Reaching 150,000+ readers with Deep Learning for a Digital Age, integrating academic knowledge for a global audience. EST 2017 Editors @samuelloncar @A_Barylski

Joined July 2012
Marginalia Review of Books retweeted
as I read it, the essential role right now is building robust independent institutions. Credible enough, and technically competent enough to understand the substance of the debates, but independent enough to have a real voice about the future.
Becoming pretty alarmed at the amount of talent the big labs are snatching up, seems like it's gonna be bad for really authentic dissent
5
5
1
47
2,319
How we can learn from reactions to the printing press to find a balanced approach to AI:
1
2
173
Marginalia Review of Books retweeted
Had a great conversation with Samuel Loncar this pm, and when I mentioned that pulling tough weeds catapulted my brain to Aen. 6-- corripit Aeneas extemplo avidusque refringit                cunctantem -- he pointed out that I had just mind-melded with a medieval monk likewise pulling weeds.
2
1
1
13
836
I had a great time talking about the literacy crisis, AI, Pride and Prejudice, and whether literature can really make us better humans with @KSPrior m.youtube.com/watch?v=XKnUnP…
2
1
5
4,191
RT @SamuelLoncar: The best part of my job is working with the most generous and intellectually visionary people in the world, and after 5 y…
2
11
RT @SamuelLoncar: Excited to attend this in an hour, and here’s a a few thoughts on the first question Kimbriel raises: Agency. I’m directi…
This quoted post is unavailable.
1
15
Marginalia Review of Books retweeted
Many thanks to Amit Majmudar at @MarginaliaROB for this compelling interview with Jane Zwart! "But when I say sometimes my faith comes into my poems, which implies that sometimes it doesn’t, that doesn’t account for where my poems come from." marginaliareviewofbooks.com/…
4
9
452
Worthy of celebrations!
A great day. Huge thanks to everyone who has contributed to the campaign against the Stonehenge Tunnel. Especially in my thoughts today is Kate Fielden, who first recruited me to the Stonehenge Alliance. Wishing she was still with us. theguardian.com/uk-news/2026…
1
1
295
Rabbi Wolpe’s profound insights into the global spiritual crisis, Christian-Jewish relations, and the idea of human dignity in Judaism:
1
1
334
Marginalia Review of Books retweeted
Excited about this review by Kelly Swope I edited for @MarginaliaROB. He looks at two books: Matthew Stewart's An Emancipation of the Mind and @HartmanAndrew's Marx in America - using Du Bouis's bio of John Brown as a way in. I love Kelly's writing here - check it out! 👇
2
12
1
102
15,195
I am currently teaching Plato’s entire corpus yearly through the Plato Parsha Project. I’ve explained to my students that Plato is the horizon of our sense of the global order, and only through a profound grasp of his works can we apply and refine their effects in the present.
At a time when many Western universities are reducing or merging their Classics departments, China is investing millions in the study of Greek and Roman antiquity. It is establishing a School of Classical Studies in Athens, translating Plato, and funding new research. Developments like these remind us that the Greek classical tradition continues to inspire interest far beyond the borders of Greece. Perhaps the question for the future is not only who studies the classics, but who will help sustain and renew this remarkable intellectual heritage for the generations to come. #Classics #AncientGreek #GreekLanguage #ClassicalStudies #GreekCivilization #Humanities #Education #CulturalHeritage #Philosophy #History newyorker.com/news/annals-of…
1
3
12
1,527
Probably should share this low-key vision of how AI leads to world peace, because it’s rational, desirable, and makes sense.
Replying to @daniel_mac8 @morqon
No unassuming hobbits left to take on the task and have a “fool’s hope” of success. Humans will actually have to evolve; AI demands a conscious elevation of human freedom to recognize collective responsibility is the true meaning and means of collective agency. Climate, AI, Nuclear, are all Anthropocene issues in their planetary scope, and they all require humanity meaningfully act as a real collective agent, a unified force aiming at the same goal. The totalitarian shadow of this agency is the flicker of our own ethical ambiguity as a species, which makes the threats a projection: a bad use of AI, a refusal to act to do justice to our influence on the biosphere, a nuclear world war—all things we fear simply because we refuse to agree we can, literally, just decide we won’t violate the spirit of Immanuel Kant’s On Eternal Peace (Zum ewigen Frieden), and begin a step-by-step process towards forming global cooperation on all these issues, beginning with removing the greatest fear each international power has - war - shifting diplomatic energy from threat-aversion or anticipation to positive economic and cultural cooperation, agreeing not to unreasonably focus on major political differences or judges culture based on their current governments. Rather, diplomacy should be acknowledged as an active practice of humanistic philosophy, whose aim is foster the well-being of humanity by advancing the interests of one’s order in a way that seeks to benefit other orders as much as possible. Over time, the spirit of cooperation and its practice will help deal with the remaining significant political differences, and unjust regimes will have the incentive and means to begin improving their own modes of order, leading gradually to a permanently increasing quality of life and international order. Since we are members of the human species first, and nations second, prioritizing a transnational humanism, correlated to local cultural forms and traditions, is rational and beneficial, as it helps create a path (not a method) that over time eliminates zero-sum dynamics. Amodei is being pressured by what Burke aptly called the “sovereignty of circumstances” to embody his stated values, and to his credit is figuring out how to do that, which is not obvious and I imagine must be extremely difficult. But he’s implicitly calling for what this kind of humanistic philosophy yields, and I think it is in fact implicit in a wide ranged of already valued institutions and norms. The task is to articulate them into self-conscious recognition, then pursue their ever clearer realization. That is our project as a species: becoming human.
1
1
204
Marginalia Review of Books retweeted
Having noticed this, I began to wonder: why equality? Why the persistent fixation on oppression and the moral drama of victim and perpetrator? Why, out of all the possible goods, has this one become so central? writingruxandrabio.com/p/equ… Nietzsche suggested that egalitarianism was the afterglow of Christianity—a moral residue lingering after faith itself had faded. But Christianity bequeathed many values to the modern world: humility, charity, forgiveness, self-sacrifice. Why did equality, in particular, survive as the organizing principle? It seems to me that equality functions as a kind of consolation prize in a secular age. The shift from an “enchanted” premodern cosmos to a “disenchanted” secular order has undoubtedly expanded individual freedom. Yet in casting off the old metaphysical scaffolding, we have also stripped the so-called “losers” of society of any sense of inherent dignity rooted in a larger cosmic story. At the same time, secular narratives place an immense weight of responsibility on the individual. In a world without providence and fate, outcomes appear to flow almost entirely from human choice and human systems. Nothing is “meant to be” or cosmically allotted. The contemporary fixation on oppression narratives—closely allied with the language of equality and often emerging from the same moral circles—can be understood, in part, as a response to this strain. By locating suffering within structures of domination, it externalizes at least some portion of the otherwise crushing responsibility modernity places on the self.
8
12
2
109
12,960
Critical insight from superb reporting on an issue I remind clients of endlessly: the human talent architecture is the key issue in AI and every other area, and the US does not get this. The way we think about AI in the US is atomized, not strategic.
Here’s the full version in print, available in our weekend edition as well as the FT Magazine. The earlier free link no longer works as too many have used it.
1
2
360
Spirit News: Nietzsche on Davos, the Feast Day of Thomas Aquinas, and Why We Need a Hegelian Perspective on the News youtu.be/4igrO70TRaU
1
2
329
Marginalia Review of Books retweeted
First time I'm seeing a video of Grothendieck!
Replying to @davidbessis
I managed to find and put online a video of Alexander Grothendieck : youtu.be/KNNKu4tYjQ4 As far as I know, this may be the only video of him that exists.
1
7
111
14,489
My new show, Spirit News, my philosopher’s take on “current affairs,” 😉 launches today, covering Thomas Aquinas (it’s his Feast Day), Hegel—Spirit News offers a Hegelian perspective on global affairs—and a Nietzschean analysis of Davos and AI developments.
1
6
215