Murray W Stein retweeted
I am a member of the Norwegian Nobel Committee.
There are five of us. Five people, appointed by a parliament most of the planet could not find on a map, who decide, once a year, which human being the world has agreed to call good.
I know. I know. I think about it on the tram.
We meet in a building on Henrik Ibsens gate, a street named after a man who wrote almost exclusively about people discovering they are frauds, which nobody on the committee finds funny except me. There is a room with a long table and the portraits of the dead laureates looking down, Mandela, the Dalai Lama, a great many earnest men in spectacles, and one portrait we do not discuss, which is Kissinger, 1973, awarded while the bombs were still falling, after which two of our predecessors resigned and the satirist Tom Lehrer said political satire was now obsolete. We keep him on the wall. A reminder. Every family has the uncle.
It is October in Oslo, which means the sun gives up around four in the afternoon like a civil servant, and it rains the particular Norwegian rain that isnât quite falling, just hanging there, judging you. I arrive with wet shoes. I always arrive with wet shoes. There is coffee, because this is Norway and there is always coffee, we drink more of it per person than almost anyone alive, and someoneâs wife has sent kanelboller, the cinnamon buns, and we sit, five Norwegians, damp, caffeinated, sugared, and we decide the moral standing of the entire species.
Let me tell you how it actually works, because the world imagines a cathedral and it is, I promise you, a book club with a mandate.
287 nominations this year. 208 people, 79 organizations. Anyone can nominate, thatâs the secret nobody understands: a professor, a parliamentarian, a former laureate, so the ânomineeâ list is meaningless, itâs a suggestion box, and every autumn some congressman nominates his own golden retriever and the press writes âSHORTLISTED.â Nobody is shortlisted. There is no short list the public ever sees. There is us, and the coffee, and the rain, and the portraits, and a Norwegian stubbornness that is older than the prize itself.
We read reports. The instituteâs advisers write them, thick dull documents, and we argue. Our chairman told the BBC once that in the final meeting âthere is a high temperature.â High temperature, for a Norwegian, means someone slightly raised an eyebrow and then apologized for it. We donât do high temperature. We do a long silence, and then Kristin says âwell,â and everyone knows exactly what âwellâ meant, and itâs settled. Thatâs our shouting. âWell.â Youâd have to be raised here to hear the violence in it.
Now. This year. I will not say the name, because we never say the name, but you know the name.
A certain head of state wanted this prize the way a child wants a thing in a shop window, which is to say loudly, and in public, and with the full belief that wanting it was itself the argument. He said he deserved it. He said heâd ended eight wars, a number that grew most times he said it, like a fish. He had other heads of state phone us. Israelâs prime minister posted it on the internet, âGive him the Nobel.â The leaders of Cambodia and Pakistan announced theyâd nominated him, as though announcing it were part of it, as though we tally mentions. A man flew around the globe collecting endorsements for a Norwegian committee the way youâd collect signatures for a petition to the council about a noisy dog.
And here, uff da, is the detail I treasure, the one that makes me smile into my coffee. The nomination deadline is the 31st of January. He took office on the 20th. So for all the phone calls, all the posts, all the gilded lobbying, the only nominations that could possibly count for this yearâs prize were filed in the first eleven days of his term, before he had, by his own arithmetic, ended a single one of the eight wars. He campaigned all year for a prize whose window had shut while he was still hanging up his coat. We didnât have to reject him. The calendar did. We just watched. Norwegians are very good at watching. We have long winters.
People think we sit there weighing his deeds. We donât. Thatâs the thing I canât make the world understand. Weâre not grading his homework. We donât owe anyone the prize for a ceasefire, however real, however loud the announcement. âHe made peaceâ is not a sentence that ends in a medal, the way he believes it does, the way he believes every good thing ends in his name on it. The will of a dead Swede says the prize goes to whoever did the most for fraternity between nations. A dead Swede, I should add, who made his entire fortune inventing dynamite and selling arms, and spent his last years horrified at his own obituary, which called him a merchant of death, and so bought his way to immortality as a man of peace. The whole prize is one guilty arms dealerâs attempt to launder his name. We are, all of us, administering a dead manâs public relations. I find this clarifying. It keeps me humble. It should keep everyone humble, and it keeps, by my count, no one humble at all.
So who did we give it to?
An eighty-five-year-old woman. A judge. Born in Durban, under apartheid, granddaughter of a Tamil man who came to South Africa as indentured labor, a bus driverâs daughter from the poor Indian quarter, who became the first non-white woman to run a law practice in her province, who defended Mandelaâs people when defending them was dangerous, who sat on the Rwanda tribunal and the court at the Hague, and who, at eighty-five, is right now a judge weighing whether a genocide is a genocide. When we told the world, our chairman said the rule of law âunderpins the system we have set up to ensure peace,â and that âpeace requires justice.â She wasnât even in Oslo. She was in Nuremberg. In courtroom 600. The actual room where they tried the Nazis. You cannot stage that. God staged that, and God, it turns out, is a better satirist than any of us.
She did not phone us. She did not post. No prime minister demanded it for her on the internet. She had, as far as our deliberations are concerned, the one qualification the loud man could never manufacture, which is that she wanted the work and not the medal. The medal finds those people. It flees the ones who chase it. This is not a rule we wrote. Itâs just the only pattern the hundred-odd years of our mistakes has ever shown.
The reaction from across the ocean was immediate. His spokesman posted that we âplace politics over peace.â Ja. Perhaps. Weâre five damp pensioners in a rainy city; of course itâs political, it was always political, it was political when we gave it to a sitting American president nine months into his first term for the promise of things he had not yet done, and we have been quietly embarrassed about that one for fifteen years, so believe me, we had a particular reason this year to prefer a woman with fifty years of verdicts behind her over a man with eight wars in front of him and a deadline already behind him.
Here is what he will never understand, the thing Iâd tell him on the tram if he ever took one. We are the one prize he cannot buy, cannot post his way to, cannot have a friendly dictator phone in for him. Not because weâre incorruptible, nei, weâre as vain and wrong and human as the portraits on our wall. But because the entire point of the thing, the only power a small cold countryâs book club has ever held, is that it goes to the person not performing the wanting. The moment you demand it, youâve proven you donât understand what itâs for, and proving that is itself the disqualification. He ran the most expensive campaign in the history of the prize and the campaign was the reason. He was never losing to Navi Pillay. He was losing to the concept.
Itâs dark now. Four oâclock dark. The buns are gone. Kristin said âwellâ an hour ago and we all went home. Iâm on the tram with my wet shoes, and somewhere across the water a very powerful man is explaining to a camera that the prize is rigged, that weâre corrupt, that heâll win it next year, and he genuinely might, weâre only five idiots and weâve been wrong before, Kissinger is still on the wall.
But not this year. This year an old woman in Nuremberg, in the room where the law once stared down the exact kind of man who thinks wanting a thing loudly enough should make it his, got a phone call she didnât ask for.
Thatâs the job. We donât reward the man who ends the war and announces it.
We reward the woman who spent fifty years deciding what a war was.
Heâll never see the difference. Thatâs rather the whole point of him.
Takk for i dag. I have to change trams.
Murray W Stein retweeted
Dr. Murray Stein (@murraywsteinii) and I discussed this song (âSWIMâ by BTS (@bts_bighit)) on Ep. 159 (âJungâs Map of the Soul: Deeper Explorationsâ) of Speaking of Jung: Interviews with Jungian Analysts đ
Murray W Stein retweeted
NEW EPISODE: Speaking of Jung, Ep. 164 â I discussed the launch of the new scholarly journal, IndividuationâEast and West | ĺéŤĺâćąćšččĽżćš | with Jungian psychoanalysts @murraywsteinII (founding editor) and Leslie Stein, J.D. (editor-in-chief).
Murray W Stein retweeted
Coming next week to Speaking of Jung: The launch of âIndividuationâEast and West: A Scholarly Journal of Depth Psychologyâ with Jungian psychoanalysts @MurrayWSteinII (Founding Editor) and Leslie Stein, J.D. (Editor-in-Chief). Learn more: individuationeastwest.com/
Murray W Stein retweeted
Murray Stein (@murraywsteinII) returned this week to Speaking of Jung (Ep. 159) to discuss the new companion edition to his bestselling book âJungâs Map of the Soul.â âDeeper Explorationsâ is currently the #1 New Release in Jungian Psychology. (We also talked BTS!)
Murray W Stein retweeted
NEW: Speaking of Jung, Ep. 159 â Jungian psychoanalyst Murray Stein, Ph.D. joined us from ZĂźrich to discuss his new book, Jungâs Map of the Soul: Deeper Explorations, and the return of BTS! (Video edition now available. Audio and show notes coming soon.) youtu.be/IvGNl0kPdP4
Murray W Stein retweeted
On the next episode of Speaking of Jung, Dr. Murray Stein returns to discuss his new book, Jungâs Map of the Soul: Deeper Explorations, coming May 18th from Chiron Publications. In it, he revisits #BTS.
Here's the Preface:
âTo begin, I want to thank Len Cruz and Steve Buser of Chiron Publications for their suggestion that I write this updated version of my earlier book, Jungâs Map of the Soul. Their words of encouragement were inspirational and offered a welcome opportunity to take my reflections on #Jungâs âmapâ some steps further to what I hope the reader will find to be a deeper level of exploration, hence the title of this book. It has now been over a quarter of a century since the earlier version was published, and much expansion and further development has taken place in the field of Jungian #psychology since then.
In addition, the adaptation of some ideas from that book by the wildly popular K-Pop group #BTS for several of their best-selling albums has given me added motivation to update this work and offer further reflections to a new generation of readers. It has been my hope for decades that Jungâs insights into the human mind would be as widely disseminated as possible in the global community of #soul-searchers and thinkers.
In the earlier book, which was based on lectures I delivered at the Jung Center in Evanston, Illinois in 1991, I offered an introduction to the fundamental theories of analytical psychology as presented in several central texts in the Collected Works of C.G. Jung. Those sources remain important for what is presented here, but today it is possible to include many further texts by Jung that were not available at that time. Previously unpublished letters and the seminars given by Jung in the 1920s and 1930s have appeared that add fascinating complexity, allowing further understanding of his thinking. The correspondences with Victor White, Wolfgang Pauli, and Erich Neumann off er fascinating insights into Jungâs developing thoughts about religion, physics, and analytical psychology. And the brilliant seminarsâDream Analysis, Visions, Nietzscheâs Zarathustra, and Childrenâs Dreamsâfeature Jung speaking vividly and freely (and often humorously) to small audiences of enthralled colleagues and students at the Psychology Club in Zurich. These carefully edited books offer a wealth of information for a renewed and even revised appreciation of Jungâs incredible range of interests and his remarkable capacity for playful and imaginative thinking.
Most important to mention are the publications of The Red Book: Liber Novus in 2009 and the Black Books in 2020. These books made the private writings of Jung available to the public, and they have added considerably to our understanding of the creation of his map of the soul. The characters, landscapes, and ideas that Jung discovered in his own deep dive into the dark waters of the #unconscious, and his recording of his experiences initially in the Black Books before writing out and amplifying the text for Liber Novus and finally transcribing it in The Red Book, offer us a view into much of the background of his later theoretical writings. In his meticulously crafted calligraphic script and his colorful paintings and illustrations, Jung created a timeless work of art, capturing his exploration of his inner world during his midlife periodâan era in his life that the historian Henri Ellenberger called a âcreative illness.â Jungâs hand-scripted Red Book was left unfinished when he abandoned further work on it in 1928, but the inner explorations that the publication of The Red Book: Liber Novus made visible to readers today are invaluable for our study of the map he later created in his official writings and seminars. In recognition of its importance, my late friend Thomas Arzt and I invited seventy Jungian scholars and analysts to contribute essays, which we published in five volumes under the series title Jungâs Red Book for Our Time: Searching for Soul Under Post- Modern Conditions (Chiron Publications, 2017â2022).
Additionally, since the first edition of Jungâs Map of the Soul was published in 1998, a large number of publications by many Jungian authors have extended and deepened our understanding of Jungâs oeuvre. In this book, I am offering further reflections that include the views of many other gifted scholars. For their contributions, I express my deepest appreciation and gratitude.
Most of Jungâs texts are so multilayered and complex that one can read them many times with an ever deeper and more capacious understanding of his vision and how he was using his multitude of sourcesâ ancient, medieval, and modern. In my own recent readings, I have attended more carefully than before to footnotes, particularly in the #alchemical writings, which show a highly complex and intimate web of relations between Jungian psychology and the philosophical and religious ideas of often obscure and esoteric texts from medieval and ancient times. Jung was very concerned with connecting modern depth psychology to the wisdom of the cultural traditions out of which it grew. Modern psychology is a product of the European Enlightenment and of scientific thinkers, many of whom had no interest whatsoever in the cultural roots of their discipline. For Jung, it was essential to become #conscious of this history. This was the rationale for his extensive study and writing on Gnostic and alchemical sources. It was more than a serious hobby for Jung; it was fundamental to his oeuvre.
This new account of Jungâs map of the soul represents my own further study concerning the many layers and levels embedded in Jungâs thinking about the human psyche. I only hope and pray I can do justice to the rich legacy he has left us.
I want to thank Jennifer Fitzgerald for her assistance in bringing this book to print. I also want to thank my family, patients, colleagues, and friends, with whom I have shared many of these thoughts over the years, and especially Diane Stanley for her brilliant cover design for this book.â
See Speaking of Jungâs special section on Murray Stein for more. speakingofjung.com/blog/2021âŚ
Murray W Stein retweeted
When I showed the music video for #SWIM to Dr. Murray Stein he said this: Map of the Soul, Anima! It shows a journey over the great waters (individuation at midlife). Reminds me of Odysseus. I think #BTS are moving into the stage of individuation after leaving mother and father worlds and moving on to deeper levels than persona, ego and shadow, i.e., encounter with anima. She dominates the film, totally.
Dr. Stein returns to the podcast on May 18th for a very special video edition of Speaking of Jung: Interviews with Jungian Analysts.
#keepswimming đ
Murray W Stein retweeted
BOOK LAUNCH: Twilight at Bollingen by Jungian psychoanalysts Murray Stein (@murraywsteinii) and Henry Abramovitch, was released by Chiron Publications (@ChironBks) on April 1st. There will be a free book launch on Zoom on Wednesday, April 22nd at 1:00 PM EDT.
Twilight at Bollingen is a play with four characters â C.G. Jung, Aniela JaffĂŠ, Erich Neumann and Marie-Louis von Franz â speaking about Jungâs legacy. The play is set at Jungâs tower in Bollingen and takes place in the last years of his life. It is a tribute to Jung and to his successors, as well as a dialogue about the #shadow of Analytical Psychology, the afterlife, and personal destiny.
This volume includes chapters by each member of the Ensemble, all Jungian Analysts, specially written, who give unique reflections as performers and analysts.
Includes Speaking of Jung guests Murray Stein (15 episodes), Henry Abramovitch (Ep. 47 & 126), Paul Brutsche (Ep. 147), and Kathrin Schaeppi (Ep. 148).
Table of Contents:
âŞď¸Twilight at Bollingen: A Play, by Murray Stein (14 episodes) and Henry Abramovitch
âŞď¸Speaking of Twilight at Bollingen: A Conversation between authors Murray Stein and Henry Abramovitch
âŞď¸The Bollingen Tower and Its Symbolic Significance, by Paul Brutsche
âŞď¸Twilight: âI enter into a twilight: I am this and yet also something else.,â by Kathrin Schaeppi
âŞď¸Twilight at Bollingen â A Reflection, by Marco Della Chiesa
âŞď¸The Owlâs Gaze â Announcing the Twilight, by Heike Weis Hyder
âŞď¸Music for Twilight at Bollingen: Excerpts from Serge Rachmaninoff, Sonata in G minor for Cello and Piano, by Barbara Helen Miller
đ Get the book (*aff link) â amzn.to/4cc8oqm
đĽď¸ Attend the Zoom Book Launch â eu01web.zoom.us/j/6837793472âŚ
Murray W Stein retweeted
BREAKING: Vatican sends Trumpâs favorite Cardinal packing as Pope Leo cleans house.
In a move that sent shockwaves through both the Catholic Church and MAGA world, Pope Leo has officially shown Cardinal Timothy Dolan the doorâreplacing Donald Trumpâs favorite cleric with a far quieter, far less political bishop from Illinois.
Yes, that Cardinal Dolan. The Fox News regular. The inauguration prayer guy. The culture-war crusader who once called slain MAGA commentator Charlie Kirk a âmodern-day Saint Paul.â That Dolan is now out as head of New Yorkâs powerful Catholic archdiocese, after Pope Leo accepted his resignation and tapped Bishop Ronald Hicks to take his place.
And the message from Rome couldnât be clearer: the Trump-aligned, red-meat brand of American Catholic politics is officially out of favor.
Dolan, long seen as a reliable spiritual cheerleader for Trumpism, was so beloved by the former reality-TV president that Trump once floated Dolan as a potential popeâand even mused about nominating himself for the job. But Pope Leo, the first American pope in history, apparently had other ideas.
Enter Bishop Ronald Hicks: 58, low-profile, media-averse, and blessedly uninterested in cable-news culture wars. Hicks, who grew up near Pope Leo in Chicagoâs south suburbs and shares a background in missionary work, represents a sharp pivot away from Dolanâs performative politics.
The shake-up comes as Pope Leo has increasingly clashed with Trumpâs agenda, condemning his âinhumanâ immigration policies and urging him to back away from reckless saber-rattling over Venezuela. In other words, the Vatican is done pretending Trumpism and Christian compassion are compatible.
Experts say the move is no accident. Dolan didnât just retireâhe was replaced.
âThis is a sign of change,â said one church scholar, noting that Hicks is far less likely to justify or excuse Trumpâs behavior. While not a liberal firebrand, Hicks has made clear he wants a church focused on unity, healing, and cooperationâconcepts that donât exactly poll well on Truth Social.
Dolanâs resignation was technically routineâbishops submit them at 75âbut popes donât have to accept them. Pope Leo did. Immediately.
Bishop Hicks will be installed as New Yorkâs new archbishop on February 6, marking the end of an era where MAGA politics enjoyed a privileged seat in Americaâs largest pulpit.
In short, Trump lost another ally, the Vatican reclaimed the moral high ground, and the culture-war cardinal just got benched by the pope.
Please like and share to thank Pope Leo for the welcome change!
Murray W Stein retweeted
Landscapes of the Soul: C.G. Jung and the Exploration of the Human Psyche in Switzerland, published by the Swiss National Museum (Scheidegger & Spiess, 2025), drops December 22nd. Includes essays by Speaking of Jung guests @MurrayWSteinII, Ph.D. (âC.G. Jung as Thinker and Authorâ) and Thomas Fischer, Ph.D. (âEmma Jung: A Pioneer in Swiss Depth Psychologyâ).
đ |: amzn.to/3FJlv6a
{as an amz assoc we earn from qualifying purchases}
Murray W Stein retweeted
The new episode of Speaking of Jung with Professor Paul Bishop (@paulbishop4U) is now available on YouTube. (Podcast edition with full show notes coming later in the week.) We discuss the influence of Goethe's Faust on C.G. Jung. youtu.be/Nsmix6kT99c
Murray W Stein retweeted
All of my research notes for Episode 151 with Jungian psychoanalysts Murray Stein and Steven Herrmann have been sent to Patreon members. Contribute just $5 per month to our Tip Jar for full access.
Murray W Stein retweeted
Speaking of Jung, Ep. 151: Jungian psychoanalyst Murray Stein, Ph.D. returned to discuss his latest book, Jung and Alchemy: A Path to Individuation. Then, I was joined by his biographer, Jungian analyst Steven Herrmann, Ph.D. | Video edition âśď¸ youtu.be/rh0ZJc_MAkI
Murray W Stein retweeted
Jung and Alchemy: A Path to Individuation
Stages of the Opus â Nigredo, Albedo, Rubedo
âThe alchemical opus typically unfolds across three stages (though sometimes four), and these are coded in color. Three Latin words relate to the progressive stages of the work: nigredo, albedo, and rubedo. The nigredo refers to a time of darkness â a state of mind associated with #depression and confusion, just as a substance in the dark holds little energy. Sometimes this stage is represented by an image of chaos. However, it is the state of mind in which transformation of the psyche, from less to more #conscious, begins.
People often enter analysis following a crisis that plunged them into a state of confusion and disorientation. This is the starting point. And it is necessary, if the process is to be at all deep. However, if an analysand is not confused when they begin the work, they will soon enough find themselves disoriented as the analysis deepens. #Jung once said (I think in jest!): âBring me a sane man and I will cure him.â The alchemists rejoiced when the material in the vas turned black, as this was a sign that the transformation was beginning. Why? Because old structures must be deconstructed to make room for the new. This stage in analysis, which Jung called âconfession,â³² brings the #shadow into the foreground â a necessary condition for deeper work.
The nigredo is followed, after a time (often a long time!), by the albedo, or âwhitening,â during which the ingredients in the vessel turn from black to white. Once the old material has been burned to a crisp, the ashes begin to turn white. This represents the beginning of a new stage â one that, for the alchemist, was associated with the dawn. At the moment of first light, darkness slowly gives way to soft glimmers of sun rays, and it becomes possible to look around and see oneâs surroundings. The Aurora Consurgens (âdawn risingâ), an #alchemy text attributed to Thomas Aquinas that Marie-Louise von Franz interpreted, explicates this stage of the opus in great detail.³³
Psychologically, the albedo is associated with a state of mind that has achieved insight after a period of depression and guilt, facilitated by confession. As Nietzsche wrote: âThe bad conscience is an illness, there is no doubt about that, but an illness as pregnancy is an illness.âÂłâ´ The albedo is the birth from this pregnancy of a new sense of self, based on an awareness of the shadow dynamics at play behind the screen of egocentrism. Things that were once hidden away from #consciousness, whether due to repression or fear or denial, now emerge into view as a new dayâs light. Now, one can begin to sort out the jumble of feelings, of formerly hidden impulses and desires, and of shameful motivations that previously swam like fish in the waters of the #unconscious. At this stage, one begins to develop a more realistic picture of the inner world and what is there.
Perhaps this also includes seeing through a personal or cultural #complex and getting a glimpse of something deeper and broader in significance. With the birth of a sense of meaning in oneâs personal destiny, the stage of the rubedo makes its appearance. The rubedo refers to the rising of the sun, which brilliantly reddens the sky, bestowing not only light, but also warmth. The appearance of the rubedo in the vas warmed the heart of the alchemist, indicating that the opus was nearing completion. Soon, the alchemical gold would appear and the work would be complete. This was a moment to celebrate. Psychologically, the rubedo represents a state of mind that is not only enlightened, but also energized and strong, able to act.
The opus thus proceeds from the darkness of unconsciousness to the dawn of consciousness and eventually a new day of energy and meaningful action. Following this, one is able to create warmth in the environment and provide what is needed for the world around them to blossom and flourish. This is the goal of the alchemical opus â to arrive at the state of mind represented by the rubedo.â
³² Jung, âProblems of Modern Psychotherapy,â CW 16, para. 123ff.
³³ Von Franz, Aurora Consurgens.
Âłâ´ Nietzsche, On the Genealogy of Morals, 88.
~Murray Stein, Ph.D., Jungian analyst, Jung and Alchemy: A Path to Individuation, pp. 39-42
đ¸: C.G. Jung on Alchemy: Sara Ferro and Chris Weil â World Premiere at the Hermetic International Film Festival
Murray Stein joins me on November 5, 2025 to discuss his new book on Speaking of Jung: Interviews with Jungian Analysts.
Murray W Stein retweeted
WEBINAR TODAY! The Guild of Pastoral Psychology in England presents âThe Eternal Feminine Draws Us on High (Das Ewig-Weibliche zieht uns hinan): Jacob Boehme, Sophia and the Eternal Feminineâ presented by Oxford scholar Professor Paul Bishop, Ph.D. (@paulbishop4U)
In Hellenistic philosophy and in Judeo-Christian theology the figure of Sophia is a personification of Divine Wisdom. More recently, in Orthodox theology a school of Sophiology has emerged, building on the work of late nineteenth and early twentieth century thinkers as Vladimir Solovyov, Pavel Florensky, and Sergei Bulgakov.
But the figure of Sophia can also be found in the thought of Jacob Boehme, the 400th anniversary of whose death (in 1624) falls in 2024 while the 450th anniversary of his birth (in 1575) falls in 2025. So now seems a good time to consider the role of Sophia in one of the most significant mystics of the Reformation era â whose ideas influenced, among others, Johann Wolfgang von Goethe.
In the conclusion to the Second Part of Faust, we are given a glimpse of the post-mortem world as imagined by medieval Catholic theology in which Faust â in striking contrast to the original legend â finds redemption.
In the final lines of Goetheâs drama, we are told, âThe Eternal Feminine / Draws us on highâ; can this celebrated conclusion help us understand the dynamic by which Sophia shares her divine grace?
Date: Thursday 2nd October 2025
Location: Online
Time: 7:30 â 9:30 pm London time
Registration: guildofpastoralpsychology.orâŚ
Murray W Stein retweeted
Coming November 5th to Speaking of Jung: Jungian psychoanalyst and author of Jung's Map of the Soul @murraywsteinII returns to us from ZĂźrich, Switzerland to discuss his new book on Jung and #alchemy.
Murray W Stein retweeted
Speaking of Jung guests Leonard Cruz, M.D. and Steven Buser, M.D. (Ep. 78), owners and general editors at Chiron Publications (@ChironBks), at last week's IAAP Congress in ZĂźrich, Switzerland. Photo by Ep. 123 guest Robert Hinshaw, Ph.D.






















