Tim Davis (@tgedavis) header
Tim Davis (@tgedavis) profile picture

Even to imagine subjectivity as a subset of objectivity may, in the end, be an exercise in self-limitation.

İstanbul, Türkiye
Joined May 2015
Photo by Tim Davis (@tgedavis)Photo by Tim Davis (@tgedavis)Photo by Tim Davis (@tgedavis)Photo by Tim Davis (@tgedavis)Photo by Tim Davis (@tgedavis)Photo by Tim Davis (@tgedavis)Photo by Tim Davis (@tgedavis)Photo by Tim Davis (@tgedavis)
One should not be blind to the possibility that all this hysterical tweeting about the singularity and the urgent need for AGI alignment is just a symptom of the repressed realisation of our own misalignment with the biological future of our species.
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I think I may have got it. I have been trying to work out the evolutionary FUNCTİON of consciousness (given its many disadvantages for individuals in terms of life-threatening anxiety/mental health issues)
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So the philosophers who have been banging on about embodiment were on the right track, but the function of basic consciousness was to ring-fence the immediate sensorium of embodiment from the immensely useful (and potentially catastrophic) power of imaginative cognition.
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'Self-consciousness' is a later evolutionary twist, when a developing model of self (outside the watermark) becomes a sustained object of consciousness (watermarked in memory as 'how it felt to me', with all its phenomenal constellations)
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Even the most mundane manifestation of Light is sacred in that it carries the ancient intuition of its central role in the constitution of the universe, an intuition merely confirmed by the modern realisation it signifies the constant that gives spacetime its very structure.
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pencil drawing of the quad in my former workplace
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Tim Davis retweeted
Crows are incredibly clever. This one figured out how to turn a tap on to get water and even remembered to turn it off afterwards. Their ability to learn, remember, and repeat useful behaviours is amazing
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Tim Davis retweeted
2.a) Biological naturalism looks to sentience of primitive organisms for origins of consciousness, whereas the arguments for artificial consciousness are nearly always modelled on higher human capacities (LLMs, agentic AI interacting with humans). Which is more anthropomorphic?!
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'Stand-off on Halas Street' (oil on paper)
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There is a tendency for people in AI to pour scorn on anyone who argues for a biological definition of consciousness, as if it were narrow-minded, anthropocentric, or even ethically unambitious.
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1. The biological domain is vast and contains many edge cases that require an open mind. 2. Biocentric it is, but not anthropocentric at all. The preying mantis, the octopus, or any living extra-terrestrial is included as a potential candidate for biological consciousness.
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2.a) Biological naturalism looks to sentience of primitive organisms for origins of consciousness, whereas the arguments for artificial consciousness are nearly always modelled on higher human capacities (LLMs, agentic AI interacting with humans). Which is more anthropomorphic?!
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Debatable :) But this may be where cyber animism nods at heretical christianity @Philip_Goff !!
You can be a Christian without losing your basic grasp on reality
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Tim Davis retweeted
This illusory motion display is insane
なんと動いてません
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3. Expanding the definition of consciousness is to weaken its ethical significance. The ethical issue is that we already have a category so broad and inclusive (namely, biological) that we knowingly mistreat and slaughter billions of entities that most agree are conscious.
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None of those 3 points is an argument for WHY biological naturalism is true. For that, you must turn to the equally intuitive idea that consciousness is only found where sapience is combined with sentience: in individuated, self-organising, irreversible autopoietic systems.
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