Bruce Thompson51 retweeted
Mesmerizing animation by @anish2good answers the burning question of how many spinning circles it takes to draw North America. One circle misses the coast by 1,145km. Ten circles by 352km. 405 circles get's you within 13km.
Bruce Thompson51 retweeted
View of Campo Santi Apostoli #artbots #canaletto
As a Boomer parent, I hope I end up leaving an inheritance, depending on how expensive & drawn out my final care is. But if I can, I will. I also hope I've done enough to stake them with their own investments, at an early age. Hopefully they'll be serious about $$ when it counts.
Bruce Thompson51 retweeted
How does a human rights activist who once fought against Communism become a violent Red Guard?
Her father came to America seeking freedom from the oppressive Chinese Communist regime. She joined him in raising awareness of the persecution of Mongolians in China.
Then she went to college, where her professors convinced her that she, too, was a victim—alongside other minorities such as Al-Sayed—in a country that is supposedly systematically racist.
For a young mind, the ideological transformation wasn’t difficult.
Her story is not unique. It is a pattern repeated among Chinese American families, as children who grew up with the benefits of American freedom become foot soldiers of Marxist woke ideology.
That is the power—and the magic—of victimology.
Bruce Thompson51 retweeted
The year is 180. You are a gladiator in Ephesus, and the films will give you a body like a bronze statue. You are fed barley porridge and beans, and the crowd calls you a barley man to your face. The porridge puts a layer of fat over your muscle so the cuts bleed instead of killing, which is good for the show. The man who owns you dines on dormice rolled in honey and poppy seed. When your bones are dug up eighteen centuries later they are full of barley and almost nothing else, and a man at a university will call your diet plant-forward.
The year is 1300. You are a villein on a Hampshire manor, living, as the brochure will one day put it, in harmony with the land. The land gives you pottage: peas, beans and oats in the one pot, every day, until you die of it at forty. The hall above you smells of venison from the lord's own park, roast pork, eel, swan, butter from cows you milked before dawn. Take one deer from his wood and you lose a hand. The court that decides it sits in his hall, after dinner.
The year is 1755. You are a Highland tenant eating oatmeal three times a day, and in London Dr Johnson has just printed his dictionary. Oats: a grain which in England is generally given to horses, but in Scotland supports the people. The laird at the head of your glen finds this very funny over his beef. The beef was driven to market past your door.
The year is 1795. You are a Berkshire farm labourer and a clergyman is at your table with a notebook, writing down what your children eat. Bread. Tea. A little cheese. Bacon on Sunday if the pig did well. He prints it as a national disgrace. The squire you work for has a joint every day of the year and is told from the pulpit that your trouble is thrift.
The year is 1847. You are in County Clare and the potatoes have gone black in the ground for the second year running. Your family lived on them, ten pounds a day for a working man, and you are sitting in a cabin with nothing. At the harbour the ships are loading cattle, pigs, butter and bacon for England, under armed guard. The agent on the quay looks well. So does the bullock walking up the gangplank past the people who raised it.
The year is 1933. You are in a village outside Kharkiv. The grain quota has been collected, then collected again, then the brigades have come with iron rods to probe the floors for anything buried. Your children are eating boiled bark, and the dog next door has stopped barking. In the district town there is a shop for Party members with a curtain over the window. Behind the curtain there is sausage.
The year is 1997. You are in North Pyongan and the rations stopped months ago. You are stripping the inner bark from pines and boiling grass, and the famine will take hundreds of thousands before it ends. The Dear Leader's personal chef is flying to Japan for tuna, to Denmark for pork and to Iran for caviar, and will write a book about it.
The year is 2026. You are in a supermarket in England. The posters say eat less meat for the planet. The spread is plant-based, the cereal has a heart on the box, and the beef carries a warning about its footprint. You take the lentils, because you are a responsible person, and you pay more for them than the villein's pottage ever cost anyone.
The people who put the posters up flew to the climate conference, and the menu had beef on it. They eat what the lord ate, what the laird ate, what the agent on the quay ate, what the man behind the curtain ate.
Two thousand years, and the diet of grain and beans was always what the powerful handed down to the people beneath them. Everyone at both ends of the table knew what it meant.
Now it has a name, a logo and a moral, and for the first time in history the peasant is paying extra for it.
Bruce Thompson51 retweeted
On October 8th, we, the judges of the United States, we put our robes on. We went into our courtrooms and we did the people's business much as we do every day.
And those of you who are doctors and lawyers and dentists and businessmen and women, you went into your offices and you met your customers and your patients and your clients just as you do every day.
But on October 8th, many of the judges of Israel put their robes aside. Many of the lawyers and doctors and businessmen and women of Israel, They turned off the lights of their businesses and closed the doors of their offices.
They went home and they gathered their guns, they kissed their families and their children goodbye, and they went off to the streets of Gaza to fight. And in the case of almost a thousand of them, to give in Abraham Lincoln's words, "the last full measure of devotion for their people."
When people tell you that Jews don’t need a state, that they can entrust their sovereignty, their security, and their defense to the goodwill of others, that those thousand brave young men and women didn’t give their last breath just for the seven million Jews who live in Israel.
As the video at Yad Vashem makes painfully clear, they gave their last breath for every single Jew on this planet. For all of the children and their teachers, all of those rich and vibrant Jewish communities all over this world.
They did it for the entire Judeo-Christian world.
And no matter what you read in the news, what the Muslim Brotherhood or the Chinese government or the Iranian regime feeds into your social media feed — don't ever let them make you forget it.
Bruce Thompson51 retweeted
🔔We have a brand new group - Egypt Museum Society!
▫️A private, respectable place for Egyptology lovers worldwide to discuss and share all things Ancient Egypt; from novice to professional.
No spam, no agenda-fuelled commentary you find in many groups. Just fascinating, educating posts, including news, artefacts, and real discussion, with passion, personal theories and evidence.
Join here: facebook.com/groups/16610214…
October surprises should be dropped in October. All these "bombshells" dropping yesterday and today are too late to have an effect.
Bruce Thompson51 retweeted
I refuse to set my clock back for daylight savings because that means one less hour to add shareholder value
Bruce Thompson51 retweeted
The 'Golden Man' by Agimsaly Duzelkhanov
A Scythian warrior based on real armor found in the Issyk kurgan archeological site (400–300 BC).
He is also a national symbol of Kazakhstan.
Bruce Thompson51 retweeted
Adam Hamawy, a Democratic candidate from New Jersey, is likely to end up in the House—but he owes voters an explanation for his former association with “the Blind Sheikh,” once the religious leader of Egypt’s largest jihadist group, Michael Powell argues. theatlantic.com/politics/202…
Bruce Thompson51 retweeted
Death and Life (second version), by Gustav Klimt, 1915, 📸 by @ashergreenejpg
The subject of the painting is a young woman of European descent, likely of English or Irish origin, with fair skin and auburn hair styled i... - made with NightCafe creator.nightcafe.studio/cre… #aiart #nightcafe #digitalart via @NightcafeStudio
The subject of the painting is a young woman of European descent, likely of English or Irish origin, with fair skin and auburn hair styled i... - made with NightCafe creator.nightcafe.studio/cre… #aiart #nightcafe #digitalart via @NightcafeStudio
Arizona Territory, 1883. Seventeen-year-old Catherine “Cat” Dawson watched six rustlers murder her 22-year-old brother, James, and steal 200 head of cattle from their ranch. With the law days away and no one coming to help, she saddled her Appaloosa, took her father’s Winchester, and rode alone into the desert. Her father gave her four days to return. She disappeared into the wilderness, following broken branches, hoofprints and shifting sand, carrying grief that was slowly turning into determination.
On the fourth morning, she found the six men hiding in a box canyon. What followed was a gunfight that would become a forgotten legend of the Arizona frontier. Using the sun, the rocky terrain and her knowledge of the desert, Cat outmanoeuvred the gang, killed several men and wounded their leader. When he begged for mercy, she chose not to kill him. Instead, she took his weapons and water and left him to face the consequences. Three days later, she returned home with all 200 cattle. She was covered in dust, exhausted and no longer quite the girl who had ridden away.
Cat never spoke publicly about those four days. She married, raised daughters, worked the ranch and taught her children to ride, shoot and survive. When asked why, she simply said, “Because the world doesn’t always protect you.” Her obituary in 1932 celebrated her horsemanship and community service, but never mentioned that summer of 1883. Yet the old-timers remembered. History often celebrates lawmen and outlaws, but forgets the ordinary people forced into extraordinary circumstances. What would you have done at seventeen, if justice was four days away and the only person who could fight for your family was you?
Readers added context they thought people might want to know
This is a fictional story, not history. No records exist of a Catherine "Cat" Dawson or this 1883 gunfight. Near-identical unsourced versions have circulated online since at least December 2025, and the poster's bio says it shares fictional stories.
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