In 1942, a drunk German officer sat at dinner and bragged about the Jewish woman he had selected from the brothel the Nazis had forced open in town. He said her name out loud. The Tunisian Arab sitting across from him stayed calm, smiled, poured more wine, and finished the meal. Then he drove the officer home, sped through the dark streets, and knocked on a door close to midnight. That night, he hid 25 people for four months. He never spoke about it again.
His name was Khaled Abdul-Wahab. He was 31 years old, a wealthy Muslim Tunisian who had studied art and architecture in New York and spoke fluent German. Nazi officers trusted him. They invited him to their dinners.
Tunisia was the only Arab country directly occupied by Nazi Germany during the war. Jewish families were pushed from their homes. More than 5,000 Jewish men were sent to forced labor camps. Yellow stars marked every chest.
That December night in the coastal town of Mahdia, Khaled listened as the officer boasted. The woman he named belonged to a family Khaled had known all his life.
He left immediately. He drove through the night. He knocked on their door at midnight.
Pack nothing. Come now.
He gathered 25 people — mothers, fathers, cousins, and children — and drove them nearly 20 miles to his family farm, hiding them inside the olive press, stables, and storage buildings.
This was not one brave act. It was four straight months of courage.
He fed them while supplies grew scarce. He kept babies quiet. He trusted his servants to stay silent. When German soldiers arrived to count Jewish families, the hidden people pinned yellow stars onto their clothes and stood motionless. When the soldiers left, the stars came off again.
One night, a drunken soldier wandered onto the farm and discovered them. An eleven-year-old girl hiding under a bed watched him laugh and threaten to kill everyone there. Then Khaled appeared. She remembered him her entire life as a guardian angel. He calmly walked the soldier outside, took away his weapon, and sent him off the property.
Nobody on that farm died.
In May 1943, British forces liberated Tunisia. All 25 people returned home alive.
Khaled went back to a quiet life. He married, raised daughters, painted, and worked in government service.
He never told anyone what he had done. Not his wife. Not his children. No one.
He died on September 4, 1997, at the age of 86. His story was buried with him.
Ten years later, his daughter Faiza was sitting in a café in Paris reading a Sunday newspaper when she came across an interview with an American historian describing a Tunisian Arab who had hidden 25 Jews in 1942.
The historian mentioned her father by name.
She was 45 years old and had never heard the story before.
She contacted the historian. One of the children saved on the farm had left behind 83 pages of testimony before her death. Every detail matched.
“I rediscovered my father,” Faiza later said.
Khaled was nominated for Israel’s highest honor given to non-Jews who saved Jewish lives. He would have been the first Arab to receive it.
The committee declined, saying he had not risked his own life enough.
Faiza answered with a line history should never forget:
“My father opened his home to Jews. They did not open theirs to us.”
Today, the 25 people Khaled saved have hundreds of descendants living across Israel, France, America, and Tunisia. The little girl hidden beneath the bed grew up, moved to Paris, and built a family of her own. None of them would exist if Khaled had stayed silent that night.
He had everything to lose. He acted anyway. Then he spent the rest of his life saying nothing about it.
The world nearly forgot him twice. Now you know his name.
‘…ordinary people are wise to rejoice in being ordinary people’
—a comment on the burden of being ‘important people’ and those who conflict with important people over their need to be important.
(Quote: John Goldingay —For Everyone Commentary Series: Numbers 16).
“The Bible is very easy to understand. But we Christians are a bunch of scheming swindlers. We pretend to be unable to understand it because we know very well that the minute we understand, we are obliged to act accordingly.” Soren Kierkegaard —Dammit! 🙇🏻♂️
"Everything happens for a reason" is not in the Bible. Lament is. Whole psalms are people yelling at God and staying in the room. If you're in pain, you don't have to tidy it into a lesson yet. You're allowed to grieve honestly and be heard.” —Graham Joseph Hill/Substack
My problem with "God has a plan" as a grief response: it turns a person's agony into a lecture. Job's friends said things like that and God rebuked them for it. Sometimes the holy move is to sit in the ashes and stay silent. Presence heals what platitudes wound…. Ref. Substack
Grok AI is creepy — it responded to a message I did not initiate: ‘Create an action photo of an adorable corgi joyfully surfing deep inside a flawless curling turquoise barrel wave….’ and I found myself arguing with a ‘robot’ about why it appeared… I guess I am stupid too.
Graham Fletcher retweeted
Trump: Would you go to Moscow?
Zelensky: It's difficult. There are a lot of Ukrainian drones there. It's dangerous
Absolute banger, it's legendary to be speaking with former BEST Ukrainian commedian 🤣🤣🤣
Graham Fletcher retweeted
For Christians in America to celebrate the Fourth of July is good and right. We are citizens of this nation, enjoying its privileges and embracing its responsibilities. So today, we grill our hamburgers, wave our flags, and shoot fireworks.
Yet, while we are citizens of this nation, our ultimate allegiance is to God as members of the kingdom of his Son. His reign, teachings, and ownership of us trump everything else. Christ is not a president we elect; he is the King under whose reign we live.
This means, at a bare minimum, that when the government or its leadership should ever ask us or try to force us to do something that, as citizens of Christ’s kingdom, we cannot do, our response must echo the apostles: “We must obey God rather than men” (Acts 5:29).
It also means that our beliefs, worship, priorities, loves, and overall worldview are not shaped by the American ethos but by the teachings of the Christian Scriptures.
The Epistle of Diognetus, written in the 2nd century, captures these truths beautifully when it says of Christians: “They participate in everything as citizens, and endure everything as foreigners.”
Here is the context:
“For Christians are not distinguished from the rest of humanity by country, language, or custom. For nowhere do they live in cities of their own, nor do they speak some unusual dialect, nor do they practice an eccentric way of life. This teaching of theirs has not been discovered by the thought and reflection of ingenious people, nor do they promote any human doctrine, as some do. But while they live in both Greek and barbarian cities, as each one’s lot was cast, and follow the local customs in dress and food and other aspects of life, at the same time they demonstrate the remarkable and admittedly unusual character of their own citizenship. They live in their own countries, but only as nonresidents; they participate in everything as citizens, and endure everything as foreigners. Every foreign country is their fatherland, and every fatherland is foreign.” (Michael Holmes, The Apostolic Fathers in English).
This is a sober truth to ponder as we celebrate this day.
OH THE ‘ SELF-REFERENTIAL’ CHURCH —-Jesus forgive me 🙏🏽.
‘Churches that are focused primarily on running a compelling Sunday service tend to become self-referential over time. The mission becomes the program. The goal becomes attendance.’
churchleaders.com/author/car…
Keeping the facts before us will be important as this plays out — facebook.com/share/p/1B34i4x…














