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Make farmer wey Dey use Moniya Iseyin road wey Seyi Makinde construct no vote Seyi cos he betrayed Auxiliary 😂😂😂
You no process am as you wan type am😂🫵🏾
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My mother was promoted to level 16. Before Seyi Makinde I think 14/15 was the highest for teachers.
But make she no vote makinde because he betrayed Auxillary? 😂😂😂
APC people will not kill me.
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Complain about busy lagos then complain about a silent state too
Ofo ti shey gbogbo yin lapapo
Replying to @im_Kappachino
My first time in Ekiti, we stepped out a little past 8 p.m. to get some drugs, thinking we’d meet people outside. To our greatest surprise, we ended up begging the driver to turn back because it genuinely felt like we were about to get kidnapped It was so dry.
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I go defend Lagos, defend Ogun, Oyo, Osun, Ondo, Ekiti and even Kogi and Kwara. It’s my responsibility as a Yoruba
We warned then, but some Yoruba people joined them to abuse us. We told them that this isn't about Tinubu, but about the deliberate denigration of the whole Yoruba people.
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Seyi Makinde paid my Dad his Gratuity, Pension Regularly, 13 months and unlimited addendum.
I will work for him like mad ! Lover of Masses ❤️✨👏 #ResetNigeria
Seyi Makinde 4 President 🗳️
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Me after I collected:
Salary on Tuesday
Wage award on Wednesday
Leave bonus on Thursday
Of the same week Just for being a public workers
In Oyo state under @seyimakinde government.
Meanwhile my friend in ogun is earning minimum wages for the same job
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Of all the stupid things I saw yesterday, “Seyi Makinde should wait for his turn” annoyed me the most. What exactly does that even mean in a democracy?
A competent man with a proven track record is contesting, and you’re asking him to wait his turn? How is that any different
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I don't know how join this Ekiti road convo without sounding like I'm supporting the government.
But y'all really need to calm down.
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Ekiti people are fighting back yay!😗 Please if you are not from Ekiti, you are not allowed to drag us. Your state is shit too.
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It’s high time Ekiti people learn to speak up for their state. Enough is enough!!! If the state is that bad, why are people leaving their homes to live and invest there if they didn’t see opportunity?
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You see how Yoruba buts are joining the ibos to insult Ekiti, then you wonder why I’m always vile to them.
If you were here 2022-2023 you’d hate these people with everything.
Make any Yoruba but just avoid me, I use God be you.
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My ancestors did not fight the Kiriji (Ekiti Parapo) war for 16 years for you people to be disrespecting our land like this.
Even people from towns with no brave heart or moral fibres are spewing trash.
Kai.
Ti iya nla ba gbeni sanle, kekeke a gori eni.
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This devilish, divisive Buffon left out Ebonyi and included Uyo 😃😃, No state capital in the whole South East can boast of the kind of Amenities we have in Uyo 😃😃. Always trying to bring others down, just to elevate their own failures 😃.
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Chief Obafemi Awolowo’s prophetic warnings about Nigeria’s constitutional design are central to his political legacy.
Long before independence, he explicitly foresaw that a heavily centralized, unitary-style government in a multi-ethnic nation would inevitably plunge the country into economic stagnation and political and systemic instability.
In his foundational books, "Path to Nigerian Freedom" (1947) and "Thoughts on Nigerian Constitution" (1966), Chief Awolowo provided a comparative global analysis of multilingual and multi-ethnic states. He warned that enforcing a unitary system over deeply diverse populations would naturally breed systemic friction.
He famously observed that a centralized government wearing a federal mask would at its best "groan poignantly" and at its worst "suffer a nervous breakdown". He argued that centralizing resource control, forcing states to look to the center for monthly financial handouts, would destroy regional productivity.
He correctly anticipated that shifting from a system based on productivity and derivation to one based on population size and political leverage would paralyze local economies, breed mass corruption, and slow national development to a crawl.
Chief Awolowo viewed federalism not as an abstract political theory, but as an absolute requirement for survival. He firmly believed that national unity in Nigeria could never be coerced or built through slogans; it had to be structurally earned through a balanced division of power where no single group lived in fear of exclusion or domination.
Chief Awolowo advocated for a constitutional framework where boundaries were drawn logically around linguistic and cultural lines. He maintained that true stability could only be achieved if minority groups possessed their own autonomous, self-governing federal units rather than being swallowed up by an overbearing center.
Awolowo envisioned a secular constitutional framework where regional and cultural identities were preserved through decentralized governance. A highly decentralized, truly federalist Nigeria that actively protected ethnic minorities from regional domination. highly decentralized, truly federalist Nigeria that actively protected ethnic minorities from regional domination.
He was right 79 years ago; he is still right today.






























