Hermit Sanʕ•́ᴥ•̀ʔっ

Namaste 🙏🏽 This post is for sincere spiritual seekers interested in mantra deeksha and devata upasana. This reflects my personal journey, while there are countless paths to reach your Ishta devata/Guru, this is what worked for me. First, this isn't for those seeking quick solutions to your problems. This path is for those with a genuine yearning for divine connection. Each of us has our own Ishta Devata and with the abundance of podcasts and online content with the experiences that we get to hear from the Upasakas, it's easy to get excited about beginning worship by receiving initiation from a capable guru. However, finding the right guru presents a significant challenge. People might turn to various methods like reading books, listening to more podcasts, visiting temples, or chanting to their Ishta Devata Naama. In desperation, some might even participate in retreats or workshops. I'm not here to judge these methods but to share what worked for me: 1) Listen to Pravachan: Before diving into books or taking naama jaapa for your Ishta devata listen to Pravachan of your Ishta devata in the language that you understand well. I repeat NOT PODCAST, LISTEN TO PRAVACHAN ". Pravachan details the gunas, vaibhavam, mahatyam and Leelas of your Ishta devata, unlike the podcasts which are more of curated Q&A's. Also, Pravachana karta takes the Guru stanam while delivering the discourse, so in a way it's like listening to the vaibhavam of your Ishta devata through Guru Vaani like the ancient times. 2) What Pravachans offer: -You will know Kalyana Guna Ganas for your Ishta devata, which will help you understand your devata at a much deeper level. - You will learn the Mahatyam of your devata both on a surface level and also the esoteric meaning of the play which will help you to start connecting yourself to the devata. - You will know the Leelas/Mahimas done by your devatas in the lives of some great devotees which will plant a seed in your heart to bring Bhava towards your devata. Once Bhava develops naturally, your spiritual practices like the books you read will be more focused and much clearer, the nama that you chant now will make your mind to look for the meaning before taking the name and from here on your soul will always dwell at the divine feet of your devata and start yearning to know more and more about your devata. Remember, without Bhava, even years of practice may not bear fruit. Pure childlike Bhava alone led Sri Ramakrishna to the divine darshan of Maa Kali, even before initiation. Once the genuine longing develops, now this is the right time to find a Guru. I would recommend going to any mutts near to your place/district. Take Deeksha from the parampara Guru. The Guru's will be more than happy to help you and give upadesham than people who usually visit them for materialistic needs. Once you start your Upasana here, then your mantra devata itself will help you to find your own Guru. There are certain things that one must know/do before taking Deeksha. - Know your kuldevta - Never leave your swadharma even after taking Deeksha, you will have to do both. - Pay respect both to your kula devata and Ishta devata. - Mantra once Taken, shouldn't be discontinued. You will have to do your Upasana, as per the Deeksha given by your parampara Guru. - Believe in your Guru 100 percent. Guru will make you see yourself first unbiased even before seeing God and then will show you the path to see the God. Only the one who himself has seen the God can show you the path to reach Him. It starts with Guru and it ends with Guru. Apologies for making this post too long 🙏🏽. I would be happy if this info helps even in a little way in your spiritual journey. Thank you 😊 🙏🏽

𝗦𝗵𝗮𝗿𝗮𝗱 𝗣𝘂𝗿𝗻𝗶𝗺𝗮: 𝗧𝗵𝗲 𝗡𝗶𝗴𝗵𝘁 𝘁𝗵𝗲 𝗦𝗶𝘅𝘁𝗲𝗲𝗻𝘁𝗵 𝗞𝗮𝗹𝗮 𝙴𝚟𝚎𝚛𝚢 𝚏𝚞𝚕𝚕 𝚖𝚘𝚘𝚗 𝚒𝚜 𝚛𝚘𝚞𝚗𝚍, 𝚋𝚞𝚝 𝚘𝚗𝚕𝚢 𝚘𝚗𝚎 𝚒𝚜 𝚜𝚊𝚒𝚍 𝚝𝚘 𝚋𝚎 𝚠𝚑𝚘𝚕𝚕𝚢 𝚌𝚘𝚖𝚙𝚕𝚎𝚝𝚎. 𝙾𝚗 𝚝𝚑𝚎 𝙿𝚞𝚛𝚗𝚒𝚖𝚊 𝚘𝚏 𝙰𝚜𝚑𝚠𝚒𝚗, 𝚝𝚑𝚎 𝚖𝚘𝚘𝚗 𝚠𝚎𝚊𝚛𝚜 𝚊𝚕𝚕 𝚜𝚒𝚡𝚝𝚎𝚎𝚗 𝚘𝚏 𝚒𝚝𝚜 𝚔𝚊𝚕𝚊𝚜 𝚊𝚗𝚍 𝚕𝚎𝚝𝚜 𝚒𝚝𝚜 𝚗𝚎𝚌𝚝𝚊𝚛 𝚏𝚊𝚕𝚕 𝚞𝚙𝚘𝚗 𝚝𝚑𝚎 𝚎𝚊𝚛𝚝𝚑. 𝙾𝚗 𝚝𝚑𝚒𝚜 𝚗𝚒𝚐𝚑𝚝 𝚝𝚑𝚎 𝚖𝚘𝚘𝚗 𝚒𝚜 𝚗𝚘𝚝 𝚓𝚞𝚜𝚝 𝚏𝚞𝚕𝚕 𝚋𝚞𝚝 𝚠𝚑𝚘𝚕𝚎, 𝚊𝚗𝚍 𝚃𝚊𝚗𝚝𝚛𝚊 𝚐𝚒𝚟𝚎𝚜 𝚝𝚑𝚊𝚝 𝚠𝚑𝚘𝚕𝚎𝚗𝚎𝚜𝚜 𝚊 𝚗𝚊𝚖𝚎, 𝚊 𝚏𝚊𝚌𝚎. 𝗧𝗵𝗲 𝗠𝗼𝗼𝗻 𝗧𝗵𝗮𝘁 𝗪𝗮𝘀 𝗖𝘂𝗿𝘀𝗲𝗱 𝗮𝗻𝗱 𝗦𝗮𝘃𝗲𝗱 𝚃𝚑𝚎 𝚜𝚝𝚘𝚛𝚢 𝚋𝚎𝚐𝚒𝚗𝚜 𝚒𝚗 𝚝𝚑𝚎 𝚌𝚑𝚞𝚛𝚗𝚒𝚗𝚐 𝚘𝚏 𝚝𝚑𝚎 𝚖𝚒𝚕𝚔 𝚘𝚌𝚎𝚊𝚗, 𝚠𝚑𝚎𝚛𝚎 𝚝𝚑𝚎 𝚖𝚘𝚘𝚗 𝚛𝚘𝚜𝚎 𝚊𝚖𝚘𝚗𝚐 𝚝𝚑𝚎 𝚝𝚛𝚎𝚊𝚜𝚞𝚛𝚎𝚜. 𝙻𝚊𝚝𝚎𝚛, 𝙲𝚑𝚊𝚗𝚍𝚛𝚊 𝚏𝚊𝚟𝚘𝚛𝚎𝚍 𝚁𝚘𝚑𝚒𝚗𝚒 𝚊𝚋𝚘𝚟𝚎 𝚑𝚒𝚜 𝚘𝚝𝚑𝚎𝚛 𝚠𝚒𝚟𝚎𝚜, 𝚝𝚑𝚎 𝚍𝚊𝚞𝚐𝚑𝚝𝚎𝚛𝚜 𝚘𝚏 𝙳𝚊𝚔𝚜𝚑𝚊. 𝚃𝚑𝚎𝚒𝚛 𝚏𝚊𝚝𝚑𝚎𝚛 𝚌𝚞𝚛𝚜𝚎𝚍 𝚑𝚒𝚖 𝚝𝚘 𝚏𝚊𝚍𝚎 𝚊𝚠𝚊𝚢. 𝚆𝚒𝚝𝚑𝚘𝚞𝚝 𝚝𝚑𝚎 𝚖𝚘𝚘𝚗 𝚝𝚑𝚎 𝚝𝚒𝚍𝚎𝚜, 𝚝𝚑𝚎 𝚜𝚘𝚖𝚊 𝚘𝚏 𝚝𝚑𝚎 𝚜𝚊𝚌𝚛𝚒𝚏𝚒𝚌𝚎 𝚠𝚘𝚞𝚕𝚍 𝚋𝚎 𝚋𝚎𝚛𝚎𝚏𝚝, 𝚜𝚘 𝚝𝚑𝚎 𝚐𝚘𝚍𝚜 𝚙𝚕𝚎𝚊𝚍𝚎𝚍. 𝙰 𝚌𝚞𝚛𝚜𝚎 𝚌𝚊𝚗𝚗𝚘𝚝 𝚋𝚎 𝚞𝚗𝚍𝚘𝚗𝚎, 𝚘𝚗𝚕𝚢 𝚜𝚘𝚏𝚝𝚎𝚗𝚎𝚍, 𝚊𝚗𝚍 𝚝𝚑𝚎 𝚖𝚘𝚘𝚗 𝚠𝚊𝚜 𝚐𝚒𝚟𝚎𝚗 𝚊𝚗 𝚎𝚗𝚍𝚕𝚎𝚜𝚜 𝚛𝚑𝚢𝚝𝚑𝚖 𝚘𝚏 𝚠𝚊𝚗𝚒𝚗𝚐 𝚊𝚗𝚍 𝚛𝚎𝚝𝚞𝚛𝚗. 𝙵𝚒𝚏𝚝𝚎𝚎𝚗 𝚍𝚒𝚐𝚒𝚝𝚜 𝚊𝚛𝚎 𝚟𝚒𝚜𝚒𝚋𝚕𝚎. 𝚃𝚑𝚎 𝚜𝚒𝚡𝚝𝚎𝚎𝚗𝚝𝚑 𝚒𝚜 𝚝𝚑𝚎 𝚑𝚒𝚍𝚍𝚎𝚗 "𝚊𝚖𝚛𝚒𝚝𝚊 𝚔𝚊𝚕𝚊", 𝚝𝚑𝚎 𝚗𝚎𝚌𝚝𝚊𝚛 𝚝𝚑𝚊𝚝 𝚏𝚎𝚕𝚕 𝚏𝚛𝚘𝚖 𝚝𝚑𝚎 𝚙𝚘𝚝 𝚊𝚝 𝚝𝚑𝚎 𝚌𝚑𝚞𝚛𝚗𝚒𝚗𝚐. 𝚂𝚑𝚊𝚛𝚊𝚍 𝙿𝚞𝚛𝚗𝚒𝚖𝚊 𝚌𝚎𝚕𝚎𝚋𝚛𝚊𝚝𝚎𝚜 𝚝𝚑𝚊𝚝 𝚜𝚎𝚌𝚛𝚎𝚝 𝚍𝚒𝚐𝚒𝚝. 𝗦𝗵𝗲 𝗪𝗵𝗼 𝗜𝘀 𝘁𝗵𝗲 𝗦𝗶𝘅𝘁𝗲𝗲𝗻𝘁𝗵 𝙸𝚗 𝚂𝚛𝚒 𝚅𝚒𝚍𝚢𝚊, 𝙼𝚊𝚊 𝙻𝚊𝚕𝚒𝚝𝚊 𝚒𝚜 𝚠𝚘𝚛𝚜𝚑𝚒𝚙𝚙𝚎𝚍 𝚊𝚜 𝚂𝚑𝚘𝚍𝚊𝚜𝚑𝚒, 𝙷𝚎𝚛 𝚖𝚊𝚗𝚝𝚛𝚊'𝚜 𝚏𝚒𝚏𝚝𝚎𝚎𝚗 𝚜𝚢𝚕𝚕𝚊𝚋𝚕𝚎𝚜 𝚖𝚊𝚝𝚌𝚑 𝚝𝚑𝚎 𝚏𝚒𝚏𝚝𝚎𝚎𝚗 𝚟𝚒𝚜𝚒𝚋𝚕𝚎 𝚔𝚊𝚕𝚊𝚜. 𝚃𝚑𝚎 𝚜𝚒𝚡𝚝𝚎𝚎𝚗𝚝𝚑, 𝚂𝚛𝚒𝚖, 𝚝𝚞𝚛𝚗𝚜 𝚝𝚑𝚎 𝚑𝚒𝚍𝚍𝚎𝚗 𝚒𝚗𝚝𝚘 𝚝𝚑𝚎 𝚛𝚎𝚟𝚎𝚊𝚕𝚎𝚍. 𝙴𝚊𝚌𝚑 𝚘𝚏 𝚝𝚑𝚎 𝚜𝚒𝚡𝚝𝚎𝚎𝚗 𝙽𝚒𝚝𝚢𝚊 𝙳𝚎𝚟𝚒𝚜, 𝚏𝚛𝚘𝚖 𝙺𝚊𝚖𝚎𝚜𝚑𝚟𝚊𝚛𝚒 𝚝𝚘 𝙼𝚊𝚑𝚊 𝚃𝚛𝚒𝚙𝚞𝚛𝚊 𝚂𝚞𝚗𝚍𝚊𝚛𝚒, 𝚛𝚞𝚕𝚎𝚜 𝚘𝚗𝚎 𝚝𝚒𝚝𝚑𝚒 𝚘𝚏 𝚝𝚑𝚎 𝚏𝚘𝚛𝚝𝚗𝚒𝚐𝚑𝚝 𝚊𝚗𝚍 𝚍𝚠𝚎𝚕𝚕𝚜 𝚋𝚎𝚝𝚠𝚎𝚎𝚗 𝚝𝚑𝚎 𝚘𝚞𝚝𝚎𝚛 𝚜𝚚𝚞𝚊𝚛𝚎 𝚊𝚗𝚍 𝚝𝚑𝚎 𝚜𝚒𝚡𝚝𝚎𝚎𝚗 𝚙𝚎𝚝𝚊𝚕𝚕𝚎𝚍 𝚕𝚘𝚝𝚞𝚜 𝚘𝚏 𝚝𝚑𝚎 𝚂𝚛𝚒 𝙲𝚑𝚊𝚔𝚛𝚊. 𝚃𝚑𝚎 𝚜𝚒𝚡𝚝𝚎𝚎𝚗𝚝𝚑 𝚔𝚊𝚕𝚊 𝚒𝚜 𝚗𝚘𝚝 𝚊 𝚙𝚑𝚊𝚜𝚎 𝚘𝚏 𝚝𝚑𝚎 𝚖𝚘𝚘𝚗 𝚋𝚞𝚝 𝚝𝚑𝚎 𝙶𝚘𝚍𝚍𝚎𝚜𝚜 𝚑𝚎𝚛𝚜𝚎𝚕𝚏, 𝚜𝚎𝚊𝚝𝚎𝚍 𝚊𝚜 𝚝𝚑𝚎 𝙱𝚒𝚗𝚍𝚞 𝚊𝚝 𝚝𝚑𝚎 𝚌𝚎𝚗𝚝𝚎𝚛 𝚘𝚏 𝚝𝚑𝚎 𝚂𝚛𝚒 𝙲𝚑𝚊𝚔𝚛𝚊. 𝚃𝚑𝚎 𝙻𝚊𝚕𝚒𝚝𝚊 𝚂𝚊𝚑𝚊𝚜𝚛𝚊𝚗𝚊𝚖𝚊 𝚗𝚊𝚖𝚎𝚜 𝚑𝚎𝚛 𝙺𝚊𝚕𝚊𝚝𝚖𝚒𝚔𝚊, 𝚝𝚑𝚎 𝚜𝚘𝚞𝚕 𝚘𝚏 𝚊𝚕𝚕 𝚝𝚑𝚎 𝚔𝚊𝚕𝚊𝚜, 𝚊𝚗𝚍 𝙺𝚊𝚕𝚊𝚗𝚊𝚝𝚑𝚊, 𝚝𝚑𝚎𝚒𝚛 𝚜𝚘𝚟𝚎𝚛𝚎𝚒𝚐𝚗. 𝚃𝚑𝚎 𝚜𝚒𝚡𝚝𝚎𝚎𝚗 𝚔𝚊𝚕𝚊𝚜 𝚊𝚕𝚜𝚘 𝚕𝚒𝚟𝚎 𝚠𝚒𝚝𝚑𝚒𝚗 𝚞𝚜, 𝚖𝚘𝚟𝚒𝚗𝚐 𝚝𝚑𝚛𝚘𝚞𝚐𝚑 𝚠𝚊𝚔𝚒𝚗𝚐, 𝚍𝚛𝚎𝚊𝚖, 𝚍𝚎𝚎𝚙 𝚜𝚕𝚎𝚎𝚙 𝚊𝚗𝚍 𝚝𝚑𝚎 𝚏𝚘𝚞𝚛𝚝𝚑 𝚜𝚝𝚊𝚝𝚎. 𝚃𝚑𝚎 𝚖𝚘𝚘𝚗 𝚊𝚋𝚘𝚟𝚎 𝚊𝚗𝚍 𝚝𝚑𝚎 𝚖𝚒𝚗𝚍 𝚠𝚒𝚝𝚑𝚒𝚗 𝚊𝚛𝚎 𝚘𝚗𝚎 𝚜𝚞𝚋𝚜𝚝𝚊𝚗𝚌𝚎, 𝚜𝚘 𝚊 𝚛𝚎𝚜𝚝𝚕𝚎𝚜𝚜 𝚖𝚒𝚗𝚍 𝚒𝚜 𝚊 𝚠𝚊𝚗𝚒𝚗𝚐 𝚖𝚘𝚘𝚗 𝚊𝚗𝚍 𝚊 𝚜𝚝𝚒𝚕𝚕 𝚖𝚒𝚗𝚍 𝚒𝚜 𝚊 𝚏𝚞𝚕𝚕 𝚘𝚗𝚎. 𝚃𝚑𝚎 𝚏𝚒𝚏𝚝𝚎𝚎𝚗 𝚔𝚊𝚕𝚊𝚜 𝚊𝚛𝚎 𝚝𝚑𝚎 𝚖𝚊𝚗𝚒𝚏𝚎𝚜𝚝 𝚠𝚘𝚛𝚕𝚍: 𝚝𝚑𝚎 𝚝𝚒𝚝𝚑𝚒𝚜, 𝚝𝚑𝚎 𝙽𝚒𝚝𝚢𝚊𝚜, 𝚝𝚑𝚎 𝚜𝚢𝚕𝚕𝚊𝚋𝚕𝚎𝚜, 𝚝𝚑𝚎 𝚙𝚑𝚊𝚜𝚎𝚜 𝚘𝚏 𝚢𝚘𝚞𝚛 𝚘𝚠𝚗 𝚖𝚒𝚗𝚍. 𝚃𝚑𝚎 𝚜𝚒𝚡𝚝𝚎𝚎𝚗𝚝𝚑 𝚒𝚜 𝚠𝚑𝚊𝚝 𝚝𝚑𝚎𝚢 𝚑𝚒𝚍𝚎 𝚊𝚗𝚍 𝚛𝚎𝚟𝚎𝚊𝚕, 𝚝𝚑𝚎 𝙶𝚘𝚍𝚍𝚎𝚜𝚜 𝚊𝚜 𝚙𝚞𝚛𝚎 𝚊𝚠𝚊𝚛𝚎𝚗𝚎𝚜𝚜. 𝙾𝚗 𝚝𝚑𝚒𝚜 𝚘𝚗𝚎 𝚗𝚒𝚐𝚑𝚝 𝚜𝚑𝚎 𝚜𝚑𝚘𝚠𝚜 𝚑𝚎𝚛𝚜𝚎𝚕𝚏 𝚠𝚑𝚘𝚕𝚎.

When the Supreme Devi is well pleased with your worship, She turns into vichara in you and shines as the blazing Sun in the expanse of your Heart. Devi is there in ignorance, in worship, in vichara and later, like fat in the milk, the curd and the churned buttter.

WHETHER SHIVA IS REALIZED OR UNREALIZED, THERE IS NO CESSATION OF HIS NATURE. WHETHER FIRE IS KNOWN OR NOT KNOWN, IT WILL NOT CEASE TO GIVE LIGHT AND HEAT, IF A PIECE OF GOLD REMAINS UNKNOWN, IT WILL NOT CHANGE INTO A PIECE BUT IF THE NATURE OF FIRE IS KNOWN THAT IT GIVES LIGHT AND HEAT, ITS KNOWLEDGE ENABLES US TO MAKE PROPER USE OF IT FOR LIGHTING OUR HOUSES AND OTHER PURPOSES. SIMILARLY BY KNOWING THE VALUE AND THE QUALITIES OF THE GOLD WE CAN MAKE PROPER USE OF IT. THUS IF THE NATURE OF ATMAN (SELF) IS KNOWN, PROPER USE OF HIS POWERS ICCHA, JNANA AND KRIYA WILL ENABLE US TO ACCOMPLISH OUR DESIRED OBJECTS.

Anything that is not genuine doesn't survive around you. That's your biggest blessing.

Sometimes you are soooo divinely protected, that you do not get what you want.

JOGULAMBA: THE MOTHER WHO SITS ON THE PRETA At Alampur, on the bank of the Tungabhadra, the Mother does not smile at you. Maa is seated on a preta, her tongue lolling out, her hair piled high and wild. In that hair crawl a lizard, a frog, a scorpion, a owl, and a human skull. Look at it straight, because she is looking at you. The household in her hair The old householders read it like a diagnosis. First comes the lizard, when a home forgets purity and upkeep. Then the frog and the scorpion, as damp and neglect let venom walk into the rooms. Then the owl, when the house goes dark and abandoned and the night birds roost in the rafters. At the end is the skull, which is death itself. Ruin has four steps, and Maa wears all four, bound in her own hair. Maa is Gruha Chandi, the fierce guardian of the home. She is the hand that holds the rot back from your door, and she does it by wearing the rot like jewellery. The Preta beneath her The Lalita Sahasranama names her Panchapretasanasina, the one seated on the five Pretas. Brahma, Vishnu, Rudra, Maheshwara and Sadashiva are the five great powers, and without Shakti they lie dead. They cannot create, preserve or dissolve. Only when she sits on them do they move. Creation, sustenance, dissolution, concealment and grace are all her work. The mercury in her mouth Alampur is also the land of Rasa Siddha and the Siddha Rasarnavam. The text says that when upasana is done by the rule, quicksilver oozes from the Linga of Bala Brahma, the thighs of Subrahmanya, the navel of Ganapati and the mouth of Jogulamba. That is parada, the mercury the alchemists called the seed of Shiva. It is said to turn iron to gold and the mortal body into a perfected yogic vessel. The nine Navabrahma temples are said to hide the nine herbs of the process. Maa's mouth is the furnace. The tooth, the sword, the water Mata Sati's upper teeth fell here, and this is the 5th of the 18 great Shakti Peethas. In 1390 the Bahmani sultans broke the temple, but the faithful hid Maa in the Bala Brahmeswara shrine, and Maa was not lost. Her ugra rupa, the fire in her form, is so fierce that the old builders ringed her sanctum with a pool of water to cool her. They were not trying to hold her back. They only made it possible for a householder to stand before her and live. For the sadhaka who wants her raw, the fire is still there. She is the Mother of Yoginis, Joginula Amma. Offer her your fear and she will take it. Jai Maa Jogulamba 🙏🏾🔻🌺

IF SOMEBODY SAYS: WHAT DO YOU DO, MAN? I SAY : I DO SADHANA SURE, BUT DON'T YOU LECTURE? SURE, LECTURING HAPPENS BUT I'M DOING MY SADHANA THIS TRIP IS HELPING ME GET FREE OF MY EGO. BECAUSE: IF I GET FREE OF MY EGO WE ALL GET FREE OF OUR EGO BECAUSE: THAT'S THE WAY THE TRIP WORKS BECAUSE: WE'RE ALL THE SAME BEING AND THAT'S THE PROBLEM, WE CAN ONLY MOVE AS FAST AS WE ALL CAN MOVE... YOU CAN HEAR THIS MESSAGE ONLY AS PURELY AS I AM PURE. THAT'S THE WAY IT BOILS DOWN I CAN RESONATE WITH YOU IN THE HIGHEST PLACE I AM SO: I CAN DO NOTHING FOR YOU BUT WORK ON MYSELF..... YOU CAN DO NOTHING FOR ME BUT WORK ON YOURSELF! ॐ

Nine nights she burned inside you. On the tenth, she stops. Today the ten heads fall. Not Ravana's, yours. The five senses and the five organs of action, each one a head that has been whispering "you are this body, you are this hunger, you are this fear." The bow is not in Sri Ram's hand. It is in the spine. Klim is the bija that draws and dissolves, may it draw the Mother into your last breath and dissolve the one who thought he was fighting. May the Shami of your own root release the weapon it has been hiding all alone. May you meet the Unconquered One, and find her wearing your face. May this Dussehra unlock the hidden chambers of your consciousness. May Aim grant wisdom, Hrim dissolve illusion, and Klim transform what must die within you. May the inner Durga Saptashati be revealed. Shub Dusshera to you and your family 🙏🏽😊