Matthew Travis Barber (@Matthew__Barber) header
Matthew Travis Barber (@Matthew__Barber) profile picture

— UChicago PhD candidate — Iraq/Syria/Yazidis/Islamic thought — Former ED Yazda Iraq — Former editor Syria Comment — Image: Castañeda, "La Vocacion de Ezequiel"

Joined April 2013
Photo by Matthew Travis Barber (@Matthew__Barber)Photo by Matthew Travis Barber (@Matthew__Barber)Photo by Matthew Travis Barber (@Matthew__Barber)Photo by Matthew Travis Barber (@Matthew__Barber)Photo by Matthew Travis Barber (@Matthew__Barber)Photo by Matthew Travis Barber (@Matthew__Barber)Photo by Matthew Travis Barber (@Matthew__Barber)Photo by Matthew Travis Barber (@Matthew__Barber)Photo by Matthew Travis Barber (@Matthew__Barber)Photo by Matthew Travis Barber (@Matthew__Barber)
I've just published a detailed political/historical overview of the early phase of the #Yazidi Genocide, in the latest volume of the Iranica series. The volume can be purchased in print or e-book from @harrassowitz_v: harrassowitz-verlag.de/Yezid… #Sinjar
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Matthew Travis Barber retweeted
Everyone knows ISIS. Almost no one knows the Ezidi people, their main victims A Truth Commission is coming in 2026 as part of the GAPS project Survivor-experts at the centre. High-level commissioners including Baroness Helena Kennedy and Judge Navi Pillay researchcentres.citystgeorge…
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Matthew Travis Barber retweeted
The Nine Christian Martyrs Who Lost Their Lives in the Jordan Church Attack Nine Jordanian Christians were martyred in a deadly terrorist attack on St. George’s Greek Orthodox Church in the village of Hamoud, Karak Governorate, on Friday, October 23, 2026. Three armed men opened fire on mourners who had gathered for a funeral, turning a moment of prayer and farewell into a tragedy. The attack initially claimed the lives of seven martyrs, with two more victims later dying from their injuries, bringing the death toll to nine. Approximately 40 others were injured. Dr. Fadi Al-Halsa Dr. Fadi Al-Halsa was a young Jordanian dentist who had recently graduated from Alexandria University in Egypt in 2026. The only son of his parents, he was remembered by his professors and classmates for his kindness, good character, and dedication to his studies. After years of hard work, he had returned to Jordan to begin his dental career and build his future. Dr. Khaled Al-Halsa Known as the “Doctor of the Poor,” Dr. Khaled Al-Halsa was a beloved dentist in Karak, Jordan, remembered for his kindness and dedication to helping those in need. He frequently provided free dental treatment to the poor and would even cut his vacations short to return to his hometown and care for his patients. He was martyred during the terrorist attack after being shot in the head. Mazen Rasmi Al-Qusus Mazen Rasmi Al-Qusus was a Jordanian lawyer from Karak, remembered by those who knew him for his kindness, good character, and respectful treatment of others. His death brought grief to his family, friends, and the legal community in Jordan. He was among those wounded during the terrorist attack and later died from his injuries. Dr. Assem Barqan Dr. Assem Barqan was a father and Jordanian associate professor at Hashemite University who had pursued his studies in Poland. He was deeply devoted to his students and passionate about education. Out of his love for Jordan, he actively spoke in defense of his country and worked to contribute positively to its future. He cared deeply for his hometown of Karak, expressing his hope that it would overcome its hardships and remain strong through the efforts of its people. Ehab Nayef Al-Halsa Ehab Nayef Al-Halsa, affectionately known as “Abu William,” was a Jordanian from Karak, remembered by his friends and neighbors for his kindness, compassion, and good character. He was known for caring deeply about others and often spoke about the suffering of people around him. One acquaintance recalled that although he had known Ehab for only nine months, his kindness had left an unforgettable impression. Maher Al-Zureiqat Maher Al-Zureiqat was a Jordanian pharmacist who served as the pharmacist in charge at the Italian Hospital in Karak. He was remembered for his kindness, dedication to his profession, and the strong relationships he built with his colleagues and community. Throughout his career, he devoted himself to his work while striving to provide a dignified life for his family. Dr. Mohammed Al-Qusus Dr. Mohammed Al-Qusus was a Jordanian Christian dentist and one of the country’s longest-practicing dental professionals. Known for his kindness and generosity, he dedicated much of his life to helping those in need, often providing free dental treatment to patients who could not afford it. He served communities in Zarqa, Karak, and Amman. He was seriously wounded during the terrorist attack and later died from his injuries, becoming the ninth Christian martyr. Alaa Al-Masarweh Alaa Khalil Al-Masarweh was a Jordanian from Karak whose life was tragically cut short during the terrorist attack. His death brought deep sorrow to his family, friends, and loved ones, who mourned his loss alongside the wider Jordanian community. Marwan Al-Khitan Marwan Al-Khitan was a Jordanian Christian from Karak who was actively involved in politics and the public life of his country.
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Iraqi media outlets are reporting an Islamic State attack on electrical infrastructure in Anbar governorate last night. ISIS still exists and religious minorities remain at risk.
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State authorities within Syria's Western-backed al-Qaida regime participate in the trafficking and enslavement of women of religious minorities:
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Hey @grok, has pro-freedom @elonmusk weighed in on the dystopian mass surveillance program known as the Flock cameras?
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Kurdish mulla calls for the genocide of all Yazidi people, claiming this is what Islam commands and that Muslims should not pretend otherwise or be shy in affirming it. Full translation: -------- O Ezidis, we consider you infidels. O Ezidis, we consider you dirty. O Ezidis, we consider you of unclean lineage. By God, if the slightest opportunity arises for us, we will not allow you to live for even one second on this earth. This is our religion; we neither hide it from anyone nor hide ourselves. We fear no one and there is no fear in our hearts. We have one death ahead of us; let that death be in the way of God. We die only once; it is a soul that God the Exalted has given us once and will take once. Let both [one’s lifespan between the giving and the taking] be sacrificed for the religion of God the Lord. Let both be sacrificed for one command of the Messenger, the prayers and peace of God be upon him.
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The mulla, Ramîn Salihzade, posted the clip himself on his own Instagram page (Sunday). The clip is taken from a sermon he gave in a mosque. Violent hate speech calling for the slaughter of Yazidis and other minorities is a recurrent problem in Iraqi Kurdish society. The Kurdistan Union of Islamic Scholars has issued a statement condemning the mulla's remarks. The mulla is from Rojhelat (Iranian Kurdistan); it is claimed that he frequently visits Slemani in Iraq to preach in mosques. The authorities in Slemani have been contacted and asked to prevent his future activity inside the Kurdistan Region. zanayan.krd/%d8%b1%d9%88%d9%…
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How come jihadists convicted of genocide and sexual enslavement are allowed to cover their faces in a court of law?
In 2015, Twana H. S. bought a five-year-old Yazidi girl as a slave at a bazaar in Mosul, at the request of his wife. The couple bought a twelve-year-old Yazidi girl in 2017. Prosecutors said Twana H. S. "repeatedly raped both children." bbc.com/news/articles/cg53rp…
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I've been skeptical of arguments claiming that a process of institutional feminization is underway whereby legal culture and the norms internal to organizations, corporations, and governmental bodies are supposedly shifting away from masculinity to align more with feminine sensibilities. But when we see men being disincentivized from (or punished for) using physical means to hold other men accountable for criminal behavior, it does begin to look like an institutional suppression of masculinity. A push to transfer those social functions involving male physicality to roles exclusively held by the state seems like a totalitarian trend, in that it further erodes the agency of adult humans to manage themselves. Ironically, this trend also seems to subvert healthy forms of masculinity while enabling so-called "toxic masculinity."
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Matthew Travis Barber retweeted
“What’re you in for mate?” “Cleaning a river without a permit. What about you?” @EnvAgency is really plumbing new depths of malevolent uselessness here.
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1) Recent critical events in Shingal and a viable, proposed solution for its 12-year lack of administration, to guarantee no recurrence of Yazidi Genocide, explained in two articles. The first—on a proposal that is widely endorsed by Yazidi leaders: theamargi.com/posts/an-inter…
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Matthew Travis Barber retweeted
“A person’s whole life is in that place, their work, their memories, everything. Suddenly you see it exploding in front of you,” said Ahmad Abu Taam, a 56-year-old resident of Taybeh. “From that moment, I felt that I had become a refugee. I feel like I have no home.” “You feel a deep sense of frustration. Like someone has the power to erase you,” said Abu Taam.
Israeli units are nonstop systematically detonating what's left of Taybeh village in northern Lebanon.
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Iran warns civilians to avoid American universities that it may target in retaliation for the recent U.S./Israeli bombings of Iranian universities. Did the U.S. provide Iranian civilians with a similar warning prior to bombing their universities? rudaw.net/english/middleeast…
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Syria's Kurds caution Iran's Kurds against trusting America, following the U.S. abandonment of its allies in Rojava: "I hope that the Kurds of ​Iran will not ally themselves with America, because they will abandon them." "We Kurds… have had a negative experience with the Americans in ‌Syria, and ⁠their abandonment of Kurdish resistance movements." reuters.com/world/middle-eas…
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Totalitarian bureaucracies destroy traditional modes of living, local economies, and our relationship with the earth. In "the land of the free," a farmer can't sell her own eggs.
“I followed every rule they gave me — zoning, inspections, certifications — and they still BANNED me from selling eggs on my OWN property.” Meanwhile, the same system that approves massive corporate farms won’t let a homeowner run a tiny egg stand at the end of her driveway.
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