“Is hell below us or above us?” A five-year-old’s question opens up a fascinating discussion about how we describe spiritual realities. Digging through the earth won’t take us to hell, but does the traditional language of heaven “above” and hell “below” express a truth beyond physical geography? In this clip from REGINA Unscripted, @Counteredlogos explores why poetic language still matters when speaking about faith. How would you answer a child asking this question? #Catholic #HeavenAndHell #ReginaUnscripted #Shorts

Some of the most powerful witnesses to the Real Presence are Catholics who do not receive Holy Communion. Bishop Erik Varden's reflections following the Vatican's Amoris Laetitia meeting deserve careful attention, particularly his recognition of Catholics in irregular marital situations who faithfully attend Mass, participate in parish life, but refrain from receiving Holy Communion. He describes their fidelity as a genuine contribution to the Christian community, beautifully observing that “Sacramental exile sustained over time can prepare a joyful homecoming.” Professor Jacob Phillips @Counteredlogos makes a particularly interesting observation here. In a city like London, such Catholics could attend Mass anonymously, receive Communion and nobody would be any the wiser. Yet many choose not to. Consider what this tells us. Their fidelity is not imposed by surveillance or fear of embarrassment, rather it springs from conscience, reverence for the Eucharist and a recognition that the sacraments possess an objective reality which cannot simply be subordinated to our personal circumstances. Surely this raises a question about the whole synodal enterprise? We hear a great deal about listening to those who experience the Church's teaching as burdensome, and rightly so. But how much attention is given to those who embrace that teaching despite the burden it places upon them? Are their sacrifices, their consciences and their "lived experience" being taken equally seriously? There is a danger of treating every painful pastoral situation as a problem whose solution must involve relaxing sacramental discipline but the Christian life has never promised freedom from suffering. It promises that suffering, united to Christ, can become fruitful. Bishop Varden's great insight is that Christian accompaniment must be ordered towards conversion and holiness, not simply affirmation. Genuine mercy does not pretend that difficult truths cease to exist. It helps people live in the light of those truths, confident that God's grace is already at work. Perhaps one of the most important voices in the debate over Holy Communion belongs to those who quietly, faithfully, choose not to receive it.