Edward Butler retweeted
The Congo Basin had some of the most unique forms of indigenous proto-urbanism
featuring near-grid-like settlement patterns; straight streets over 40ft wide, and square houses built in parallel lines
Edward Butler retweeted
Venus returns to Libra today. Huzzah! Great rejoicing! From exile in Scorpio back to her own home.
Every homecoming echoes Odysseus's. For Homer's Neoplatonist readers, the return to Ithaca is the rational soul's path back to reality.
Edward Butler retweeted
Revista cinematográfica “proturismo patrocinada por la gran cervecería Moctezuma de Orizaba” realizado por RTVE en #México en el año de 1954. En esta entrega se comparten las tradiciones de Día de Muertos en nuestro país, “una síntesis expresiva del culto a los muertos”.
Te invito a compartir
#DiaDeMuertos
Edward Butler retweeted
Greek Magical Papyri, LVII.14–28:
“As you burn savin juniper together with the papyrus strip, say: “Isis, pure maiden, give me a sign of the outcomes. Uncover your holy veil, shake out the black fold of your garment, and set in motion the constellation of the Great Bear.”
When you have said these names and have at the same time unfolded your hands, lift the edge of your hand from your chest. Because you will see a star driven to you by compulsion, into which you will gaze intensely, after it has launched rays like darts and leapt towards you yourself, so that you become god-struck.
Hold the charakter ready at hand, for it is the symbol of Kronos, which gives you courage.”
“O Bear, greatest of goddesses, ruler of heaven, sovereign of the pole of the stars! Supreme goddess, beautifully radiant, imperishable element, structure of the universe, shining upon all things, harmony of the whole! You who stand upon the celestial pole, whom the Lord God appointed to rotate the holy pole with a powerful hand.”
—Greek Magical Papyri, IV.1301–1307.
Edward Butler retweeted
The series on Butlerian Henadology will return next week, Inshallah. In the meantime, here’s a restack of my reading of Urasawa's "Pluto".
Link in comments.
Edward Butler retweeted
“To date, the most comprehensive published collection of more than 300 myths of this ancient, profound, and beautiful storytelling tradition.” Yoruba Mythology: Stories of the Orisa from West Africa and the Diaspora amzn.to/4g3hWHp (#advertisement)
Edward Butler retweeted
Sometimes a Greek vase takes my breath away. This vase-painter depicts a stone statue of Heracles, his lionskin being painted encaustically by an artist with pigmented hot wax melted by an attendant on a brazier. Heracles comes to inspect, his dad Zeus and a winged Victory aloft.
Edward Butler retweeted
A Platonist Odyssey is now a recorded course you can start today.
Six classes reading Homer as Proclus did: the Sirens, Circe, Zeus and Hera, the descent to Hades, Achilles the theurgist — as symbols of how the world and the soul work.
No prior Homer or Neoplatonism needed.
Edward Butler retweeted
‘An indispensable guide to the Greek transcendental tradition’: I reviewed ‘Children of Starry Heaven’ by @Robin_C_Douglas 📚✨ drfrancisyoung.com/2026/10/2…
Edward Butler retweeted
#New on #OCIANA - Apollo (ʾfln), the Arab, a bandit (lṣṭ) from the Syrian town of Salkhad, complains that the Romans (ʾl rm) have taken his mother captive (ʾsr-h). He calls upon Allāt for deliverance from distress!
Find more: ociana.osu.edu/inscriptions/…
Edward Butler retweeted
Um deus sempre transcende seus atributos.
A god always exceeds his attributes: there is always one more metamorphosis, one more theophany, one more riddle that defeats our interpretations.
Edward Butler retweeted
We’re absolutely thrilled that the new USPS Diwali stamp was designed by an HAF supporter! 🪔
What a wonderful way to celebrate the beauty and significance of Diwali. And just in time for the festivities!
Don’t forget to get yours and help spread the light of Diwali!
Edward Butler retweeted
This week, I was blessed to join Hindu New Yorkers in Queens celebrating Navratri, Durga Puja, Dashain, and Vijayadashami.
We danced garba, performed aarti, witnessed Sindoor Khela, and honored the Goddess Durga.
It was an honor to come together in joy, faith, and community in temples across our city — especially after the attempted mass shooting at a Hindu temple in Illinois last week.
May we all join together in our shared responsibility to stand against hate and care for one another.
Jai Mata Ki.
Edward Butler retweeted
Music is a language. You see, it’s not notes, it’s a language of the spirit. That’s why it’s so important.
(Sun Ra)
Edward Butler retweeted
Ofrendas a los dioses.
En la imagen del Códice Borgia aparece un felino decapitando una codorniz, la sangre se ofrece como alimento a Tonatiuh, deidad nahua del Sol. El sacrificio tiene lugar durante la noche, representada por medio de la Luna con un conejo en su interior.
Edward Butler retweeted
Why did the ancients say Homer was blind?
For Proclus it was literary criticism in mythic form: the poet who makes us see every battle wasn't reporting what he saw. His vivid images are symbols of what lies beyond sight — the gods themselves.
Edward Butler retweeted
Julian Lives! A Discussion on Myth, Theurgy, Gods, and Demons with Dr. Jeremy Swist
The Ladder: Journeys in Platonic Mysticism Episode 48
What an inspirational conversation!
Substack Link: palinode.substack.com/p/juli…
Edward Butler retweeted
A significant new chapter is opening in the academic study of the Mahābhārata.
On the auspicious occasion of Vijayadaśamī, Central Sanskrit University (@CentralSanskrit ) and INDICA have announced the Master of Arts in Mahābhārata Studies (MA–MBH) — a pioneering two-year, 90-credit postgraduate programme.
What makes this initiative particularly noteworthy is its attempt to approach the Mahābhārata not merely as a literary epic, but as a vast intellectual, philosophical and civilisational corpus.
The programme is structured around three interconnected pillars:
TEXT · RESEARCH · IMMERSION
Students will engage with the Mahābhārata through Sanskrit textual sources, translations, commentarial traditions and the wider Itihāsa–Purāṇa and Śāstric corpus. Sustained engagement with original Sanskrit passages, including the Udyoga Parva, forms part of the proposed programme.
But the scope goes considerably beyond textual study.
The curriculum brings together questions of **Dharma, the Puruṣārthas, the Bhagavadgītā, Mokṣadharma, Ātman, ethics and human agency, alongside Rājadharma, governance, diplomacy, statecraft, social institutions, economy and ecology.
It also turns towards the living presence of the Mahābhārata — its regional traditions, sacred geographies, performance traditions, cultural memory and continuing transmission across communities.
Equally important is the emphasis on research methodology. Students will be trained to formulate research questions, critically examine sources and work with textual, philosophical, historical, social, cultural and interdisciplinary approaches.
The programme culminates in a substantial 20-credit Capstone Project, giving students the opportunity to undertake sustained independent research in an area of Mahābhārata Studies.
The pedagogical orientation — Śravaṇam · Mananam · Nididhyāsanam— is particularly evocative: attentive learning, critical reflection and deeper assimilation.
At a time when there is renewed interest in Indian Knowledge Systems, the institutionalisation of Mahābhārata Studies as a postgraduate field could become an important development. The Mahābhārata has for millennia been a site of inquiry into some of the most difficult questions human beings face: How does one act when every available choice carries a moral cost? What is Dharma when duties conflict? What constitutes just governance? How should power be exercised? What is the relationship between individual responsibility and collective welfare?
A serious academic engagement with these questions requires more than admiration for the epic — it requires close reading, intellectual discipline, methodological rigour and openness to multiple interpretive traditions.
The proposed MA–MBH seeks to create precisely such a space.
With Central Sanskrit University as the degree-awarding institution and INDICA as the academic collaborator, this initiative also represents a significant step in building institutional pathways for advanced study and research within Indian Knowledge Systems.
Admissions, eligibility, commencement dates and application procedures are expected to be announced after the requisite university approvals.
Details here: indica.in/announcing-a-maste…
#Mahabharata #MahabharataStudies #IndianKnowledgeSystems #Sanskrit #Itihasa #Dharma #Indology #CentralSanskritUniversity #INDICA #BharatiyaKnowledge #IndianCivilisation #HigherEducation #Vijayadashami
Edward Butler retweeted
Replying to @kolaayanwuyi
The problem here is that we have employed the European context in the roles of the Oriṣa. Previously, all Oriṣa were connected in one way or another to most responsibilities. We tried assigning responsibilities to each because we wanted to turn them into Greek counterparts.
Edward Butler retweeted
This mantra is of great significance because it is the oldest hint of vArAhI -- i.e., as a metaphor for sarasvatI
iyaM shuShmebhir bisakhA ivArujat
sAnu girINAM taviShebhir UrmibhiH |
pArAvataghnIm avase suvR^iktibhiH
sarasvatIm A vivAsema dhItibhiH ||
Like the (root-digging) wild sow, with her impetuous onslaughts, she has broken through
the ridge of the mountains with her powerful waves.
Who smites the [hostile] distant ones, for aid with well-formed
incantations, we seek to draw sarasvatI, toward us




































