Researcher and writer: @palladiummag, @unherd, @im_1776, @AntigoneJournal, @FDRLST. Classics, political philosophy, governance futurism.

San Francisco Bay Area
Joined October 2012
My article on what is at stake in the Odyssey. Civilization must be actively recovered through cunning and endurance. Remember what matters and read reality clearly. It is best to live in an expansive age; the second best is to battle all the way home. xitter.cf/palladiummag/status/20…
Battling All the Way Home Homer’s Odyssey offers a window into the Greek view of life, which can teach us what moral excellence truly means. Read the new article by @StephenPiment (link below):
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No great novel can be spoiled.
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The way biology has always worked is not terrifying. Stop being frightened by knowledge.
细思极恐,上一个文明创造了碳基人,碳基文明创造了硅基人,宇宙往复循环!
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There has been no general incredulity toward metanarratives over the past century. There has merely been selective incredulity toward particular metanarratives, wielded in a polemical manner. Most remain very open towards metanarratives they find appealing.
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“People don’t want other people to be people. They throw names over them and lock them in ...” ― Gene Wolfe, The Claw of the Conciliator
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This was a really fun event!
The Students Showcase One fine San Francisco evening, we got together as many of our channel's guests as we could, and invited them to give brief talks. 0:00 — Intro 0:33 — @StephenPiment: Courage and the Future of AI 8:55 — @RichardMCNgo: Towards a Theory of Sociopolitical Rationality 16:18 — @wolftivy: Why We Started The Students 21:09 — Alex Oaten: The Battle of Somosierra 26:59 — @benlandautaylor: Roman Vocabulary of Power 32:31 — @ginevlily: Moral Realism For AI 41:03 — Ian Fletcher: Economic Nationalism 50:07 — @dcposch: Digital Darwinism 58:48 — @Dunc914: Machiavelli, Bacon, and the Theology of Modernity 1:08:06 — @mrsbiosingular: What You Didn’t Know About IQ 1:16:31 — The Avalon Exposition 1:18:09 — @PrinceVogel: Adaptation, and the Redemption of the Parasite
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Stephen Pimentel retweeted
The Students Showcase One fine San Francisco evening, we got together as many of our channel's guests as we could, and invited them to give brief talks. 0:00 — Intro 0:33 — @StephenPiment: Courage and the Future of AI 8:55 — @RichardMCNgo: Towards a Theory of Sociopolitical Rationality 16:18 — @wolftivy: Why We Started The Students 21:09 — Alex Oaten: The Battle of Somosierra 26:59 — @benlandautaylor: Roman Vocabulary of Power 32:31 — @ginevlily: Moral Realism For AI 41:03 — Ian Fletcher: Economic Nationalism 50:07 — @dcposch: Digital Darwinism 58:48 — @Dunc914: Machiavelli, Bacon, and the Theology of Modernity 1:08:06 — @mrsbiosingular: What You Didn’t Know About IQ 1:16:31 — The Avalon Exposition 1:18:09 — @PrinceVogel: Adaptation, and the Redemption of the Parasite
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Stephen Pimentel retweeted
At the moment, I’m more interested in what the bond market says about AI labs and less interested in what their executives say.
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Stephen Pimentel retweeted
“The central liberal truth is that politics can change a culture and save it from itself.” –– Daniel Patrick Moynihan This was always deeply false, but it had the air of plausibility in 1985, when Moynihan wrote it.
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Stephen Pimentel retweeted
After successfully ruling the Roman Empire for over 20 years, Diocletian resigned and retired to an isolated fortress-palace in what is now Split, Croatia. For the last few years of his life, he grew a vegetable garden.
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Stephen Pimentel retweeted
“Here is my talk. First I’ll show some graphs of exponential curves to convince you Something Is Happening. Then I’ll give you some advice that I just made up.”
People who tell parables based on exponential curves are almost always wrong. It’s not that there aren’t exponential curves. It’s not that things don’t sometimes rapidly change. It’s that the people telling parables have no good ability to predict how things will turn out.
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Stephen Pimentel retweeted
This is why one should ignore life-advice from posters, especially those with exotic perspectives.
I've glorified poverty and dilapidation largely because I've always assumed I'd be poor forever regardless of what I did. I figured I might as well learn to get enthusiastic about poverty, dysfunction, and obscurity if it was inevitable. Now that I've escaped it, I ask myself: "What the hell do I do now?" What do I actually want? After years of training myself to "want" a poor life on the distant (rural) margins, now that I no longer have to do that I have no idea what it is that I actually want. Always, I've let my blackpilled perspective on my own station interrupt my ability to want anything. If it wasn't ultra-cheap, I simply forced myself to not want it, period. Now? I could realistically make it work almost anywhere with careful planning. Could get into all sorts of businesses, try anything, make any number of interesting or edifying gambles or ventures... this is solely because of careful, anxiety-inducing levels of fiscal caution and extreme frugality. If you've ever wondered why it is that I seem "all over the place," it's this exact thing. It's this combined with becoming a father and realizing that the dilapidation and poverty I've forced myself to "want" isn't actually what I want to give my kids.
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You used to be so amused At Napoleon in rags and the language that he used Go to him now, he calls you, you can’t refuse When you got nothing, you got nothing to lose You’re invisible now, you got no secrets to conceal
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“Here is my talk. First I’ll show some graphs of exponential curves to convince you Something Is Happening. Then I’ll give you some advice that I just made up.”
People who tell parables based on exponential curves are almost always wrong. It’s not that there aren’t exponential curves. It’s not that things don’t sometimes rapidly change. It’s that the people telling parables have no good ability to predict how things will turn out.
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People who tell parables based on exponential curves are almost always wrong. It’s not that there aren’t exponential curves. It’s not that things don’t sometimes rapidly change. It’s that the people telling parables have no good ability to predict how things will turn out.
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This is why one should ignore life-advice from posters, especially those with exotic perspectives.
I've glorified poverty and dilapidation largely because I've always assumed I'd be poor forever regardless of what I did. I figured I might as well learn to get enthusiastic about poverty, dysfunction, and obscurity if it was inevitable. Now that I've escaped it, I ask myself: "What the hell do I do now?" What do I actually want? After years of training myself to "want" a poor life on the distant (rural) margins, now that I no longer have to do that I have no idea what it is that I actually want. Always, I've let my blackpilled perspective on my own station interrupt my ability to want anything. If it wasn't ultra-cheap, I simply forced myself to not want it, period. Now? I could realistically make it work almost anywhere with careful planning. Could get into all sorts of businesses, try anything, make any number of interesting or edifying gambles or ventures... this is solely because of careful, anxiety-inducing levels of fiscal caution and extreme frugality. If you've ever wondered why it is that I seem "all over the place," it's this exact thing. It's this combined with becoming a father and realizing that the dilapidation and poverty I've forced myself to "want" isn't actually what I want to give my kids.
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Stephen Pimentel retweeted
I don't like this false patriotism of saying that the west is powerful because we don't do rigor in school. No. You're wrong. Rigor is of supreme importance. This modern kumbaya special snowflake lack of rigor is heresy. I want my kids reading homer in greek, doing calculus.
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“The central liberal truth is that politics can change a culture and save it from itself.” –– Daniel Patrick Moynihan This was always deeply false, but it had the air of plausibility in 1985, when Moynihan wrote it.
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After successfully ruling the Roman Empire for over 20 years, Diocletian resigned and retired to an isolated fortress-palace in what is now Split, Croatia. For the last few years of his life, he grew a vegetable garden.
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At the moment, I’m more interested in what the bond market says about AI labs and less interested in what their executives say.
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Stephen Pimentel retweeted
Mysticism in no way rests on the borders of scientific knowledge.
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