
#vegan| towards a full source free software #bootstrap| #GNU Mes, Guix, the Hurd| cofounder: @GNU_LilyPond, @doe040| #nvc|#sociocracy| https://xitter.cf/t.co/L4eRZBKOMm
Mierlo-Hout
Joined November 2009
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me (before going vegan): Going vegan is going to take such a mental effort!
me (after deciding to be vegan): What a relief! I'm no longer causing all this needless suffering.
Can anyone relate to this? #veganhour
Gelukkig hebben grote bedrijven geen enkele vorm van perverse invloed op of macht over de Nederlandse politiek!
#buitenhof
Finally, #vegan meringue from aqua faba, so without the suffering and blood of chicken on our hands.
The big one didn't succeed yet but the smaller ones are perfect!
The best result until now was created using a cast iron pan on the not-so-hot side of a stove.
#veganhour
Replying to @TMGFlorida
Comparing is not equating.
Parallels of the meat industry and the Holocaust were drawn specifically by Jewish people, notably by Nobel prize laureate Isaac Bashevis Singer and also by Alex Hershaft, Farm Animal Rights Movement founder & Holocaust Survivor
en.wikipedia.org/wiki/Alex_H…
Just--finally--finished reading "Eternal Treblinka: Our Treatment of Animals and the Holocaust" by Charles Patterson.
Especially Part II: Master Species, Master Race, was a very tough read for me. Nonetheless, an essential work to read.
#vegan
The #GuileEmacs package has been updated in #GNU #Guix. After a decade of slumber, @lispwitch has revived its development. Guile-Emacs has been rebased on latest #Emacs master and uses the "wip-elisp-rebased" branch of #guile.
See also <guile-emacs.org/>.
#emacsConf
Whoa, Robin Templeton is reviving Guile-Emacs!? That would be so awesome.
emacsconf.org/2024/talks/g...
#emacsConf #GNU #Emacs #Guile #GuileEmacs
Guix ("master" branch) now supports cross-building packages for the 64bit Hurd (x86_64-gnu), see <lists.gnu.org/archive/html/g…>.
@fsf
#GNU #GCC #Hurd
Update: @FreedomNetNL no longer blocks email from eggs.gnu.org and the Spamhaus entry has been removed (the latter was arranged by the @fsf admins).
Still waiting for confirmation they have whitelisted eggs.gnu.org...
Okay...four weeks later and still no update on my ticket. @freedomnetnl is again (or still?) rejecting email from GNU.ORG (technically EGGS.GNU.ORG). Still relying on my old @xs4all email address.
Just signed the #PlantBasedTreaty, although they talk about "a #vegan diet" and do all their communication on non-free platforms.
plantbasedtreaty.org/
@[email protected]Ⓥ🌱 retweeted
We zijn trots dat onze publicatie over het Beter Leven keurmerk het heeft geschopt tot het 6 uur journaal!
npo.nl/start/serie/nos-journ…
(vanaf minuut 2.10)
ZWANGSVEGANISIERUNG JETZT - Die WICHTIGSTE politische Forderung!
A brilliant speech (auf Deutsch) by Raffaela "Die militante Veganerin" Raab (The Militant #Vegan). Can you even force someone to #goVegan (think about it)!
youtube.com/watch?v=fjbm3yFe…
cc: @PartijvdDieren
The abolitionist approach rejects all animal use. The doctrinal basis for this rejection is that all humans, irrespective of their particular characteristics, have a fundamental, pre-legal moral right not to be treated exclusively as the resources of others. It is this right that rules out the chattel slavery of humans. To have moral worth entails the rejection of status as chattel property that allows the life and fundamental interests of a human to be valued at zero by the slave owner. We cannot justify failing to extend this one right to nonhumans unless we arbitrarily declare that animals have no moral value whatsoever, a position that most people reject. Therefore, if animals matter morally, we cannot treat them exclusively as resources and recognizing the right not to be property would rule out all institutionalized exploitation of animals. Abolitionists (as I use the term) reject domestication and maintain that nonhumans ought not to be brought into existence for human use, however “humanely.”… abolitionistapproach.com/abo…
My most recent academic books:
cup.columbia.edu/book/why-ve…
cup.columbia.edu/book/animal…
cup.columbia.edu/book/the-an…











