Editor @IVPbookcentre | NT faculty @wtctheology | PhD in NT & Christian Origins @EdinburghUni | Co-Host @TheTwoCities podcast

London, England
Joined May 2010
Sydney Tooth retweeted
Some Two Cities peeps are in Durham for SNTS2026! 🍻
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Sydney Tooth retweeted
From a survivor: "I am thankful for the verdict, but it grieves me that justice for many has been denied or delayed by church leaders who insisted there was ‘nothing criminal’ about Fletcher’s actions..." share.google/q5ddw2nJFRSxTCP…
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Sydney Tooth retweeted
Replying to @daneortlund
I was an elder at @daneortlund's Naperville Presbyterian Church when @EKHyland was fired and testified under oath at trial. NPC has now released a statement in response to the legal ruling against it. That statement is significant in what it conspicuously omits.
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Sydney Tooth retweeted
Time for a thread breaking down Dane Ortlund’s statement with the judge’s opinion and my own thoughts on his manipulation. 🧵/1
Wow. Dane Ortlund’s (and NPC) statement gives the same story that they gave the judge. The judge found them to not be credible. Was it Emily’s performance or was it illegal retaliation? The judge ruled that it was illegal retaliation.
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Sydney Tooth retweeted
NEW EPISODE w/ Prof. Cor Bennema, Professor of New Testament at London School of Theology (@LSTheology) and the author of Imitation in Early Christianity: Mimesis and Religious-Ethical Formation (published by @eerdmansbooks). Check it out! podcasts.apple.com/us/podcas…
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📣BNTS 2026 will take place in Maynooth this August. and the Call for Papers is now live. 📅You can submit until 13th April - please tell your friends, colleagues, and casual acquaintances! bnts.org.uk/bnts-call-for-pa…
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Sydney Tooth retweeted
"The simple sentence, 'I was wrong' can make a sig difference in the culture of a church/institution. A setting where mistakes are accepted, real apologies are quickly & sincerely offered, & clear repentance & change is at work is a place that models the power of the gospel." – at Fowey, England
Replying to @S_E_Tooth
I also read to them from an article I'd written on my vision of theological education and hopes for my students, which can be found here: chrome-extension://efaidnbmnnnibpcajpcglclefindmkaj/efac.org.au/images/docs/EssS…
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PR is the enemy of safeguarding. Safeguarding tells the truth about harm. PR buries it under “statements,” “process,” and “lessons learned.” The moment a PR firm enters a safeguarding crisis, victims stop being people and start being reputational liabilities. #guardingtheflock #churchofengland #safeguarding guardingtheflock.com/post/i-…
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Sydney Tooth retweeted
Ever had 'rapture trauma'? In this episode of @theodiscpodcast, I spoke with Dr Sydney Tooth about healthy, biblical eschatology.
In this TheoDisc episode, Kenny talks with Dr Sydney Tooth about reading Paul's eschatology in 1 & 2 Thessalonians as rooted in hope and equipping rather than fear and anxiety. Watch the full episode at youtu.be/6ezz3xfTUkk #podcast #theology #eschatology #rapture #Jesus
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In this TheoDisc episode, Kenny talks with Dr Sydney Tooth about reading Paul's eschatology in 1 & 2 Thessalonians as rooted in hope and equipping rather than fear and anxiety. Watch the full episode at youtu.be/6ezz3xfTUkk #podcast #theology #eschatology #rapture #Jesus
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As of today, I am able to accept PhD students at the University of St Andrews. If you or one of your students are interested, @divinitysta is a wonderful place to study. All potential supervisors (including me!) are listed here with topics of interest: st-andrews.ac.uk/divinity/pr…
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Sydney Tooth retweeted
But when these three arrive they bring us with them, Gentiles like us, their wisdom might be ours; A steady step that finds an inner rhythm, A  pilgrim’s eye that sees beyond the stars A Sonnet for Epiphany malcolmguite.wordpress.com/2…
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The most lingering pain for me over the past two and a half years has been that of being an academic in exile. I know I’m not alone in this as higher education is undergoing so many shifts, and many have found themselves in similar straits.
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NEW EPISODE w/ Prof Susan Hylen (@HylenSusan)—Almar H. Shatford Prof of NT @CandlerTheology, and author of Women in the New Testament World (@OUPAcademic) and Finding Phoebe (@eerdmansbooks). Check it out! podcasts.apple.com/us/podcas…
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We had a great year of podcasting in 2025, and in this thread it’s now time to share the top five most downloaded and listened to episodes of the year! Thanks again for listening and sharing 🎉 🧵
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In this NEW EPISODE, we talk about our favorite Christmas movies. We give some nods to Christmas classics as well as more than a few surprises. Listen and see if your favorites end up on each of our top five Christmas films lists! Check it out! podcasts.apple.com/us/podcas…
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I joined the Diocesan Safeguarding Team in 2022 as a Safeguarding Adviser and valued my role. My departure in 2025 was not by mutual agreement; I did not wish to leave my post. I ultimately left following an ACAS-mediated process, which was pursued as a last resort due to the escalating legal costs I was incurring. During my employment, I raised formal safeguarding concerns through appropriate internal channels. These included discrepancies in workload allocation, concerns regarding the welfare of a clergyperson who was not receiving adequate support, and my own experiences of victimisation. The clergyperson concerned has since confirmed to me directly that he was receiving no support, contrary to assurances given at the time. Rather than addressing these concerns through constructive problem-solving or systemic improvement, the organisational response focused on managing and containing the issue, including the marginalisation of those raising concerns. Following my hospitalisation, I was offered no meaningful pastoral or managerial support. Despite my ongoing employment, professional responsibilities, and vulnerability, my line manager and the Head of Safeguarding refused to communicate with me. My Occupational Health report explicitly identified a toxic working environment and systemic culture as contributing factors to my ill health. Contrary to statements made by the Diocese, at no point did the Diocese work alongside, liaise with, or speak to NHS practitioners involved in my care. By contrast, NHS staff were exemplary, and I am deeply grateful for the professionalism, care, and support they provided in helping to rebuild my health and wellbeing. As matters progressed, the working environment became unsafe. Members of the safeguarding team refused to engage with me or respond to emails, including correspondence relating to live safeguarding cases. Emails concerning active safeguarding matters were left unanswered. On my departure, there was no handover of my cases, and no arrangements were put in place to ensure continuity of safeguarding oversight. This created unacceptable safeguarding risk and represents a serious failure of safeguarding governance and duty of care, both to service users and to me as a safeguarding professional. I reject the assertion that concerns were adequately addressed or that appropriate support was offered or provided. I have raised these matters with the Charity Commission, where they remain under review. @Rgt71Robert @TheOutsider40 @BishopNewcastle @cathynewman @ChurchTimes @ChtyCommission
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Any name is worth nothing compared to the name of Jesus. Now is just a moment in eternity under the kingship of Jesus. This is why naming names and reckoning with truth whilst there is time to repent is so important. Facts matter, as does repentance. 2/2
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This is key. It’s not about victimhood or misunderstanding. Where people have been hurt and/or lost their faith, truth needs to be told. It is not, and must not, be ‘all about me’ or ‘all about now’. 1/2
That’s helpful. The tragedy of situations like CCD, or other ongoing cases, is that they exemplify the building of personal kingdoms or powers, the attitude is instead ‘all about me, all about now’. The work/ministry is promoted as too important to fail, or even to appear weak.
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