D. Patrick Ramsey (@dprmsy) header
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Son of an Ulsterman, born and raised in Nova Scotia, now living in Western PA. Pastor of Nashua OPC 🇨🇦🇬🇧🇺🇸

Joined August 2020
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ICYMI: article on Covenant Theology What Does Same in Substance but Different in Administration Mean? "Understanding the proper meaning of the Reformed formula helps us to see that the modern notion of what is now called “administrative republication” is incoherent" Link below
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So, apparently you shouldn't "expand" the term "antinomianism." That is a sign of nomism. But what is it a sign of if you expand the term "neonomianism," which you must do to pin that label on people like Piper?
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By contrast, according to Klinean "republication," the law's principle of works applied to all Israel, regenerate and unregenerate alike. Hence, it can't be republication of the covenant of works. It must be something else.
"So that the law, as it is a covenant of works, hath not anything to say to any true believer, for indeed they are dead to it, and it is dead to them." -- Evangelista, "The Marrow of Modern Divinity"
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True. And Klinean republication isn’t a form of republication for the simple reason that it doesn’t republish the covenant of works.
The Marrow of Modern Divinity does not teach Klinean Republication.
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Interesting observation from Francis Beattie:
What is the relationship between faith and repentance according to the Westminster Standards? Here is something to consider: 1. Faith and repentance are both defined as a saving grace wrought in the heart of a sinner by the Holy Spirit and the word of God.
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OT Israel did the same thing: "All the words that the LORD has spoken we will do." Ex. 24:3
In the OPC, when someone publicly professes their faith and before they are baptized, they are asked to PROMISE that they will serve Christ with all that is in them, put sin to death and lead a godly life.
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In the OPC, when someone publicly professes their faith and before they are baptized, they are asked to PROMISE that they will serve Christ with all that is in them, put sin to death and lead a godly life.
"So when you came to salvation, my friend, you made a simple covenant of obedience." — John MacArthur, 1996
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”Contrary to the repeated misrepresentations by various Roman Catholic authors, Davenant emphatically and at length argued that Protestants in accord with Scripture strongly affirm the presence of infused grace in the justified and at the moment of justification.”
"Justification based merely on imputed righteousness is like calling an Ethiopian white simply because he puts on a white garment. Though the garment possesses whiteness, it leaves the man beneath entirely unchanged." St. Robert Bellarmine
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Robert Riccaltoun rightly notes that Fisher changes this in subsequent editions to say that repentance follows faith. Two points: 1. Is this a substantial change? Is Fisher saying that repentance comes between faith and justification? 2. Riccaltoun says that
"the Lord saith, in his Word in divers places, that he justifieth his children before they repent or truly humble themselves, or doe any work of righteousnesse" E. Fisher, citing Francis Cornwell (English Puritan turned Baptist)
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"all reformed Divines" teach that repentance follows faith. That is a bold claim, indeed! But I don't think it is one that can be substantiated.
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What is the relationship between faith and repentance according to the Westminster Standards? Here is something to consider: 1. Faith and repentance are both defined as a saving grace wrought in the heart of a sinner by the Holy Spirit and the word of God.
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Thus, it seems that the WS do not teach that repentance follows faith and is a fruit of it. But as Witsius puts it, repentance springs up with faith from the same principle of spiritual life and where faith is exercised there must a previous or at last a concomitant repentance.
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And this also means that repentance, like faith, precedes justification.
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