Hamas committed the crime of kinocide during the October 7 attacks. They forced men at gunpoint to have sex with their sisters and daughters, something we really haven’t seen in the world since Rwanda. And yet in our Western media outlets and on our Western campuses, we Jews became the aggressors and oppressors. 1,200 Jews were butchered and burned alive, mutilated and beheaded in their homes, in their kitchens, at their dance parties for peace. They raped dozens and dozens of Israeli women and girls. They took 251 people hostage, stolen from their homes, and kept them in dark, dank holes, deep underground. And yet at the United Nations—which was created in many ways to ensure that never again would anything like this happen to the Jewish people or to any people in the world—we Jews became the violators of human rights. It's preposterous. Where does it come from—this moral inversion, this moral distortion of everything we have always believed in, everything we have ever cared about? How do we fix it? And that is really the question I started trying to answer, the question that led me on this journey of giving speeches all over the country, in almost all 50 states over the last three years, at hundreds of schools, colleges, law schools, and churches of every denomination. Along the way, I have had thousands of conversations with people about Israel, many of whom see the world very differently than I do. And what I came to realize is each of these people who is chanting about Israel, they've come to believe one or more of these six main claims about Israel. The good news is, each of the six claims is totally false. The other good news is that all of these claims are, at their core, legal claims. We do not have to shout at each other about politics. The problem with politics is that two people just shout at each other and they're never going to find common ground, because they're looking at different things that they're interested in and that they care about, and they're playing by different rules. They’re not playing on the same field. In the law, there's only one set of rules. It applies to everybody, whether you're black, brown, or white, whether you're a man or a woman, whether you're Jewish, Muslim, or Christian. Everybody has to comply with the law. So I thought, why not apply the same legal methodology that we have been applying for hundreds of years in courtrooms all across this country—a methodology that we know and trust because we use it where truth-telling matters most? That is the methodology I apply to each of these six claims in the book.