pada dasarnya istilah mukhannats dan dua lainnya (khuntsa dan khanits) bukanlah kategori tetap atau kaku. artikel ini mengurai perkembangan makna, konotasi dan batasan istilah-istilah tersebut.
gambar 1: klasifikasi semit model tradisional
gambar 2: klasifikasi semit model modern
dlm model tradisional, posisi bhs arab masuk kelompok semit selatan. sdgkn dlm model modern, bhs arab dimasukkan ke dalam sub-cabang baru yang disebut semit tengah (central semitic).
ALT ramzi baalkbaki, hawiyyat al-fusha, bahts fi tasnif w tarikh
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dengerin pak setyo wibowo di podcast, pas cerita perjlnan studi bliau di roma, tiba-tiba "alhamdulillah lulus," wkw
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narasi banjir besar ga cuma muncul dlm alkitab (nuh), tapi juga dlm sumerian mythology (ziusudra), epic gilgamesh (utnapishtim), dan andamanese mythology (puluga). shg bisa disimpulkan, bhw: 1. banjir tsb tdk akan mampu menjalankan fungsi destruktifnya jika bukan krn pandangan
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perlu dibaca ini.
Copernicus (d. 1543) was clearly aware of the astronomical works of Nasir al-Din al-Tusi (d. 1274)
That is, where Tusi's proof designated a specific point with the Arabic letter "alif" Copernicus's proof signaled that same point with the equivalent phonetic Latin letter "A," where Tusi, had "baa" Copernicus had "B," etc., except in one case where Tusi had "zain" and Copernicus has "F."
(...)
Copernicus was either himself working from an Arabic manuscript where he mistook the "zain" for a "fa" which is unlikely since we do not know that he knew any Arabic at all, or that he was reading, at least the diagram, with someone else's help who made the same mistake.
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