qué maravilla. Los arqueólogos acaban de descubrir varias cámaras en la necrópolis etrusca de Monte Abatone (hoy Cerveteri, Lacio). Entre lo hallado destaca mobiliario tallado en la roca, salas pintadas de rojo y una espectacular vasija decorada con animales 🧵👇
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