Faiaz06

𝘼 𝘿𝙚𝙗𝙖𝙩𝙚 𝘽𝙚𝙩𝙬𝙚𝙚𝙣 ʿ𝘼𝙗𝙙 𝙖𝙡-𝙅𝙖𝙗𝙗ā𝙧 𝙖𝙡-𝙈𝙪ʿ𝙩𝙖𝙯𝙞𝙡ī 𝙖𝙣𝙙 𝘼𝙗ū 𝙄𝙨ḥā𝙦 𝙖𝙡-𝙄𝙨𝙛𝙖𝙧ā𝙮ī𝙣ī 𝙍𝙚𝙜𝙖𝙧𝙙𝙞𝙣𝙜 𝘿𝙞𝙫𝙞𝙣𝙚 𝘿𝙚𝙘𝙧𝙚𝙚 (𝘼𝙡-𝙌𝙖𝙙𝙖𝙧) •Al-Qāḍī ʿAbd al-Jabbār al-Hamadhānī (d.415AH), one of the leading scholars of the Muʿtazilah, once entered upon al-Ṣāḥib ibn ʿAbbād(a Rāfidī scholar, d.385AH). •Abū Isḥāq al-Isfarāyīnī (An Ashari Imam, d.418AH), known as al-Ustādh, was also present. He was one of the leading Imams of Ahl al-Sunnah. ●When ʿAbd al-Jabbār saw al-Ustādh al-Isfarāyīnī, he remarked: "Glory be to Him who is exalted above indecency." •By this, he meant that Allah is exalted above permitting immoral acts to take place. In other words, he intended to suggest that immoral acts do not occur by Allah's permission. ○Al-Isfarāyīnī replied: "Glory be to Him in whose dominion nothing occurs except what He wills." ●Al-Qāḍī then asked: "Does our Lord will that He be disobeyed?" ○Al-Ustādh replied: "Is your Lord disobeyed against His will?" •Meaning: Does disobedience take place within His dominion by force, against His will? ●Al-Qāḍī then asked: "Consider this: If He were to withhold guidance from me and decree destruction for me, would He have treated me well or wronged me?" ○Al-Isfarāyīnī replied: "If He withheld from you something that belongs to you, then He would have wronged you. But if He withheld from you something that belongs to Him, then He singles out with His mercy whomever He wills." ■Al-Qāḍī ʿAbd al-Jabbār was left speechless. Nevertheless, he continued to adhere to his Muʿtazilī beliefs and could not formulate a response. — Sharḥ Uṣūl Iʿtiqād Ahl al-Sunnah by al-Lālakāʾī.

مخنثة القدرية.

Was Ibn Qudama a secret Ash'ari? Sure seems like it (in some of his principles). Here are some of his statements from one of his works known as: al-Ṣirāt al-Mustaqīm fee Ithbāt al-Harf al-Qadīm. Before the Wahhabis come on here and start to bark with statements from the Imam disparaging Imam Ash'ari, I'm well aware of such statements. These statements have no weight or truth behind them. May Allah forgive Ibn Qudama for his slander of Imam Ash'ari. He wasn't the first, nor the last. Unfortunately, he was affected by the false propaganda of Sijzi and others. What's important is the Imam's statements in aqeeda, not what he unjustly said about other imams. All of the following statements are in agreement with the Ash'ari school. _ 1●"The speech of Allah is eternal." (Here, the Imam is stating that the speech of Allah has no beginning or end. It is atemporal. The Ash'aris agree.) _ 2●"Agreement in the fundamental reality of an attribute does not constitute anthropomorphism, just as the correspondence of [the attribute of] sight [between God and the creation] in being the perception of visible things, [the attribute of] hearing in being the perception of audible things, and [the attribute of] knowledge in being the perception of things known does not constitute anthropomorphism." (The imam here is saying that just a you, O Ash'aris, have affirmed Sight, Hearing and knowledge for God, even though the creation is ascribed with such attributes, does not constitute Tashbeeh, because its different in its reality. The only shared meaning between the two [i.e., God's attributes & the creation's attributes] is the fact that there's perception taking place. Btw, the Ash'aris have no issue with this point.) _ 3●"If they (i.e., the Ash'arīs) say: “We do not call it a voice, despite the fact that it is heard,” we would say: There are several answers. The first is that this is a disagreement in wording while agreeing in meaning, for by voice we mean nothing other than that which is heard." (Here, the imam is stating that what the Hanbalis mean by God possessing a voice is that his speech is heard. He states that the difference between the Hanbalis and Ash'aris on this point is semantic because the Ash'aris also agree that the Speech of Allah is heard. The Ash'aris simply have an issue with ascribing a voice to God. The Hanbalis ascribed a voice to God because the word voice [ṣawt] has come in some narrations. The Ash'aris did not affirm ṣawt for God because it is not mentioned in the Quran or Mutawātir Sunnah, and the āhād ahadith that mention ṣawt are open to interpretation [i.e., not definitive].) والله أعلم بالصواب.

Kneeling on one knee to propose to a woman, waiting in anticipation for her to accept you as she looks down at you, is quite degrading to one's manhood. As for kneeling on one knee so that your wife can step on your thigh and mount a horse or camel, that's a sign of chivalry. The act is the same, but the context is worlds apart. "Then he ﷺ sat beside his camel and put his knee for Safiya to put her foot on, in order to ride (on the camel)." —Sahih Bukhari

●Do you believe that you can do something that Allah has not willed? •If you say yes, then you're a Mushrik. °If you say no, then you're an Ash'ari Muwahhid. ●Do you believe that your actions are brought into existence by yourself or by the will and power of Allah? •If you choose the former, then you're a mushrik. °If you choose the latter, then you're an Ash'ari Muwahhid. ●Do you believe your Qudrah (ability) is mu-athirah (autonomous) or muktasibah (acquires the action without real autonomy)? •If you choose the former, then you're a Mushrik. °If you choose the latter, then you're an Ash'ari Muwahhid. ■The Quran states: {Allah created you and that which you do} ■Rasulullah PBUH said: Indeed, Allah has created every maker and his work; indeed, Allah has created the maker of the khazam (a type of ring or rope put in a camel's nose) and his work. —Bukhari in Khalq af'āl al-'Ibād. ■There is no god but Allah, means that in reality, there is no ultimate doer/agent except Allah, Mighty and Majestic.

🍿 Make Allah make all of you turn against each other for your lies and attacks on the Ash'aris.

The never ending dramas continue. حوادث لا أول لها. 🍿

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How does this guy still show his face online, lol? It's almost like he enjoys the humiliation. By the way, the Shaykh he attempted to catch out with his church father arguments was a friend of mine in my study years in Yemen. Sh Salahudeen. If you live in Sweden, you should try to find out if you live nearby the Shaykh so you can benefit from him.