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Zarah, you call for sanctions against Israel and an end to arms supplies, citing human rights. So explain what comparable demands you make of Pakistan’s authorities. Human rights organisations document the persecution of religious minorities, discriminatory laws targeting Ahmadis, mob violence over blasphemy accusations, enforced disappearances, extrajudicial killings, arbitrary detention and intimidation of journalists. Women face forced and child marriages, sexual violence and so-called “honour killings.” Between January and May 2025, 268 such killings were recorded, including 155 women among the victims. Sexual violence against children affects both girls and boys. Sahil’s monitoring for 2024 recorded hundreds of cases of rape and other sexual offences against children, including gang assaults and murders following sexual abuse. These figures cover only cases reported in the press. What have you proposed to protect these children and hold perpetrators accountable? Christians and Hindus face religious and caste discrimination in employment. Amnesty International describes how members of these communities are pushed into dangerous, poorly paid sewage cleaning and waste collection work, often without meaningful choice or adequate protection. What measures have you advocated to challenge this system? There are mass expulsions of Afghan refugees, including people who risk persecution by the Taliban if returned. There is poverty, child labour and millions of children out of school. I know you have raised some abuses in Pakistan in Parliament. My question is about what followed: what results have you achieved? Have you called for targeted sanctions against officials and security personnel implicated in abuses, restrictions on military cooperation and independent investigations? And another question about historical memory. The partition of British India in 1947, which accompanied the creation of Pakistan and India’s independence, displaced approximately 10–15 million people. Britain’s National Archives cites an estimate of around one million deaths. Muslims, Hindus and Sikhs were victims, and violence occurred on both sides of the new border. Do you consider that tragedy comparable in human terms to the catastrophe Palestinians call the Nakba? If you support the right of Palestinian refugees and their descendants to return, do you support the same principle for those displaced during Partition and their descendants—including Hindus and Sikhs who fled territories that are now part of Pakistan? If your positions differ, explain why. Abuses in one country do not justify abuses in another. But universal rights require a consistent approach—regardless of the country, religion or political sympathies involved.