Dmitrijs Kravčenko

New: UK police have arrested two Latvian men on suspicion of trespass offences at an airbase in Cambridgeshire They’ve also been arrested under the National Security Act for entering a prohibited place for a purpose prejudicial to the UK It is being investigated by Counter Terrorism Policing Investigators say at 10pm on Wednesday security patrols found an abandoned vehicle near the perimeter of RAF Molesworth. At 2am on Thursday a small breach of a perimeter fence was identified and two men were located and arrested They are both Latvian nationals, aged 36 and 32, currently resident in the UK Commander Helen Flanagan of Counter Terrorism Policing London says “at this stage there is nothing to suggest this incident is connected to the events at RAF Fairford last week” She says the investigation is in its “very early stages” and they are keeping an open mind about their motive

we are officially out of stealth! join the frontier and get access to Jev on our website (link on profile)

Sean Thomas is a journalist and author from the extraordinary riverside city of London, basically an Italian Imperial Warsaw, now stranded in England. It makes one mourn for what Italy, and Europe, might have been, absent the barbarian invasions. Meanwhile… Jūrmala is Latvian and began developing as a resort in the 1730s, decades before the area came under Russian imperial rule. Its wooden houses were predominantly designed by Latvian and Baltic German architects, while even during Tsarist times its residents and visitors were a mix of Latvians, Baltic Germans, Russians and others. Empires came and went. Jūrmala experienced another major period of flourishing after Latvian independence. And it is still thriving today as a resort with visitors from across Latvia and the Baltic countries. We’d encourage more people from abroad to come and get lost here, not in pseudohistorical imperial nostalgia, but in its gorgeous streets and endless beach.

Your median professor sits so far left that AOC, Sanders, and Warren would count as moderates in any faculty lounge. Faculty from 55 elite universities form one towering blue spike of ideology far out on the left, density exploding past 6, with virtually nothing on the conservative side. This was built through decades of selective hiring, social enforcement, and the systematic purge of dissent. And because they credential the people who run media, law, government, and tech, the monoculture leaks into every elite institution downstream.

As a result of a US government directive, we are suspending access to Claude Fable 5 for all users. You can continue to use all other Claude models. Here’s what this means for you: Across Claude products, new sessions will run on your selected default model or Opus 4.8, and existing Fable 5 sessions will end with an error. On the Claude Platform, requests to Fable 5 will also return an error. Please update your integrations to other Claude models. We know this is a disruption to your workflows; we appreciate your patience and support.

Introducing Claude Fable 5: a Mythos-class model that we’ve made safe for general use. Its capabilities exceed those of any model we’ve ever made generally available.

We’re launching Gemma 4 12B: Our unified, encoder-free model that brings powerful multimodal intelligence straight to your laptop 🚀 The model bridges the gap between our mobile E4B model and larger 26B MoE models, packaging frontier-class reasoning and native audio into a highly optimized footprint, all under a permissive Apache 2.0 license. Here’s what makes it unique: + Encoder-Less Architecture: We removed the multimodal encoders. The vision and audio inputs flow directly into the LLM backbone. + Agentic Performance (16GB VRAM): Run complex, multi-step workflows locally, with performance nearing our 26B model.

Also new in Claude Code: dynamic workflows (research preview). For the hardest tasks, Claude makes a plan, runs hundreds of parallel subagents, and verifies its work before reporting back. Think a migration touching hundreds of files. Read more: claude.com/blog/introducing-…

This seems like a critical reason to open up about AI use in academia. Scholars are using old AI models, badly, and not talking about it. New models hallucinate very few citations, and good agentic harnesses drop that further. Being open about use would help us make new norms.

Because we get asked a lot. The Technological Republic, in brief. 1. Silicon Valley owes a moral debt to the country that made its rise possible. The engineering elite of Silicon Valley has an affirmative obligation to participate in the defense of the nation. 2. We must rebel against the tyranny of the apps. Is the iPhone our greatest creative if not crowning achievement as a civilization? The object has changed our lives, but it may also now be limiting and constraining our sense of the possible. 3. Free email is not enough. The decadence of a culture or civilization, and indeed its ruling class, will be forgiven only if that culture is capable of delivering economic growth and security for the public. 4. The limits of soft power, of soaring rhetoric alone, have been exposed. The ability of free and democratic societies to prevail requires something more than moral appeal. It requires hard power, and hard power in this century will be built on software. 5. The question is not whether A.I. weapons will be built; it is who will build them and for what purpose. Our adversaries will not pause to indulge in theatrical debates about the merits of developing technologies with critical military and national security applications. They will proceed. 6. National service should be a universal duty. We should, as a society, seriously consider moving away from an all-volunteer force and only fight the next war if everyone shares in the risk and the cost. 7. If a U.S. Marine asks for a better rifle, we should build it; and the same goes for software. We should as a country be capable of continuing a debate about the appropriateness of military action abroad while remaining unflinching in our commitment to those we have asked to step into harm’s way. 8. Public servants need not be our priests. Any business that compensated its employees in the way that the federal government compensates public servants would struggle to survive. 9. We should show far more grace towards those who have subjected themselves to public life. The eradication of any space for forgiveness—a jettisoning of any tolerance for the complexities and contradictions of the human psyche—may leave us with a cast of characters at the helm we will grow to regret. 10. The psychologization of modern politics is leading us astray. Those who look to the political arena to nourish their soul and sense of self, who rely too heavily on their internal life finding expression in people they may never meet, will be left disappointed. 11. Our society has grown too eager to hasten, and is often gleeful at, the demise of its enemies. The vanquishing of an opponent is a moment to pause, not rejoice. 12. The atomic age is ending. One age of deterrence, the atomic age, is ending, and a new era of deterrence built on A.I. is set to begin. 13. No other country in the history of the world has advanced progressive values more than this one. The United States is far from perfect. But it is easy to forget how much more opportunity exists in this country for those who are not hereditary elites than in any other nation on the planet. 14. American power has made possible an extraordinarily long peace. Too many have forgotten or perhaps take for granted that nearly a century of some version of peace has prevailed in the world without a great power military conflict. At least three generations — billions of people and their children and now grandchildren — have never known a world war. 15. The postwar neutering of Germany and Japan must be undone. The defanging of Germany was an overcorrection for which Europe is now paying a heavy price. A similar and highly theatrical commitment to Japanese pacifism will, if maintained, also threaten to shift the balance of power in Asia. 16. We should applaud those who attempt to build where the market has failed to act. The culture almost snickers at Musk’s interest in grand narrative, as if billionaires ought to simply stay in their lane of enriching themselves . . . . Any curiosity or genuine interest in the value of what he has created is essentially dismissed, or perhaps lurks from beneath a thinly veiled scorn. 17. Silicon Valley must play a role in addressing violent crime. Many politicians across the United States have essentially shrugged when it comes to violent crime, abandoning any serious efforts to address the problem or take on any risk with their constituencies or donors in coming up with solutions and experiments in what should be a desperate bid to save lives. 18. The ruthless exposure of the private lives of public figures drives far too much talent away from government service. The public arena—and the shallow and petty assaults against those who dare to do something other than enrich themselves—has become so unforgiving that the republic is left with a significant roster of ineffectual, empty vessels whose ambition one would forgive if there were any genuine belief structure lurking within. 19. The caution in public life that we unwittingly encourage is corrosive. Those who say nothing wrong often say nothing much at all. 20. The pervasive intolerance of religious belief in certain circles must be resisted. The elite’s intolerance of religious belief is perhaps one of the most telling signs that its political project constitutes a less open intellectual movement than many within it would claim. 21. Some cultures have produced vital advances; others remain dysfunctional and regressive. All cultures are now equal. Criticism and value judgments are forbidden. Yet this new dogma glosses over the fact that certain cultures and indeed subcultures . . . have produced wonders. Others have proven middling, and worse, regressive and harmful. 22. We must resist the shallow temptation of a vacant and hollow pluralism. We, in America and more broadly the West, have for the past half century resisted defining national cultures in the name of inclusivity. But inclusion into what? Excerpts from the #1 New York Times Bestseller The Technological Republic: Hard Power, Soft Belief, and the Future of the West, by Alexander C. Karp & Nicholas W. Zamiska techrepublicbook.com