Entertaining a nation and serving a nation are two different things. Be it Naseeruddin Shah, Diya Mirza, Prakash Raj or Jaya Bachchan, remember that fame doesn't make Bollywood actors and actresses an authority, and being an entertainer doesn't make them the national hero. Time to call out the hypocrisy. And I agree with this voice a 100%.

Dus hazaar karod ka nuksan hamare vyapariyon ko hoga Rahul Gandhi ke bekar ke protest se. Nothing he does is beneficial for this nation. Not a single thing! There should be stern steps taken to curb this menace.

1. The abolishment of private property 2. The abolition of all classes 4. The overthrow of all governments 5. The overthrow of capitalism Though Rahul Gandy has been talking about these day in and day out so sometimes he attacks Indian industrialists who create job for Indians across the country, and sometimes he has a problem with one jati or another and he instigates people to hit the roads. What if I told you these points are actually from the Communist Manifesto? Yes each of these points is from there so what is Rahul and his party really working for! No wonder he is pro China and friends with Neha Bora and the likes of her!

Step outside and look at the moon tonight. It’s poetry in the night sky.

Is the judge above the law in our country? A 17 year old brat driving recklessly ki££s 55 year old Jayabalakrishna. The culprit gets bail within no time because his father is a judge! Archana, the victim’s daughter is protesting in the police station because no FIR has been lodged yet. On a day when the family must be allowed to at least grieve, they are forced to be at the police station. @ShashiTharoor ji what level of empathy and effective governance is this in Keralam? #LuxuryMurders

Hey Mahadev! Bless Bharatvarsha and give sadhbudhi to those who have gone astray!

Infowar is not from a movie script. It’s real and it’s already on. The government needs to be proactive on this one issue.

It seems that leftist wellas have reported my X handle. That’s an assumption but the possibility is on the strong side. If this post reaches you, kindly, drop a hi or acknowledge seeing it. Have a great day ahead!

This is the most powerful message I see on internet today! For noble or for ghoul- the addiction is real. Get it? xitter.cf/PratibhaPriyad3/status…

“Removing BJP and RSS won’t be enough. We must eradicate Hindutva; we need freedom from Hindutva!” - SFI These sadists, vile hate mongers, good for nothings and pathetic hypocrites who see freedom of choice in hijab but patriarchy in ghoonghat, view karva chauth as regressive but halala as liberating, Hindu festivals as problematic to the environment but have no problem with the sla*gh€ering of cows, goats or turkeys or cutting of trees on other’s festivals. The list is endless, and blatantly prejudiced. And what the hell has Hindutva ever done to them that they have these nerves to call freedom from it and eradicate it? These are the left-liberal slaves and nothing more. Hindutva was, is and will continue to be here, today, tomorrow and forever. Cry harder! @hinduphobia_tr @legalhindudef @SachdevaAmita should this go unnoticed?

The smash patriarchy gang and their hypocrisy is too obvious to ignore. Here’s an article by @shaziailmi tearing the claims of Neha Bora to pieces, all red and shining. Do read it.

Wake up Neo. Recognise that?

Have We Forgotten Our Roots, or Forgotten Why They Matter? Why did our ancestors regard rivers as sacred? Why was sharing food considered a virtue? And why were we reminded that our actions would eventually find their way back to us? For many of us growing up in India, these were simply part of life. We observed, participated, sometimes questioned, and often carried these practices forward without thinking much about their origins. But what if some of these seemingly ordinary practices were expressions of a much deeper understanding of existence? Consider our (Hindus’) relationship with nature. A river was not merely a source of water, nor a tree merely a provider of shade. In many of our traditions, they were regarded with reverence. Beyond their religious significance lay an understanding worth contemplating: human life is inseparable from the natural world that sustains it. Now consider the emphasis on duty. Long before we began articulating our lives primarily through the language of individual rights, Indian philosophical traditions were asking what we owe to others. To those who nurtured us, to those who preserved knowledge, to the society we inhabit, and to the world that makes our existence possible. Some may recognise this in the concept of Pañcha Ṛṇa, the five debts that remind us of our obligations beyond ourselves. And then there is Karma, a word familiar across the world, yet one whose philosophical depth is often reduced to the comforting expectation that good deeds will be rewarded and wrongdoings punished. These are glimpses of a much larger intellectual inheritance. Sanatana Dharma explores questions of cosmic order, moral responsibility, interconnectedness, consciousness, the nature of the self and ultimate reality. Its philosophical traditions do not always offer identical answers, but they invite an inquiry into life that extends far beyond the observance of rituals. What fascinates me is that fragments of these ideas are still present in how we live, even when we no longer recognise their philosophical origins. There is also an irony worth considering. Environmental consciousness, mindful eating, fasting, simpler living and sustainable lifestyles are increasingly discussed in the language of modern wellness and responsible living. Many of us enthusiastically embrace these ideas when they arrive packaged as contemporary discoveries. Yet our own traditions have long explored restraint, moderation, reverence for nature and the relationship between physical practices and inner discipline. These ideas are not exclusive to India, nor are all modern practices identical to their traditional counterparts. But isn’t it curious that we sometimes recognise their value more readily when they come to us through a different vocabulary? Perhaps that is how civilizations begin to lose touch with themselves. Not necessarily when their traditions disappear, but when the practices remain and the curiosity about their meaning fades. Of course, not every inherited custom is profound merely because it is ancient. Traditions deserve understanding, examination and, where necessary, questioning. But surely, before we celebrate or dismiss an inheritance, we ought to know what it contains. Have we really forgotten our civilizational foundations? Or have we continued carrying them, generation after generation, without recognising the ideas beneath them? And if that is so, perhaps rediscovering our roots begins not with louder declarations of pride, but with a quieter, more demanding act. The willingness to ask why.

Remove the layers and you find the reasons breeding for years. Nothing about the protests in Indian is organic. The stench could be felt earlier too but now the map shows it all. Thanks Rahul for this exceptional expose on the nexus between the orchestrated attacks by CJP, SFI, AISA and the Marxist party in India. @AmitShah ji we know you have no my been siting idle on this but this nexus needs to be crushed right away. They shouldn’t have gotten the mileage that they did.

“We celebrated Annamalai who believed in iron fist against anarchy and public disorder. But now ……” @annamalai_k anna what’s on your mind really? You can’t be so naive to ignore what the Leftist backed protestors are doing on the roads of Delhi! Do you really think it’s about education, some minister and weak democracy as CJP rants? Your remarks seem rather irresponsible and horribly disappointing!

It’s always a joy listening to Deepak Vohra Ji. @AmanChopra_ thanks for this one. People may call Modi ji names but India knows how he saves us, protects us and how he keeps this nation together.