
Gobela🧘🏽♂️ Booking Link Below 🗓️ Enquiries📧[email protected] 📱+27828321796 📸https://teapawt.net/t.co/KM6C5g9zBl *𝐡𝐞𝐚𝐥𝐢𝐧𝐠 𝐨𝐧𝐞 𝐦𝐬𝐚𝐦𝐨 𝐚𝐭 𝐚 𝐭𝐢𝐦𝐞
Johannesburg
Joined August 2009
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Thokozani 👏🏽✨ I have added my calendly link on my bio to make bookings easier to schedule for new clients. If you would like a reading and/or spiritual analysis, click on the link below and book your session 👏🏽
🗓: calendly.com/philamsamo_inst…
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Aunty Bones retweeted
Mantashe targets 60-day emergency fuel stocks after review flags vulnerabilities news24.com/business/economy/…
Unkulunkulu usis’dudla! U gqoka uXXXL. Thar you for the support @DMPR_ZA
It’s a wrap from the inaugural Fuels Industry Imbizo. Until next year 🙌🏾
#fuelsindustryImbizo
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Aunty Bones retweeted
Panel discussion: Understanding the Price of Energy: Demystifying South Africa’s Fuel Pricing Framework.
Aunty Bones retweeted
Men can't handle brother husbands and brother boyfriends. Women have been ready to have a team of lovers.
briefly.co.za/people/women/1… hee, I wonder what was happening and where was I when this was posted 4 years ago 💀❤️
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Aunty Bones retweeted
Me leaving an incredible dinner with my friends where the drinks were flowing, the gossip was captivating, and the food was amazing.
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Thread!!! 🤌👌
I view it as a naughty corner. When a spirit is ready to do the work and reconcile, they can be part of the table.
I agree with you and this is exactly my point. Discarding rather than integrating them, or not restoring or atoning them is the problem.
Replying to @GogoNtaba
Isn’t this how we get wandering spirits, I.e soldiers who were killed at war and never truly reconnected with their bloodlines or the likes. And at a time they get attached to anyon even if there’s no blood relation but they got drawn to your orbit.
Discernment comes from understanding your spiritual arsenal, knowing who to call on, when, and why. If I am in battle, I will not call a messenger of gentleness, I will call on abo phuma silwe, the no-nonsense force suited to that moment.
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During my initiation, we did a process called ‘ukulahla idlozi elimdaka’. The belief behind it is that there are undesirable or disruptive spiritual entities (imimoya emdaka), not of light, which can contaminate umsamo or isikhwama that need to be discarded (banished).
I once asked a lady who strongly believes in ancestors this question during a discussion about her ispandla ceremony:
I asked here : When you invite your ancestors, what stops the wicked ones from coming too?
She said she doesn’t invite the wicked ones. I responded : But if they are wicked, wouldn’t they come anyway?
She explained that if a negative or troubling presence shows up, she goes for cleansing and then attempts the ceremony again. I told her, "But what would stop the same thing from happening again?"
She said she would simply cleanse again.
As I listened I couldn’t help but yo think this sounds like an endless cycle. Invite. Something goes wrong. Cleanse. Try again. Cleanse again. Over and over. It feels like a loop of spiritual exhaustion, almost like self inflicted torment, all in the name of honoring or loving one’s ancestors.
From my perspective it raises a serious question: if something constantly requires cleansing and protection from itself, is it truly a source of peace?
When a spiritual practice requires constant repetition without ever producing reconciliation or integration, it signals a structural gap or misapplied principle, not the natural rhythm of spirituality.
























