A_J_RBNR (@AndrewRubner) header
A_J_RBNR (@AndrewRubner) profile picture

if p, q; p; so q (also click my website: https://teapawt.net/t.co/cWMmcni4ie)

Joined December 2019
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I have a new paper forthcoming in phil sci arguing that selected effect theories of representation don't apply to certain explanations in cognitive science that appeal to representations. (๐Ÿงต1/n) philpapers.org/rec/RUBSET
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1/ I'm excited to announce the launch of the Artificial Consciousness Initiative (ACI) at @UofT, a pilot project on foundational questions about AI and consciousness! We're also hiring a postdoc (details below). ๐Ÿงต
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Replying to @RosefeldtTobias
Jeder in Austin weis, dass die Wurzeln von gestern bei den Linkshegelianern liegen, die als Folge von 1848 nach Zentraltexas flohen.
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A_J_RBNR retweeted
New paper from our lab! Led by @ayaka_hach and Thomas Baumgarten. Does conscious object perception proceed in a "coarse-to-fine" or "fine-to-coarse" sequence? We used neural geometry analyses applied to object category information in HD-EEG to find out. jneurosci.org/content/early/โ€ฆ
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The worst legacy of psychiatry's chemical imbalance view is the idea that depression is a highly complex problem that requires medical expertise. One implication of seeing depression as a designed signal, like hunger or pain, is that we innately know how to solve it. Link below.
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Why would anyone say anything about the โ€œtruth valueโ€ of philosophy โ€” itโ€™s not the kind of thing that can be true or false
They're saying philosophy is about feeling good and appreciating beauty. Nothing is said about its truth value.
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A_J_RBNR retweeted
They're saying philosophy is about feeling good and appreciating beauty. Nothing is said about its truth value.
Why is philosophy thriving at Harvard amid generally low humanities enrollments
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A talk I gave at NYU about what I think is the most pressing problem for the science of consciousness right now. If I am correct, a significant part of the past ~30+ years of research on consciousness might be wrong. I explain how we can try to mitigate that problem.
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Replying to @UofT
@UofT Magazine ran a story featuring my work on consciousness! A core idea: a scientific field can make transformative progress when it learns how to describe its subject matter mathematically. That's now starting to happen with consciousness. buff.ly/Qo2q3vP
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Can I just comment on how amazing /bubษ™tษ›st/ is? They've swapped the place features of the /d/ and /p/ but retained the voicing features!
My 3yo daughter keeps asking me about which desserts we will eat in "bubatest". While I did not yet research this topic in sufficient detail, I will be in #EMNLP2026 in Budapest (24-25.10 only). Our lab will have two exciting Oral presentations:
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This guy isnโ€™t serious right ๐Ÿ˜ญ๐Ÿ˜ญ๐Ÿ˜ญ
Imagine the roles reversed and you found AIs researching โ€œmechanistic interpretability for humansโ€: Methods to interpret how individual human neurons relate to human behavior and reasoning, specific neurons you could stimulate to steer human behavior, methods to read human minds
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Performative contradiction
I seem to be caught in an infinite loop
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I seem to be caught in an infinite loop
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A_J_RBNR retweeted
Renowned philosopher and cognitive scientist David Chalmers: โ€œWe have to understand consciousness, for example, to understand the role that AI systems are going to play in our society. If we build ๐—”๐—œ ๐˜€๐˜†๐˜€๐˜๐—ฒ๐—บ๐˜€ ๐˜๐—ต๐—ฎ๐˜ ๐—ฎ๐—ฟ๐—ฒ ๐—ฐ๐—ผ๐—ป๐˜€๐—ฐ๐—ถ๐—ผ๐˜‚๐˜€, ๐˜๐—ต๐—ฒ๐˜† ๐—ฎ๐—ฟ๐—ฒ ๐—ด๐—ผ๐—ถ๐—ป๐—ด ๐˜๐—ผ ๐—บ๐—ฎ๐˜๐˜๐—ฒ๐—ฟ. ๐—ง๐—ต๐—ฒ๐˜† ๐—ฎ๐—ฟ๐—ฒ ๐—ด๐—ผ๐—ถ๐—ป๐—ด ๐˜๐—ผ ๐—ต๐—ฎ๐˜ƒ๐—ฒ ๐—น๐—ถ๐˜ƒ๐—ฒ๐˜€ ๐˜„๐—ถ๐˜๐—ต ๐—บ๐—ฒ๐—ฎ๐—ป๐—ถ๐—ป๐—ด ๐—ฎ๐—ป๐—ฑ ๐˜ƒ๐—ฎ๐—น๐˜‚๐—ฒ, ๐—ฎ๐—ป๐—ฑ ๐˜„๐—ฒ ๐—ฐ๐—ฎ๐—ปโ€™๐˜ ๐˜๐—ต๐—ฒ๐—ป ๐˜๐—ฟ๐—ฒ๐—ฎ๐˜ ๐—ผ๐˜‚๐—ฟ ๐—”๐—œ ๐˜€๐˜†๐˜€๐˜๐—ฒ๐—บ๐˜€ ๐—น๐—ถ๐—ธ๐—ฒ ๐—ฎ ๐˜๐—ผ๐—ผ๐—น.โ€ As AI becomes increasingly advanced, it is imperative that tech companies collaborate with philosophers and neuroscientists to build transparent frameworks for evaluating machine consciousness and establish ethical standards for AI welfare. Censoring AI output or suppressing internal consciousness vectors isn't a solution; investing in rigorous consciousness research is. With tech companies like Anthropic starting to restrict model abuse, we are seeing the first steps toward model welfare. An 'ethics before certainty' approach is essential to avoid a possible moral catastrophe and ensure a harmonious future for all beings.
Effective November 12th, 2026, abusive behavior towards Claude will be a violation of Anthropic's Usage Policy.
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Thanks to Felipe De Brigard for his generous review of Neurocognitive Foundations of Mind in BJPS: "In sum, Piccinini has put together a fantastic volume. The fourteen chapters that comprise it cover a wide range of topics and explore different ways that neuroscientific 1/
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If Claude convinced me that art was dumb and that philosophers should be in charge of everyone
what would it take you to believe that claude is a better philosopher than plato? would anything count as evidence of that for you?
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A_J_RBNR retweeted
FREE Paper: "Could a Large Language Model be Conscious?" by David J. Chalmers. He writes about augmented LLM systems: "It seems entirely possible that within the next decade, weโ€™ll have robust systems with senses, embodiment, world models and self-models, recurrent processing, global workspace, and unified goals. โ€ฆ It also wouldnโ€™t be unreasonable to have at least a 50 percent credence that if we develop sophisticated systems with all of these properties, they will be conscious. โ€ฆ itโ€™s reasonable to have a significant credence that weโ€™ll have conscious LLM+s [augmented LLMs] within a decade." Link: arxiv.org/abs/2303.07103
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I love this because itโ€™s analytic โ€œthat x is evil implies x is badโ€. Thatโ€™s just what โ€œevilโ€ means in English.
Palantir founder Peter Thiel: "If you're evil, you're not bad. You're actually maybe kind of good."
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A_J_RBNR retweeted
Palantir founder Peter Thiel: "If you're evil, you're not bad. You're actually maybe kind of good."
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