Jolanda Regouc retweeted
To all those who welcomed Lula’s “victory” in the class war after “democratic” elections in Brazil.
Read this carefully.
WHAT LULA’S RE-ELECTION TELLS US: The Class War Need Not End in Fascism
On Sunday, Brazilians did something that the commentariat had told us was a lost cause. On the eve of his eighty-first birthday, Luiz Inácio Lula da Silva, a former metalworker, turned the Trumpist, evangelical, neofascist, Zionist tide in Latin America to get re-elected President of Brazil.
Three weeks earlier, he had come second in the first round, behind Flávio Bolsonaro, son and political heir of the man who trumpeted the merits of fascism, who had embraced Trump as his lord and master, who plotted a cynical coup against Brazilian democracy – moreover, the main candidates that were eliminated were rightists whose voters were meant to move to Bolsonaro. Yesterday, Lula overturned this deficit and won with a margin of nearly four and a half million votes.
I want to use Lula’s victory to tell a broader story. A story about a war, the class war that the few are waging against the many across the Western world. And a story about how that war need not end, as so many now fear, in a neofascist revival.
THE HIDDEN CLASS WAR
“There’s class warfare, all right,” Warren Buffett once said, “but it’s my class, the rich class, that’s making war, and we’re winning.” Mr Buffett was not exaggerating. For almost four decades, Western governments and central banks have pulled every policy lever in the same direction: to make the assets of the few burgeon at the expense of the incomes of the many.
Consider the numbers. Between 1952 and 1988, economic growth explained nearly all the gains of the West’s stock market. From 1989 onwards, growth explains only about a quarter. The largest share, around 40 per cent, came from income diverted from workers to shareholders. Another third came from cheaper money and lower perceived risk. That is not wealth creation. It is wealth extraction: a transfer from those who work to those who own, inflated by cheap money and paraded on the evening news as “a strong economy”.
Then look at the rescues. 2001, 2008, 2020, the British gilt crisis of 2022, Silicon Valley Bank in 2023: each time, the state rushed in to save the asset holders. Together they reveal the rule: to save the economy, you must save the wealth of those who own it – not those who produce stuff, not even productive companies. In the United States, the top tenth own almost 90 per cent of all shares. The Fed and the US federal government insure it for them, doing ‘whatever it takes’ to prop them up whenever their prices tank. The rest of us in the West pay the premium, in the form of the austerity that always follows the bailout.
And the owners need never sell. Why do billionaires pay so little tax? Because they do not earn incomes - they accumulate capital gains, taxed only when sold. So they borrow against their soaring assets at 1 or 2 per cent and live on the loan. Then they die and pay no tax on their capital gains, passing on the loot to their kids at ridiculously low inheritance taxes. Meanwhile, to pay bills and put food on the table, the worker borrows on a credit card at 20 per cent, her debts the mirror image of their fortunes.
Then, a large chunk of these accumulating assets seek even higher rents in places like Brazil where the US government intervenes to ensure that the local governments will also place the defence of these assets’ values above all else.
CAPITAL IS NOT A THING, NOT MERELY AN ASSET
Why does austerity keep returning, even though it is economically self-defeating? Marx tells the story of Thomas Peel, who in 1829 sailed to Western Australia’s Swan River with £50,000 of provisions and three hundred working-class men, women and children. On arrival, his workers walked off into the bush and worked for themselves. Peel had brought money, tools and labour, but he could not bring capitalism along, because his workers had an alternative.
Capital, Marx concluded, is not a thing but a social relation: the power of those who own to get those who don’t own to do things they’d rather did not do. Austerity is not an economic policy. It is a disciplinary device, keeping the many sufficiently insecure and indebted to accept whatever is on offer. The ruling class’s deepest fear is not inflation or debt. It is to end up like Peel: rich, but without the power to compel.
IS FASCISM INEVITABLE?
Here is the part of the story that keeps so many of us awake at night. When centre-left politicians, from Bill Clinton, Barack Obama and Tony Blair to Gerhard Schröder, Francois Hollande and Andy Burnham abandoned the language of class, a void opened up in the working-class heartlands of the West. Into that void stepped a venomous storyteller with a century of experience in filling such voids: the recalcitrant far right, the rebranded fascists. They offer left-behind workers a story of dignity, then redirect their fury away from the owner who shipped their factory abroad or sold their council house to some fund and towards the migrant next door. It does not end the class war. It merely divides one side – the workers – to rule over them. It camouflages it.
From the red suburbs of Paris to south Piraeus, from England’s red wall to Italy’s rust belt in Taranto, from the American rust belt to eastern Germany, the pattern seems relentless. And so, a fatalism has set in: the class war waged from above, we are told, must inevitably end in a neofascist, racist, misogynist revival.
Brazil has just refuted this fatalism. Brazil knows the monster intimately. It lived through four years of Jair Bolsonaro, with his nostalgia for the military dictatorship. On 8 January 2023, his followers stormed the Congress, the Supreme Court and the presidential palace. Brazil’s far right is not a fringe. Unlike Trump’s rag tag storm troopers, they had years of running a dictatorship. It won the first round of this election. They had the White House fully behind them, while the US Democrats, once again demonstrating their irrelevance, stayed mute. And yet, yesterday, they were defeated.
How? Not by hand-wringing about “populism”, nor by a centrist promise to manage the status quo more efficiently. Lula won because he did what the Western centre-left forgot how to do: he spoke the language of class, and backed it with policies that shifted power, however modestly, from the few to the many. His government exempted those earning up to five thousand reals a month from income tax and paid for it with a minimum tax on the very richest. During Brazil’s G20 presidency, it proposed a global minimum tax on billionaires. When Lula tells Brazilian workers that the elites have rigged the game, he points his finger upwards, at the rentier and the speculator, not sideways, at the migrant or the poor.
PIX – AN EXAMPLE OF AN ANTI-OLIGARCHY DIGITAL TOOL
But the most innovative weapon in Brazil’s arsenal is one that few outside Latin America have heard of. It is called Pix.
Every time you tap a card to pay for a coffee, a toll is levied. Visa, Mastercard and the banks take a cut, often 2 or 3 per cent, from every transaction. Multiply this by billions of purchases a day and you grasp one of the most lucrative rent-extraction machines ever devised. These are not profits made in competitive markets but rent extracted by those who own the digital rails on which our economic lives now run. It is part of what I call technofeudalism.
Unlike Britain, Europe or, of course, America, Brazil’s central bank moved to limit this rabid exploitation. It launched an alternative: a public, instant payment system, free for individuals and with capped fees for merchants. A Brazilian pays a street vendor in Salvador or sends money to her mother in Recife, instantly, using Pix from her phone, with no card company or bank taking its slice. Brazilians took to it with astonishing enthusiasm. Last year, Pix processed almost 80 billion transactions and overtook credit cards as the most popular way to pay online.
Pix is, in effect, the Swan River of the digital age. It gave tens of millions of Brazilians, including the poorest, who had never had a bank card, an alternative to the toll booths of Big Finance. And, like Peel, the toll collectors did not take it lying down. This summer, Washington imposed 25 per cent tariffs on most Brazilian exports, and its trade representative explicitly named Pix as a grievance, complaining that it “unfairly disadvantaged” American payment companies! The most powerful government on Earth deployed its trade arsenal against a free public service for being too successful at denying rents to Visa and Mastercard.
Lula did not blink. He defended Pix as a Brazilian public good, and Brazilians rewarded him for it. Here, at last, is a concrete example of limiting the power of Big Business, Big Finance and Big Tech: not with slogans, but by building public digital infrastructure that removes the opportunity to extract rent in the first place.
NOT A REVOLUTION, BUT AN AUSPICIOUS PORTENT
Let me not romanticise. Lula is no revolutionary. His margin was narrow. Brazil’s Congress remains in the grip of agribusiness and evangelical blocs. Its central bank still keeps interest rates punishingly high, a weapon of the class war if ever there was one. Lula himself has compromised much too much with these vested interests, and lost support as a result.
But Brazil has shown three things the rest of us must learn. First, the class war waged against the many does not have to end in fascism. Fascism wins only when the left vacates the battlefield of class. Second, a progressive government can win by pointing upwards, at those who extract rent, rather than downwards, at those who suffer. And third, Big Business can be defeated, at least forced to lose some battles, by building public alternatives to its rent-extracting machines.
So, here is the challenge to Britain, to Europe, to the people of the United States.
-Build your own Pix: public payment rails that end the tolls of Visa and Mastercard.
-Tax capital gains, ill-gotten wealth that is, not just income.
-Make every rescue conditional, with the public receiving real, permanent equity in return.
-Create a public investment bank as an alternative to the bond markets. Restore the bargaining power of the workforce. And give working people what Peel’s workers found at Swan River: an alternative, and the freedom to say no.
Buffett was right. There is a class war, and his class has been winning hands down. But yesterday, in Brazil, it lost a battle though not the war. It lost because a working-class president dared to name the war and fight it using weapons fashioned to defend the many.
unherd.com/2026/10/why-lula-…
Jolanda Regouc retweeted
V bistvu je ta zlagana “peticija” testiranje naravne inteligence in pokvarjenosti levičarjev.
Upamo na čimveč podpisov, saj je transparentnost temeljni pogoj demokracije.
Vlada naj prekine projekt testiranja umetne inteligence in programov izraelskega “varnostnega” podjetja Dream Security na podatkih slovenskih državljanov in državljank.
Pridruži se in podpiši tudi ti: akcije.8marec.si/forms/preki…
🇸🇮🌹🌹🌹🌹🌹🌹🌹🌹🌹🌹🇸🇮
»Lubi Slovenci!«
S temi besedami je Primož Trubar pred skoraj petimi stoletji nagovoril naš narod. V času, ko Slovenija še ni obstajala kot država, je slovenska beseda že povezovala ljudi v skupnost, ki je skozi stoletja kljubovala tujim oblastem in poskusom potujčevanja ter ohranila svojo identiteto, svoj jezik in svojo neomajno zavest o lastni samobitnosti.
Najprej smo dobili slovensko knjigo. Stoletja pozneje smo si izborili še slovensko državo. Med obema zgodovinskima mejnikoma pa je dolga pot naroda, ki je kljub vsem preizkušnjam ohranil svoj jezik in svojo identiteto. Reformacija je bila eden prvih velikih korakov na poti stoletnega hrepenenja po svobodi, osamosvojitev pa je bila veličastna izpolnitev zgodovinskih sanj.
V času, ko so se po Evropi prebujale nove ideje o človeku, njegovi svobodi in odgovornosti, smo Slovenci poleg prve knjige v svojem jeziku dobili še slovensko slovnico in kmalu tudi celoten prevod Svetega pisma. Slovenska beseda je dobila svoje trajno domovanje v knjigi, narod pa trdnejši temelj za svoj obstoj. Reformacija nas je v tem pogledu postavila na evropski zemljevid kulturnega in duhovnega ustvarjanja. Nismo bili več zgolj opazovalci velikih sprememb, ki so preoblikovale našo celino, temveč njihovi soustvarjalci.
Kot štirinajsti narod v Evropi smo dobili celoten prevod Svetega pisma, kot osmi pa moderno slovnico. Številni drugi evropski narodi takrat še niso imeli primerljivih dosežkov v razvoju svojega knjižnega jezika. To ni bil le kulturni dosežek, ampak dokaz, da slovenska beseda zmore izraziti najvišje misli svojega časa in da slovenski narod pripada veliki evropski družini narodov. Z deli Trubarja, Dalmatina, Bohoriča in drugih reformatorjev so bili tako položeni temelji narodne zavesti, ki je stoletja pozneje dozorela v odločitvi za samostojno Slovenijo.
Slovenski narod je stal in obstal. Skozi stoletja ohranjal svojo besedo, svojo kulturo in svojo zavest ter stopil na oder zgodovine kot suveren gospodar svoje usode. Iz jezika, ki so ga naši predniki zapisali v prvih slovenskih knjigah, je zrasla narodna zavest, iz nje neomajna volja do svobode, iz te volje pa lastna država in uresničitev sanj generacij, ki so verjele v Slovenijo, še preden je obstajala kot država. Reformacija je prižgala plamen, ki skozi stoletja ni ugasnil in gori še danes.
Iskrene čestitke ob dnevu reformacije. Ostanimo ponosni na našo zgodovino, naš jezik in našo Slovenijo. Bog živi Slovenijo in slovenski narod.
Jolanda Regouc retweeted
»Lubi Slovenci!«
S temi besedami je Primož Trubar pred skoraj petimi stoletji nagovoril naš narod. V času, ko Slovenija še ni obstajala kot država, je slovenska beseda že povezovala ljudi v skupnost, ki je skozi stoletja kljubovala tujim oblastem in poskusom potujčevanja ter ohranila svojo identiteto, svoj jezik in svojo neomajno zavest o lastni samobitnosti.
Najprej smo dobili slovensko knjigo. Stoletja pozneje smo si izborili še slovensko državo. Med obema zgodovinskima mejnikoma pa je dolga pot naroda, ki je kljub vsem preizkušnjam ohranil svoj jezik in svojo identiteto. Reformacija je bila eden prvih velikih korakov na poti stoletnega hrepenenja po svobodi, osamosvojitev pa je bila veličastna izpolnitev zgodovinskih sanj.
V času, ko so se po Evropi prebujale nove ideje o človeku, njegovi svobodi in odgovornosti, smo Slovenci poleg prve knjige v svojem jeziku dobili še slovensko slovnico in kmalu tudi celoten prevod Svetega pisma. Slovenska beseda je dobila svoje trajno domovanje v knjigi, narod pa trdnejši temelj za svoj obstoj. Reformacija nas je v tem pogledu postavila na evropski zemljevid kulturnega in duhovnega ustvarjanja. Nismo bili več zgolj opazovalci velikih sprememb, ki so preoblikovale našo celino, temveč njihovi soustvarjalci.
Kot štirinajsti narod v Evropi smo dobili celoten prevod Svetega pisma, kot osmi pa moderno slovnico. Številni drugi evropski narodi takrat še niso imeli primerljivih dosežkov v razvoju svojega knjižnega jezika. To ni bil le kulturni dosežek, ampak dokaz, da slovenska beseda zmore izraziti najvišje misli svojega časa in da slovenski narod pripada veliki evropski družini narodov. Z deli Trubarja, Dalmatina, Bohoriča in drugih reformatorjev so bili tako položeni temelji narodne zavesti, ki je stoletja pozneje dozorela v odločitvi za samostojno Slovenijo.
Slovenski narod je stal in obstal. Skozi stoletja ohranjal svojo besedo, svojo kulturo in svojo zavest ter stopil na oder zgodovine kot suveren gospodar svoje usode. Iz jezika, ki so ga naši predniki zapisali v prvih slovenskih knjigah, je zrasla narodna zavest, iz nje neomajna volja do svobode, iz te volje pa lastna država in uresničitev sanj generacij, ki so verjele v Slovenijo, še preden je obstajala kot država. Reformacija je prižgala plamen, ki skozi stoletja ni ugasnil in gori še danes.
Iskrene čestitke ob dnevu reformacije. Ostanimo ponosni na našo zgodovino, naš jezik in našo Slovenijo. Bog živi Slovenijo in slovenski narod.
Danes še bolj aktualno kot včeraj 💥🤸🇸🇮
Kralj opozicije se trikrat zlaže, še preden popije prvo jutranjo kavo.
V štirih letih je Slovencem nabil 11 novih davkov, razbohotil birokracijo in razširil javno upravo.
800.000 ljudi v zasebnem sektorju je molzel, da je delil bonbončke 200.000 zaposlenim v javnem sektorju.
To naj bi bile Robijeve “spodbude” gospodarstvu in potrošnji?
Jolanda Regouc retweeted
Kralj opozicije se trikrat zlaže, še preden popije prvo jutranjo kavo.
V štirih letih je Slovencem nabil 11 novih davkov, razbohotil birokracijo in razširil javno upravo.
800.000 ljudi v zasebnem sektorju je molzel, da je delil bonbončke 200.000 zaposlenim v javnem sektorju.
To naj bi bile Robijeve “spodbude” gospodarstvu in potrošnji?
🧐
Apple: 46 profitable years, only 3 loss years. Approx $1 trillion in lifetime profit.
Google: 25 profitable, 3 tiny loss years at the start. Approx $670bn in lifetime profit.
Lifetime net result to this day (all yearly profits minus all losses):
Uber −$11bn (4 profit / ~13 loss years)
Snowflake −$6bn (never profitable)
Palantir −$3.6bn (3 / ~20)
DoorDash −$2.9bn (2 / ~11)
CrowdStrike −$1.3bn (1 profit year)
Cloudflare −$1.2bn (never profitable)
Spotify −$1bn (2 / ~18)
Jolanda Regouc retweeted
Apple: 46 profitable years, only 3 loss years. Approx $1 trillion in lifetime profit.
Google: 25 profitable, 3 tiny loss years at the start. Approx $670bn in lifetime profit.
Lifetime net result to this day (all yearly profits minus all losses):
Uber −$11bn (4 profit / ~13 loss years)
Snowflake −$6bn (never profitable)
Palantir −$3.6bn (3 / ~20)
DoorDash −$2.9bn (2 / ~11)
CrowdStrike −$1.3bn (1 profit year)
Cloudflare −$1.2bn (never profitable)
Spotify −$1bn (2 / ~18)
Jolanda Regouc retweeted
🤣🤣🤣
(a nimate druge fotke na @8Marec)
Jolanda Regouc retweeted
‼️ Najnovejša #UraResnice!
- Povezava do oddaje: info360.si/ura-resnice/ura-r… 🎙️🖥️💻📽️📺.
‼️ Danes ob 20.00 nova #UraResnice: Srbija se je (kobajagi) osvobodila, kaj pa Slovenija
- Komentirata @PeterGregorcic in #MiranVidetič, vodi @Pertinacal, spremljate nas lahko na @info360_si @YouTube @Spotify in @ApplePodcasts.
- Povezava do oddaje: info360.si/ura-resnice/ura-r… 🎙️💻🖥️📽️📺.
Jolanda Regouc retweeted
➡️ #Požareport
Obupno slab teden zakoncev Remec ☕️
Več: pozareport.si/post/obupno-sl… @mope_rs @Mpravosodje
Danes še bolj aktualno kot včeraj 🗽🤸🇸🇮
🇸🇮💜 Ob dnevu suverenosti podajam sporočilo nevladnikom, ki so z milijoni financirani iz tujine, ki se grejo politiko, brez da ustanovijo politično stranko...da imamo Slovenci dovolj tega.
Ponujam vam roko. Lahko vam pomagam ustanoviti politično stranko.
Ker živimo v demokraciji in prav je, da za vse veljajo enaka pravila.
Naša država ne bo več hlapec tujega kapitala, katerim se spreminja javno mnenje v Republiki Sloveniji. Tu živimo pošteni, delovni ljudje, ki si zaslužimo več od tega.
Danes je naš dan. Dan suverenosti. 🇸🇮💜
Jolanda Regouc retweeted
🇸🇮💜 Ob dnevu suverenosti podajam sporočilo nevladnikom, ki so z milijoni financirani iz tujine, ki se grejo politiko, brez da ustanovijo politično stranko...da imamo Slovenci dovolj tega.
Ponujam vam roko. Lahko vam pomagam ustanoviti politično stranko.
Ker živimo v demokraciji in prav je, da za vse veljajo enaka pravila.
Naša država ne bo več hlapec tujega kapitala, katerim se spreminja javno mnenje v Republiki Sloveniji. Tu živimo pošteni, delovni ljudje, ki si zaslužimo več od tega.
Danes je naš dan. Dan suverenosti. 🇸🇮💜
Jolanda Regouc retweeted
👉Predstavljajte si lačnega človeka.
👉Daš mu kruh. Hvaležen je. Naslednji dan mu ga daš ponovno. In naslednji dan spet.
👉Čez čas kruha ne dojema več kot pomoč, ampak kot nekaj samoumevnega. V psihologiji je to povezano s pojavom, imenovanim hedonistična adaptacija oziroma "baseline trap".
👉Potem mu nekdo pove, da bo ta kruh morda izgubil.
👉Nenadoma ga postane strah. In tisti, ki mu obljubi, da bo kruh obdržal, postane njegov zaščitnik.
👉To je odpor do izgube ("loss aversion"). Dokazan psihološki pojav, zaradi katerega se ljudje pogosto močneje odzovemo na grožnjo izgube kot na možnost enakovrednega dobička.
👉In prav na tem mehanizmu lahko temelji politična manipulacija.
👉Ko levičarska politika gradi svojo podporo na opozorilih, da bodo ljudje brez nje izgubili socialne pravice, dodatke in druge ugodnosti, ne ponuja več samo varnosti. Uporablja tudi strah pred izgubo.
👉Človeka, ki se boji izgubiti kruh, je lažje prepričati z obljubo zaščite kot z obljubo novih priložnosti.
❗Zato je treba politiko presojati po tem, ali ljudem omogoča, da postanejo samostojnejši, ali pa jih ohranja v položaju, ko je njihov obstoj odvisen od odločitev oblasti.❗
🎯Največja vrednost socialne politike ni v tem, koliko ljudi prejema pomoč, ampak koliko ljudem omogoči, da je ne potrebujejo več. 🎯
Jolanda Regouc retweeted
"Genocidna' Nika že spet laže. Koliko krat lahko še nategne Slovence medtem ko se prevaža v biznis razredu luksuznih letalskih družb in nam pridiga o enakosti ter hkrati na vsakem koraku z lažmi širi sovraštvo do @Israel #stopantisemitizem
Nobenega takega sporazuma @vladaRS ni sklenila in nobenega testiranja s podatki 🇸🇮 državljanov ni.
Slovenska javnost ima predvsem pravico vedeti, kdo vse financira in šunta proti Sloveniji @8Marec, ki sedaj že vsak dan zavaja z novo lažjo.
Vi @8marec pa imate od vlade pravico zahtevati toliko, kolikor glasov ste dobili na volitvah.
Slovenija je parlamentarna demokracija, ki je s plebiscitom in z ustavo prekinila z vladavino neizvoljenih.
Jolanda Regouc retweeted
Nisem vedel, da je to prepovedano, ali da ostali tega ne počnejo. 🤔
Mimogrede, @JernejVrtovec, koliko časa bomo preko državnega denarja, ki se ga daje Kolektorju, še financirali to medijsko sranje in protivladno propagando Stojana Petriča @Delo?
Vse pipe mu zapret, čim prej! Nobenega aneksa več in nobene nove pogodbe!
Navodilo, kaj naj člani širijo, prihajajo iz vlade. Vladna funkcionarka je k objavam spodbujala tudi v času volilnega molka. delo.si/novice/slovenija/sds…
🇸🇮
Odprta in vključujoča reforma šolstva ➡️ Minister dr. @BorutRoncevic se je srečal s predsednikom DOS Davidom Matjašičem in njegovo ekipo. Povabil jih je k sodelovanju pri reformi. Dijaki so izpostavili večji pomen UI, praktičnega pouka ter spremembe vpisnih pogojev na fakultete.
Jolanda Regouc retweeted
Odprta in vključujoča reforma šolstva ➡️ Minister dr. @BorutRoncevic se je srečal s predsednikom DOS Davidom Matjašičem in njegovo ekipo. Povabil jih je k sodelovanju pri reformi. Dijaki so izpostavili večji pomen UI, praktičnega pouka ter spremembe vpisnih pogojev na fakultete.




























