求主带领卢律师早日和家人团聚!
离散,或永别。
何谓离散?李有成教授说,离散是我们共同的命运。到哪里都是他者,都在离散。
何谓永别?杜甫有诗:明日隔山岳,世事两茫茫。一转身,可能就是永别。
今天是女儿18岁生日,思位远在大洋彼岸的桎梏中,无法与女儿共度这一刻。
我们分开已经五年。离别时,女儿刚满13岁,对于家中的变故,并无太多的理解。
弹指一挥间,转瞬就成年了。
我们一起回顾了这五年的经历。女儿说,她无法预测父亲五年的缺失对她将来的人生会产生哪些影响,但是,今天她的性格的形成,与这场变故不无关系。
是的,所有人都是在自己的境遇中塑造自己,修炼自己,完成自己。但是Ruby,无论如何,你要对未来充满希望。
我会将最好最多的祝福给你,也给与你同命运的孩子们。祝愿你们从这些厄运中生出更有力的翅膀,飞向美好的明天。
也祝愿你们有生之年,还能与你们的父亲相拥。
生日快乐!
(图为2022年1月2日,成都双流机场,这是我们仨迄今为止的最后一面。)
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为高牧师和家人同工祷告!祷告会正在进行中。。。
#为受逼迫的高全福牧师及家人守望祷告!
在苦难中,我们彼此纪念;在逼迫中,我们同心守望。
愿主亲自保守高全福牧师,赐他和家人平安、力量与盼望,也赐辩护律师智慧与勇气,愿案件得到公正审理。
邀请弟兄姊妹加入线上祷告,一同为受逼迫的肢体守望!
🙏 一个肢体受苦,所有的肢体就一同受苦。(哥林多前书12:26)
Zoom会议号:862 2831 7199
密码:2030
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释放吴秋雨(杨俊牧师,吴秋雨丈夫) retweeted
呼吁大家参加“锡安之光教会 - 高全福牧师庭审!”
下文摘自 卢思位律师
“2026年11月11日下午,控告人王宇和卢思位在下班前赶到了西安碑林区法院,询问12号开庭审理高全福牧师涉嫌诈骗案的旁听事宜。主办法官雒一先的座机电话无人接听,两位控告人找法警联系后也无回复。看看天色已晚,两位控告人只得离开。根据法律规定,明天的庭审应该公开审理,任何人只须凭身份证即可旁听,碑林区检察院违法分案,碑林区法院照单全收,已经在违法的道路上越走越远。我们呼吁立即停止这种闹剧式的审判,明天的庭审如何进行,让我们拭目以待!”
为锡安之光教会高全福牧师和同工们祷告!
Replying to @AnnaLiu1010
Pastor Gao Quanfu of Zion Light Church to Stand Trial After 544 Days in Detention
After enduring 544 days in detention, Pastor Gao Quanfu of Zion Light Church will finally appear in court on November 12, 2026, just two days from now.
We sincerely urge friends, fellow Christians, and all those in the area who care about religious freedom and justice to attend this public hearing and show your support.
Come and witness how a Christian pastor is being prosecuted as a “fraudster” for his ministry.
Your presence matters. Let us stand together in solidarity with Pastor Gao and bear witness to the pursuit of justice.
Court Hearing Details:
Date: Thursday, November 12, 2026
Time: 9:30 AM (Beijing Time)
Location: Courtroom No. 3, Beilin District People’s Court, Xi’an, Shanxi Province, China
Please help spread the word. Let the world bear witness!
释放吴秋雨(杨俊牧师,吴秋雨丈夫) retweeted
锡安之光,高全福牧师在经历544天看守所牢狱之灾后,将在2天后的,11月12日(2026年)迎来他的法庭开庭!
请在附近的亲朋好友,兄弟姐妹过去旁听对他的公开审理!
请大家见证一位牧者被起诉成为“诈骗犯”的过程!
高全福牧师将在2026年11月12日早上9:30分开庭!
地点: 西安市碑林区人民法院第三法庭
哈利路亚,感谢主!
锡安教案最新更新
锡安109教案2025年11月10日取保获释的4位弟兄姊妹杨丽君、孙学、黄春子、图雅(还有一位崔姓姊妹情况不明)于2026年11月9日下午接到电话,要求他们全部4人11月10日上午到北海市海城区办案中心,可能会有审讯并做笔录,更有可能办理 解除取保候审的相关手续。他们4人10:10已进入办案中心了。
同日上午9:10,马连顺、彭永和、任全牛、文东海、杨晖五位控告律师从宾馆赶往北海市海城办案中心,他们在办案中心等4位弟兄姊妹顺利解保出来。
12:10左右,他们4人陆续出来,都办理了解除取保候审的手续。也就是说,他们身上再没有刑事强制措施了。
祝福这四位锡安教会弟兄姊妹们!同时请继续为还在看守所里的6位弟兄(汪中,尹会彬,王林,高颖佳,林书铖,刘桢彬),2位姊妹(王聪,吴秋雨)早日得到释放而迫切祷告🙏
今天是 9 号。第 396 天。
王林 · 王聪 · 尹会彬 · 高颖佳
吴秋雨 · 林书铖 · 刘桢彬 · 汪中
禁食一餐,祷告中纪念每一位肢体。
Today is the 9th. Day 396. Fast one meal. Read the eight names out loud. Remember them in Prayer!
#锡安109教案
【錫安教案】致死忠心,興旺福音——為中國受逼迫教會禁食禱告會 | 2026.11.09 youtube.com/live/ROPveur515A… 来自 @YouTube
释放吴秋雨(杨俊牧师,吴秋雨丈夫) retweeted
为锡安之光教会代祷呼吁
请朋友们祷告🙏 并转发!
锡安之光教会成立近四十年来,致力于福音的传扬、真理的见证、信徒生命的成长,并且忠心于主所托付的异象与使命,在西安乃至全国都有美好的见证。锡安之光教会的监督——现今年近七十岁的高全福牧师及其教会团队,在全球华人教会中都有深远的影响。
2025年5月16日,高全福牧师被警方以涉嫌“利用迷信破坏法律实施罪”从家中带走;次日,教会的唐秉义牧师等十名牧者同工也被带走并刑事拘留。同年6月,庞羽师母也被刑事拘留。2026年1月,案件改以“诈骗罪”移送西安市碑林区人民法院;8月10日召开庭前会议,检方以“诈骗罪”对年近七旬的高全福牧师建议量刑12至13年。“锡安之光教案”至今已经540天,仍有五位牧者和同工被相关部门刑事拘留。
目前教案进入一个关键节点——教会的核心牧者即将面临开庭。高全福牧师11月12日开庭;庞羽师母11月17日开庭;唐秉义牧师原定11月23日开庭,现已延后。同一案的三人被分案审理。
以下是代祷内容及代祷呼吁:
教案至今已540日。纵然身陷囹圄,众牧者仍然矢志不渝、持守圣约,并在基督的患难里,为主内的众圣徒祈求平安,为这谎言与黑暗的世代祈求真理之光,为人心中的冰冷刚硬祈求爱与温暖。而今,在这个关键的时期,恳求海内外的众家人,切切为以下四件事情在主面前举手祷告:
一、高全福牧师将于11月12日上午9点30分开庭。律师意见:希望开庭能够延后或者暂时中止,以争取充足时间收集有利证据。
二、庞羽师母年近七十,自身患有基础疾病,在狱内身体多有不适,正在申请“取保就医”。
三、有二百多位会众被诱导写下了对牧者不利的指控性文字。祷告及呼吁:愿被诱导的会众能够配合律师,撤回控告。(备注:会众无意于控告牧者,但是在接受询问时,部分会众没有注意询问笔录中的措辞,留下了模棱两可、可被利用的文字。举例:笔录中出现这样的语句:“倘若本案查实存在诈骗行为,公安机关可依法开展侦查,由检察机关行使追诉权。”这段话将诈骗行为的认定完全交给了别人;正确的应对应当申明“自己没有被诈骗”。)
四、高全福牧师、庞羽师母以及众同工因“诈骗罪”被起诉,这也使教会继续为他们筹集律师费及入狱后其他费用时面临困难。目前教案的律师费存在缺口。
“神的选民昼夜呼吁他,他纵然为他们忍了多时,岂不终久给他们伸冤麽?”(路加福音18:7)愿主垂听他众儿女的祷告,在地上施行怜悯与公义;愿主兴起,“你要压制外邦人的喧哗,好像乾燥地的热气下落”(以赛亚书25:5)。
释放吴秋雨(杨俊牧师,吴秋雨丈夫) retweeted
江西萍乡家庭教会传道人 #丁兴安 被刑事拘留。
10月18日,警方进入江西萍乡一处家庭教会聚会现场,带走传道人丁兴安及多名信徒,除丁兴安外,其余信徒陆续获释。
10月19日,丁兴安被以涉嫌“组织他人偷越国(边)境罪”刑事拘留,目前羁押于萍乡市看守所。
teapawt.net/AnnaLiu1010/status/211…
为江西萍乡-登岸教会 丁兴安传道祷告之二
转载 张焱霞
“跨越国界的祷告:恳请全球基督徒为丁兴安传道代祷
2026年10月18日,我丈夫丁兴安在江西省萍乡市带领主日礼拜时,遭到四十多名警察、宗教局及社区工作人员强行闯入(未出示任何法律文书),聚会被迫停止。我丈夫和二十多位弟兄姐妹被带到萍乡洪山派出所和湘东公安分局,当晚,其他人陆续获释,唯独我丈夫没有归来。
10月19日,我接到通知,得知丈夫已被刑事拘留。
目前,我丈夫丁兴安传道被羁押在江西省萍乡市看守所,涉嫌罪名为“组织他人偷越国(边)境罪”。
突如其来的变故,如晴天霹雳,让我和三个孩子陷入深深的思念与忧虑。
一個一直與人為善,熱心傳揚福音,教導人彼此相愛的傳道人,如今身陷囹圄,我們心痛不已。
我们迫切盼望案件得到公正调查,事实得以澄清,丈夫得到公平对待,早日平安归来。
恳请弟兄姊妹为我们代祷:
1. 求主保守丁兴安传道在看守所身心平安,赐他力量、安慰与盼望。
2. 求主赐办案人员良知与公义,使案件得到公正处理,真相得以彰显。
3. 求主看顾我和三个孩子,赐我们平安、信心和力量度过艰难。
4. 求主坚固众弟兄姐妹在患难中彼此扶持,持守信仰,刚强壮胆。
丁兴安传道妻子:张焱霞
2026年11月4日”
释放吴秋雨(杨俊牧师,吴秋雨丈夫) retweeted
王林牧师,锡安教会案,在北海二看被关押一年多。
这是他 2026 年 11 月 3 日写给家人和朋友的《狱中牧函》第 56 周,由他的妻子苏子明在 X 上发布。全文由 Ray Chu 代读,信的文字一字未改。
为王林牧师祷告,盼他早日回家 🙏
对于被囚的我,信仰意味着什么
——王牧
亲爱的家人们、朋友们,平安!
北海二看的饮食大致如下:白饭加水煮菜,晚餐会加一块肉,有时很小,偶尔小到找不到。除了每周两次的黄豆,一年多来,我发现水煮菜共有五种菜式:水煮冬瓜、水煮南瓜、水煮黄瓜,还有公认的最好的菜——水煮白菜。第五种,也是最常见的一种,是我在外面从未见过的一种瓜,叫节瓜。此菜的颜色和质地类似冬瓜,但水煮了以后有一种微微的酸味,有一种很难描述的难以下咽。
但即便是这样的菜,对于物质匮乏、忍受饥饿的我们来说,也是好东西。在领饭时,领饭的犯人有时会偷偷多拿一两盒。如果被管教发现,难免一阵臭骂。有一次,听见一个管教高声咒骂隔壁监室的人说:“这狗都不吃的东西,你们拿那么多干什么?”
在这样的环境当中待久了,人自然会发生改变,有时甚至与在外面时截然不同,判若两人。有一个据说身家几十亿的大老板,居然在监室内和一个犯人为了争抢一卷卫生纸而吵闹争斗起来。二看真的可以改变一个人。
在这样的环境当中,不出意外,人们开始寻求任何可以帮助他们的东西,包括信仰。手相、面相、算命很流行,做梦和解梦也很流行。他们不断地数算自己的亲戚朋友、各种关系,期望他们能帮助自己;也不断地计算自己的超能力是否足以改变司法的进程;还有人反复地想着自己和自己祖上所积的功德,盼望这些能使自己得到荫庇。
当他们知道我有信仰时,他们非常感兴趣。当然,感兴趣的要点在于:你的神能不能救你尽快离开此地?倘若可以,能不能也把他拯救出去?
我当然也很希望尽快离开。祷告没有成就,难免心里失落,但在这里面又加上了一份压力,甚至可以说是一点小小的羞愧。我的神是全能的神,并且是爱我、听我祷告的神,为什么不能立刻拯救我,给这些犯人看一看呢?我在这里待着,又让他们知道我是基督徒,却不能出去,这不是给上帝丢脸吗?
对于被囚的我,对于许多深陷学习、家庭困境中的基督徒,信仰到底意味着什么?
当然,基督徒会经历困境,有时还非常长久,有时会经历极端的羞辱和低落。且不说我们的主在十字架上所经历的羞辱、死亡,看看使徒保罗对哥林多人所列举的遭遇,或者想想从小被膏立为王的大卫,却十几年逃亡在旷野当中,朝不保夕,甚至不得不装疯卖傻才得存活。
我们都知道,我们的信仰绝不是那个应许我们天色常蓝、花香常漫的信仰。如同约伯所说,我们从他手中得福,也从他手中领受苦杯。同时,神垂听我们的祷告,但最终要成就的是他的旨意,因为他的旨意高过我们的旨意,他所成就的要比我们想象的更美好。如果基督必须经历十字架才能升高,我们也必须经过烈火的熬炼才能成为精金。
说到这里,相信大部分弟兄姊妹都能认同。但是,可能众人心中还是有疑问:“王牧,当我们如此挣扎、如此痛苦的时候,信仰对我们到底意味着什么呢?”
虽然信仰并不意味着立刻解除这种痛苦,但是在这里一年多的时间,让我从以下三个方面真实地感受到信仰的力量,胜过一切的环境。
首先,信仰给我一个完整的世界观,让我可以理解所发生的一切。在受到人生最低谷的冲击之时,这个世界不仅没有崩塌,反而越发坚固、统一、有意义,并且显明出生命的力量。
每个人都有自己的世界观,包括对世界、对他人、对人生、对自己的认知。我们每个人都活在我们的世界观所定义的世界当中。当我们的人生遇到一些极端的情况,譬如特别深的伤害、低谷、失败,又或者极度成功、喜悦、充满渴望之时,有时我们原有的世界观不足以帮助我们面对、解释这些经历,也无法为我们提供指引。这时候,就会产生一种深度的自我怀疑,经历人生的崩塌。
不少犯人进来以后都表达,他们原有的对自我、对社会、对组织、对国家的某些重大想法完全塌陷了。特别是那些职务犯罪的人,他们往往年龄较大。犯罪以后,不仅失去了职位、身份,甚至连所有的养老金都会被没收。他们往往压抑着极深的愤怒,觉得自己一生都是白费了。
我因为信仰却被下在监里,被以虚构的罪名控告,甚至明明是众所周知不应该由我承担的责任,也被用来控告我。我是否也经历世界观的动荡呢?
没有,完全没有。
恰恰相反,当我想到我今天居然因为这个原因被关在这里,想到我和我的妻子、家人不仅没有因为我被关在这里而惊慌失措、怨天尤人,反而认为这是我们当领受的份,我就问我自己:我怎么可能是这样一个人?
时钟倒回21年前,如果你告诉当时还不信耶稣的我:“这就是你21年以后的样子。”我绝对不会相信。
那么,我为什么居然能变成今天的我呢?我没有其他的解释,我只能说,我想我的确是遇到了基督。我是天父的儿子,被他所拣选、所拯救、所呼召,被他使用,在这个世代做一个为他发声的器皿,也承担他的仆人必须要承担的责任。如同他以前对我说的:“我有我的十字架,你有你的十字架,不需要这么多废话,背起你的十字架来跟随我!”
其次,信仰让我即使在孤独的囚禁当中,却仍旧活在一个真实的、以信仰为基础的大家庭当中。你们的祷告,你们许许多多我无法听到、无法看到的言语和帮助,让我知道我绝不是孤身一人。我活在神圣的基督身体当中。
在这里被囚的,有许多有钱的人。出人意外的是,这么多有钱人都被抓进来,几千万的资产都不值一提。从权势上讲,县处级干部很常见,市厅级干部也不少,但是省部级我还没有看到。但看新闻联播,即便是国家级,也经常有落马、深陷囹圄的。
有一个干部,当初是广西的状元,考入名校。听他聊天,知道他的同学、亲友都身居中央和各个地方的要职。我很好奇,就问他说:“你有这么多关系,为什么不请他们帮帮忙呢?”
他叹了一口气说:“像我这样被组织调查的人,人人都躲得远远的。”
我被抓进来以后,你们没有躲避我,没有遗弃我的家人。恰恰相反,因我们所受到的打压,许多以前与我们并不熟悉、甚至从未谋面的人,主动地和我的家人联系,提供各种各样的帮助。甚至有些人在帮助我们的过程当中,付出了大量的时间、精力、金钱,连自己的工作都受到了影响,也没有回避。
这就是在基督里的关系和这个世界所谓的关系最根本的不同。
一个建立在信仰基础之上的共同体,会因为这个世界的试炼,显明出其不可动摇的根基。这世界一切的繁华、虚荣、热闹、恭维、权势、财富,在人生的风浪中都烟消云散,显出其本质的虚无。但基督的身体却展现出胜过一切困境的力量、爱心和活力。
两千年来,这世界无数的组织、团体,甚至帝国,都灰飞烟灭,唯有基督的身体一直满有活力,直到如今。今天压迫我们的力量,也会跟它无数的先行者一样,埋在历史的尘埃当中,甚至我们的名字也会被这个世界所遗忘。但是,基督的身体会继续健康活泼地活跃在这片土地上,我们所持守的一切,也会被上帝记念。
最后,信仰给我一个明确的身份,让我知道我到底是谁,我从哪里来,要往哪里去,我为什么会经历今天要经历的一切。
在这里面遭遇如此的低谷,对于爱思考的我来说,当然会不断地反省。如同奇异博士一样,我不禁假设各种不同的人生轨迹,与我今天所经历的相比较。
假如2006年3月26号,我没有去到教会,没有回应那个呼召,我会怎么样?
假如当初没有加入守望的神学班,没有辞职去读神学,我们会怎么样?
假如当初没有在硕士毕业以后立刻回国,而是留在美国服侍,我会怎么样?
假如读博期间接受了芝加哥教会的邀请,在当地牧会,我会怎么样?
假如在2025年初,我听从了许多人的意见,带着全家人离开中国,躲避风浪,我今天又会怎么样……
在无数的可能性推理演化当中,亲爱的弟兄姊妹们,今天的我,这个有如此遭遇的我,是我所有的人生可能当中,我能想象的最好的版本。
这个版本的我,不是最顺利的、最舒服的、最有钱的,或者最被人羡慕的,但却是我能想象的生命高度最高、经历最深、所看到的国度最广阔的一个。
如果有人拿其他版本的人生和我现在所经历的交换,我会对他说:“谢谢,但是不用了。”
我们的身份,只有经历了最沉重的敲打,仍然站立,才是我们可以安身立命的身份。从此以后,我作为一个基督徒、一个牧师、一个神所使用的微小器皿,将继续在这个世界当中无愧地活着、荣耀地活着、温柔而坚定地活着。
这就是我在被囚当中所感受到的信仰给我最真实的帮助,以及对我真正的意义。我相信,不少处在工作挑战、学习迷茫、家庭挣扎中的家人朋友们,也跟我有类似的感受。
而如果你正在经历人生的极大困境与艰难,希望那给我力量、盼望与光明的信仰,也给你同样的力量、盼望和光明。
我当然继续为我自己,也为大家祷告,求神将这杯挪去,求主救我们脱离这艰难的环境和痛苦。但我更加祷告,愿神赐给你我胜过这一切环境与艰难的永恒生命!
以马内利!
王林牧师
2026.11.3
What Does Faith Mean to Me in Prison?
Dear family and friends,
Peace to you!
The meals at Beihai No. 2 Detention Center are generally rice and boiled vegetables. Dinner includes a piece of meat, sometimes very small, and occasionally so small you can hardly find it. Apart from soybeans twice a week, I have seen only five kinds of boiled vegetables over the past year: winter melon, pumpkin, cucumber, and the vegetable everyone agrees is the best—Chinese cabbage. The fifth, and most common, is a kind of squash I had never seen before coming here. It is called jiegua. Its color and texture are similar to winter melon, but when boiled it has a faintly sour taste. It is hard to describe, and even harder to swallow.
Still, even food like this is precious to us when we are deprived and hungry. When meals are handed out, the inmates serving them sometimes secretly take an extra one or two boxes. If the guards catch them, they are sure to get a harsh scolding. Once, I heard a guard loudly berating the people in the cell next door: “This is food even a dog wouldn’t eat. Why are you taking so much?”
After living in this kind of environment for a while, people naturally change. Sometimes they become completely different from who they were outside, almost unrecognizable. There is a businessman here who is said to be worth billions. Yet inside the cell, he got into an argument and a scuffle with another inmate over a roll of toilet paper. Detention really can change a person.
In this environment, it is no surprise that people start looking for anything that might help them, including faith. Palm reading, face reading, and fortune-telling are popular. So are dreams and dream interpretation. People count up their relatives, friends, and connections, hoping someone can help them. They keep calculating whether their own influence is enough to change the course of their case. Some repeatedly think about the good deeds they or their ancestors have accumulated, hoping those deeds will bring them protection.
When people learn that I have faith, they are very interested. Of course, what they really want to know is this: Can your God get you out of here quickly? And if he can, can he get me out, too?
Of course I also hope to leave as soon as possible. When my prayers are not answered, it is hard not to feel disappointed. Here, that disappointment comes with added pressure, even a little shame. My God is almighty. He loves me and hears my prayers. So why can’t he rescue me right away and show these inmates what he can do? I am still here, and they know I am a Christian, but I cannot get out. Doesn’t that bring shame on God?
What does faith mean to me as a prisoner? And what does it mean to Christians caught in deep struggles at school or at home?
Of course Christians go through hardship. Sometimes it lasts a very long time; sometimes it brings extreme humiliation and despair. Consider the humiliation and death our Lord endured on the cross. Consider the hardships Paul listed in his letters to the Corinthians. Or think of David, anointed king while still young, yet forced to spend more than a decade fleeing through the wilderness, never knowing if he would survive, and even pretending to be insane to save his life.
We know that our faith does not promise us blue skies and fragrant flowers every day. As Job said, we receive good from God’s hand, and we also receive the bitter cup. God hears our prayers, but in the end his will is what is accomplished. His will is higher than ours, and what he brings about is better than we can imagine. If Christ had to pass through the cross before being exalted, then we, too, must be refined by fire to become pure gold.
I believe most of our brothers and sisters would agree. But perhaps many still wonder: “Pastor Wang, when we are struggling and in such pain, what does faith mean to us?”
Faith does not mean that our pain will immediately be taken away. But during the year I have spent here, I have felt the power of faith in three ways. It is a power that surpasses every circumstance.
First, faith gives me a complete worldview that helps me understand what is happening. At the lowest point in my life, the world did not collapse. Instead, it became more solid, coherent, and meaningful, revealing the power of life.
Everyone has a worldview: a way of understanding the world, other people, life, and ourselves. We all live within the world our worldview defines. When we face extreme experiences—deep hurt, failure, or despair, but also great success, joy, or an intense desire to know—our existing worldview may not be enough to help us face or make sense of what has happened, or to guide us through it. That is when deep self-doubt can set in and life can seem to fall apart.
Many inmates have told me that after coming here, some of their most basic beliefs about themselves, society, their organizations, or their country completely collapsed. This is especially true of those convicted of official misconduct, many of whom are older. After being convicted, they lose not only their positions and identities, but sometimes even their entire pensions. They often carry deep anger and feel that their whole lives have been wasted.
I was put in prison because of my faith. I was accused of fabricated crimes, and even made to bear responsibility that, as everyone knows, should not have been mine. Did my worldview also begin to shake?
No. Not at all.
On the contrary, when I think about how I ended up here, and how my wife, my family, and I have not panicked or blamed God, but have instead received this as our portion, I ask myself: How could I have become this kind of person?
If you had told me 21 years ago, when I did not yet believe in Jesus, “This is what you will be like 21 years from now,” I would never have believed you.
So how did I become who I am today? I have no other explanation. I can only say that I believe I encountered Christ. I am a child of the Father, chosen, saved, and called by him. He uses me as a voice for him in this generation, and I bear the responsibilities his servant must bear. As he once said to me: “I have my cross, and you have yours. There’s no need for all this talk. Take up your cross and follow me!”
Second, even in the loneliness of confinement, faith keeps me in a real family grounded in faith. Your prayers, and the many words and acts of help I cannot hear or see, remind me that I am not alone. I live within the sacred body of Christ.
There are many wealthy people imprisoned here. I was surprised to see so many of them brought in. Assets worth tens of millions mean nothing here. In terms of rank and power, county- and department-level officials are common; there are also quite a few bureau-level officials. I have not seen any provincial- or ministerial-level officials, but the evening news often reports that even senior national officials have fallen and ended up behind bars.
One official here was once the top student in Guangxi and was admitted to a prestigious university. From our conversations, I learned that his classmates and relatives hold important positions in the central government and in different parts of the country. I was curious and asked him, “With so many connections, why don’t you ask them to help you?”
He sighed and said, “When someone like me is under investigation by the authorities, everyone keeps their distance.”
After I was arrested, you did not avoid me or abandon my family. On the contrary, because of the pressure we have faced, many people who barely knew us—or had never even met us—reached out to my family and offered all kinds of help. Some have given enormous amounts of time, energy, and money. Some have even faced consequences at work, yet they have not turned away.
That is what makes relationships in Christ fundamentally different from the relationships the world offers.
A community built on faith reveals its unshakable foundation when tested by the world. All the world’s splendor, vanity, noise, flattery, power, and wealth vanish in the storms of life, revealing their emptiness. But the body of Christ displays a strength, love, and vitality that overcome every hardship.
For two thousand years, countless organizations, groups, and even empires have disappeared. The body of Christ alone has continued to live with vitality to this day. The forces oppressing us today will also be buried in the dust of history, like those that came before them. The world may even forget our names. But the body of Christ will continue to thrive on this land, and everything we have held on to will be remembered by God.
Finally, faith gives me a clear identity. It tells me who I am, where I came from, where I am going, and why I am going through what I am going through today.
As someone who loves to think, I naturally keep reflecting on this low point in my life. Like Doctor Strange, I imagine different paths my life might have taken and compare them with the one I am living now.
What if I had not gone to church on March 26, 2006, or responded to that calling? What would have happened?
What if I had not joined the theological training program at Shouwang Church, or had not quit my job to study theology?
What if I had not returned to China right after completing my master’s degree, but had stayed in the United States to serve?
What if I had accepted the invitation from a church in Chicago during my doctoral studies and pastored there?
What if, in early 2025, I had listened to the many people who urged me to leave China with my family and avoid the storm? Where would I be today?
After imagining all these possible paths, dear brothers and sisters, I have come to believe that the person I am today—the person who has gone through all this—is the best version of myself I can imagine among all the possible lives I might have lived.
This version of me is not the most successful, comfortable, wealthy, or admired. But it is the version with the greatest depth of life, the deepest experiences, and the broadest vision of God’s kingdom that I can imagine.
If someone offered to trade another version of my life for what I am experiencing now, I would say, “Thank you, but no.”
Our identity can become a place where we stand firm only after it has endured the heaviest blows. From now on, as a Christian, a pastor, and a small vessel used by God, I will continue to live in this world with a clear conscience and a life that honors him—gently, yet steadfastly.
This is the real help I have experienced from faith while in prison, and what faith truly means to me. I believe many family members and friends facing challenges at work, uncertainty in their studies, or struggles at home have felt something similar.
If you are going through great hardship, I hope the faith that has given me strength, hope, and light will give you the same.
I will keep praying for myself and for all of you. I pray that God will take this cup from us, and that the Lord will deliver us from this painful and difficult situation. But even more, I pray that God will give us eternal life, through which we can overcome every circumstance and hardship.
Immanuel!
Pastor Franklin Wang
2026.11.03
释放吴秋雨(杨俊牧师,吴秋雨丈夫) retweeted
中國宗教迫害又一個罪名:「組織他人偷越國(邊)境罪」與「偷越國(邊)境罪」
转载 S.W.
一個可能讓所有中國出境人士脊背發涼的罪名
在中國宗教迫害的現實中,又一個令人脊背發涼的罪名進入了人們的視野:「組織他人偷越國(邊)境罪」與「偷越國(邊)境罪」。
這兩個罪名原本是為了打擊偷渡、非法出入境等行為而設立的。然而,近年來,一些涉及基督徒跨境參加宗教活動的案例,卻讓人不得不產生一個巨大的疑問:正常持證件出境,前往境外參加幾天宗教活動,為什麼也可能成為刑事追究的理由?
更令人不安的是,這個問題恐怕不只是基督徒的問題,而可能涉及所有中國出境人士。
一、從打擊偷渡,到追究境外宗教活動
令人擔憂的是,目前披露的相關案例涉及不同類型的宗教群體,包括三自教會、家庭教會、被中國政府認定為「邪教」的宗教群體,以及其他被視為「異端」的宗教團體。
有的信徒只是持旅遊簽注前往香港,參加幾天的聖經學習活動;有的人前往免簽國家,參加一場基督教畢業典禮。這些活動本身都是正常的宗教交流,卻可能成為刑事追究的理由。
在相關案件中,組織者可能被指控涉嫌「組織他人偷越國(邊)境罪」,普通參與者則可能面臨「偷越國(邊)境罪」。
問題來了:一個人持有合法證件,正常通過出入境檢查,合法前往境外,為什麼到了境外參加一場宗教活動,回國後卻可能被冠上偷越國境的罪名?
難道宗教活動本身,已經成為某種需要被刑事追究的事情?
二、究竟有沒有宗教簽證?
有一個令人感到荒謬又無奈的例子。
一位基督徒曾前往北京出入境管理大廳,直接向工作人員詢問:如果自己要去香港參加宗教活動,應該如何辦理簽注?
工作人員詢問他準備去幾天,信徒回答七天。工作人員隨即表示,辦理旅遊簽注就可以了。
這位信徒仍然不放心,繼續追問:到底有沒有專門的宗教簽證?
工作人員最後去向領導詢問,得到的答覆是:沒有這種簽證。
這個細節值得所有人思考。
公民出境前主動詢問如何辦理手續,得到的答覆是辦理旅遊簽注即可,而且根本沒有專門的宗教簽證。可是,當他按照正常程序出境,在香港參加宗教活動後,卻可能面臨刑事追究。
這究竟是一種怎樣的管理邏輯?
難道公民出境之前,還需要自行猜測哪些活動可能成為日後的犯罪證據?難道一張正常辦理的旅遊簽注,出境時可以使用,參加宗教活動後卻可能成為追究責任的理由?
三、為什麼偏偏宗教活動成為問題?
有人可能會說,持旅遊簽證出境,就應該以旅遊為目的。但現實中的國際旅行,從來不是只有觀光這一種活動。
一個人出國旅遊,可能順便探訪親友、參加朋友聚會;也可能在旅行期間進行商務洽談、學術交流。許多國家的簽證制度本來就將多種短期訪問目的納入同一類別,例如美國的B-1/B-2訪客簽證,就涵蓋商務與旅遊等活動。
這些正常的跨境交往,並不意味著每個人都必須為旅行期間的每一項附帶活動,另外申請一種專門簽證。
更重要的是,目的地國家是否允許某項活動,應當由目的地國家的移民法律和簽證制度決定。
然而,當一個中國公民正常辦理出境手續,持合法證件前往境外,只是參加幾天聖經學習、宗教培訓,或者出席一場基督教畢業典禮,卻可能在回國後面臨刑事追究,問題就完全不同了。
為什麼普通的探親、聚會和商務交流可以是正常旅行中的活動,而基督徒參加境外宗教活動,卻可能被賦予刑事犯罪的性質?
這才是整個問題最值得追問的地方。
四、今天是基督徒,明天會是誰?
過去,中國家庭教會遭遇的迫害,常常集中在奉獻款詐騙、非法經營、非法聚集等罪名上。如今,刑事追究似乎又延伸到了跨境宗教交流。
這種變化尤其值得警惕。
因為它不再只是針對教會內部的聚會、奉獻或管理,而是把信徒在境外參加什麼活動,也納入可能受到刑事追究的範圍。
中國憲法第三十六條明確規定公民有宗教信仰自由。然而,當基督徒連正常出境參加境外聚會、聖經學習、神學培訓和畢業典禮,都可能因此陷入刑事追究的風險,所謂的宗教信仰自由又還剩下多少實際空間?
更重要的是,這已經不只是基督徒的事情。當正常出境與境外活動可能被重新解釋,所有中國公民都應該關注這種法律風險。
今天,有人只是去香港參加幾天聖經學習;有人只是去免簽國家參加一場基督教畢業典禮。今天,這個罪名可能落在三自教會、家庭教會、被官方認定為「邪教」的群體,以及其他被視為「異端」的宗教團體身上;明天,又會落在誰身上?
打擊偷渡,不應成為打擊宗教交流的理由;刑事法律更不應成為迫害宗教信仰的工具。當一個人正常出境,卻可能因為在境外參加了一場宗教活動而面臨刑事追究,這不只是基督徒的寒冬,更是所有中國出境人士都應當警惕的問題。
第 392 天。
一位被羁押的师母,在看守所里买了一张世界地图。
每天为一个国家祷告。190 个国家,从二月走到八月,最后一天是印度尼西亚。走完以后,她又从中国开始,走第二遍。
她说:不能总盯着比我们更自由的地方。
Day 392. A detained pastor's wife bought a world map in her cell. One country a day — 190 of them, February to August, ending with Indonesia. Then she began again from China. "We shouldn't only look at places freer than ours."



























