#إشراقات ابن بيه

إن فتاوى أهل زماننا بحاجة إلى التأصيل على ضوء أصول فتاوى الأولين، انطلاقاً من مجموع الضوابط والشروط التي وضعها العلماء، سواء في العصور الأولى لازدهار الاجتهاد، أو تلك التي وصلوا إليها للضرورة والحاجة عندما أجازوا قضاء المقلّد وفتواه، بشرط أن يحكم بالراجح والمشهور وما جرى به العمل بشروطه، أو بـ«ما به الفتوى»، وهو عند غير المالكية نظيرُ «ما جرى به العمل» عند المالكية. معالي العلامة عبدالله بن بيه رئيس مجلس الإمارات للإفتاء الشرعي The fatwās issued by scholars in our own time must be firmly grounded in the foundational principles underpinning the fatwās of earlier scholars. This entails drawing upon the comprehensive body of guidelines, regulations, and conditions established by the scholars, whether those formulated during the early centuries, when ijtihād flourished, or those subsequently developed in response to necessity and need. The latter include the conditions under which scholars permitted a jurist adhering to an established school of law _(muqallid)_ to exercise judicial authority and issue fatwās, provided that he adjudicates and gives fatwās in accordance with the preponderant _(rājiḥ)_ and well-established _(mashhūr)_ positions, as well as those upon which legal practice has settled _(mā jarā bihi al-ʿamal)_, subject to their prescribed conditions, or in accordance with what is designated as _mā bihi al-fatwā_ (the position upon which fatwā is to be given). Among non-Mālikī schools of law, the latter is analogous to _mā jarā bihi al-ʿamal_ in the Mālikī school. H.E. Sheikh Abdullah bin Bayyah Chairman of the UAE Council for Fatwa #مجلس_الإمارات_للإفتاء_الشرعي #الفتوى_المؤسسية