Asur Raj Phantom (@PhantomUnhide) header
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Why so Serious ?

Joined March 2020
Asur Raj Phantom retweeted
Her hands trembled as she showed me his report cards, his certificates, and the robot he spent hours bringing to life. Through her tears, she was trying so hard to prove to a callous world that her son belonged, that he was brilliant, that he was worthy.
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Asur Raj Phantom retweeted
NEW JERSEY sends in FIREFIGHTERS and POLICE to clear streets littered with FIREWORK DEBRIS and trash after Diwali
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Asur Raj Phantom retweeted
More than 44,000 live cartridges stolen from the Khadki Ammunition Factory in Pune have been recovered in an interstate arms and ammunition smuggling network involving several individuals, including RSS members Chandan Tiwari, Abhishek Tiwari, Laltu Kumar and Saras Kumar, during a joint Special Task Force operation. I have been saying for years that the RSS is an anti-India organisation. Their Shastra Puja performed during its Dussehra celebrations in Nagpur is not merely a reflection of a historical practice of intimidating Dalits, but also a public display of weapons that are accessible only to the country’s armed forces. Two very, very important questions, which all of us should be asking — 1. Why should not the RSS, which is involved in anti-India operations, be banned again? Perhaps permanently! 2. Why Rahul Gandhi wants to protect the “expression” of the RSS, which is casteist, anti-Dalit, anti-Adivasi, anti-minority, anti-Constitution, anti-India? Don’t hesitate. Ask. Jai Bhim. Jai Samvidhan. Jai Bharat.
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Asur Raj Phantom retweeted
Indian Brahmin Steamer says he wants to bring all Brahmins to America and then “NUKE” the rest of the Indian population. This Brahmin streamer is not only casteist but also a potential terrorist.
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Asur Raj Phantom retweeted
जब भी कोई ज़मीन, जल, जंगल और अधिकारों के लिए लड़ता है, तो सत्ता और व्यवस्था की क्रूरता इस तरह सामने आती है। अपने समाज और हकों के लिए अपना जीवन समर्पित करने वाली इस साहसी आवाज़ को अंतिम जोहार ✊🏾
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Asur Raj Phantom retweeted
Urges, we need to organise ourselves and fight against this agressively #JusticeForSahil
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Asur Raj Phantom retweeted
“We’re invading your country, stealing your b*tches and taking your jobs too.” - Indian Brahmin Steamer Jeetgod. This Brahmin individual is issuing direct threats to people in the United States. The U.S. government must take action.
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Asur Raj Phantom retweeted
This is the caste system in action. They claim that this worker’s lower caste status pollutes them, so they made the man do this rather than take the elevator they use. This caste system belief is also transferred when they come to our countries because they believe anyone who does hard, physical labor is born to do that due to their “bad karma” and that alleged “bad karma” polluted the alleged “higher karma Brahmin caste.” youtube.com/shorts/T_FINBt0R…
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Asur Raj Phantom retweeted
How many Indian Americans who log into social media daily to rant about racism ever publicly condemned the Brahmin Caste Supremacy written into Vivek Ramaswamy’s book? None of them did because they inherently agree with it. Search their timeline for condemnation of this inherently bigoted belief system and you’ll find no condemnation.
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This is really shocking to me. Even though I am atheist, I used to think highly of #Ramayana. But this guy has exposed very dark truths about Ramayana with proof. 👇
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Asur Raj Phantom retweeted
ATTENTION: PROTEST RESCHEDULED TO 6 NOVEMBER! Nagpur, the fight for justice continues! Due to the police denying permission for the protest scheduled on 5 November, the demonstration has been rescheduled to 6 November.
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Asur Raj Phantom retweeted
I think Baththa’s journey from an aggressive, hypervigilant gangster into an emotionally liberated man centers entirely on his unique bond with Sabari, not on his relationships with his wife or his daughter. Baththa’s behaviour towards almost everyone around him stemmed from severe psychological defense mechanisms developed when public humiliation by his peers destroyed his passion for singing, a form of self-expression. He feared being vulnerable from that point on. To protect himself from ever feeling vulnerable or disrespected again he adopted a ruthless gangster persona, treating every interaction even within his own home as a battle for dominance. This constant state of hypervigilance prevented him from showing vulnerability and emotional intimacy to even his closest people and alienated his family out of an overwhelming fear of judgment. ​The turning point occurs when Sabari accidentally locks Baththa inside the bathroom. While the isolation of being trapped strips Baththa of his physical power. After coming out Baththa harbours a soft corner for Sabari, of course because he learns from others that the boy was the one who saved him allowing Baththa to be better to his wife and daughter. But more than that reason, I think Baththa felt that the boy deeply resembled his own past self (shy, timid, and terrified). I think that's the most important reason why Baththa loves Sabari so much. We even see Baththa frequently advising Sabari in several scenes to shed his fear and be confident unconsciously offering the young boy the exact encouragement he needed in his own youth. ​Physical release alone doesn't heal Baththa. Emerging from isolation without knowing who locked him up or why would leave him on the brink of an even worse spiral into violence and hypervigilance than before his isolation. Also, the traumatizing experience Baththa went through converts rusks into a severe PTSD trigger, the mere sight of them sends him back to the trauma of his captivity, leaving him confused, depressed and grieving his lost fondness for them. This unresolved trauma might pull him deeper into darkness. That anxiety is clearly reflected in Kannima’s fear (superbly performed by Lijomol in moments) such as when Baththa decides to violently retaliate after Sabari’s father is assaulted. In fact Baththa is one of the rarest films to capture this angle with sensitivity and responsibility. That scene where Baththa expresses how even the sight of a rusk causes him deep pain was very personal, and I teared up a lot. ​Baththa’s ultimate psychological breakthrough occurs not only from surviving isolation but from Sabari’s confession. Overwhelmed by guilt after witnessing Baththa's distress and PTSD over rusks, he confesses purely out of conscience, an act of raw, unvarnished honesty and sincere remorse something Baththa has never received in his entire life. Baththa responds with a warm hug, also realises how his ruthless gangster persona has traumatised Sabari all those days. By forgiving Sabari, Baththa effectively forgives the inner child inside himself and breaks his long cycle. ​This moment completely melts his hypervigilant defense armour from there. Just as the film shows him singing at Thenmozhi’s ceremony coming out of his fear, I wish they had also shown that he is freed from his psychological block regarding rusks. So ultimately because Sabari, the living reflection of Baththa's childhood accepted and understood him unconditionally, Baththa starts achieving complete healing (that journey will surely be long and different for everyone, there might be hiccups, there might be days where it feels like there's no progress but truth is the journey has started) and is becoming a better human. Also, in his journey of healing from there, even if the some judge or mock him again, Baththa will no longer care, I think he has reclaimed his voice for good and is starting to accept his childhood version more. Thanks to Sabari 🖤
A real child healing the inner child is the essense of the movie Baththa. I hope more mental health professionals talk about this movie and draw parallels from it. Our world can do with some healing right now. 🙏
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Asur Raj Phantom retweeted
Pakistanis are so disgusting! A Hindu girl was abducted, enslaved and forcibly converted to Islam by a family in Pak. A journalist rescued her and saved her life.
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Asur Raj Phantom retweeted
कब तक चुप रहेंगे? कब तक हमारे बच्चे संस्थानों में जाति की कीमत चुकाते रहेंगे? साहिल वाकोडे को न्याय दो! अब वक्त है कि आंबेडकरवादी समाज घरों से बाहर निकले और इस लड़ाई में अपनी एकजुटता दिखाए। साहिल के माता-पिता अकेले नहीं हैं। उनका संघर्ष हमारा संघर्ष है! विरोध प्रदर्शन
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Take out important 8 mins and listen to Ambedkarite Komal Devi's brutal take down of Left and Neha Bora🔥🔥
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Asur Raj Phantom retweeted
नाम है दीपाली साल्वे. लगातार 25 दिनों से साहिल वकोडे को न्याय दिलाने के लिए आंदोलन कर रही हैं. दीपाली साल्वे पर सोशल मीडिया पर बिल्कुल कवरेज नही. दीपाली साल्वे पर मैनस्ट्रीम मीडिया का कैमरा नही, रिपोर्टिंग नही और ना कोई खबर. दीपाली साल्वे पर किसी भी अखबार के पन्ने पर एक छोटी सी खबर नही. 2016 में JNU से कन्हैया कुमार का भाषण लाइव दिखाने के लिए मैनस्ट्रीम मीडिया ने अपनी पूरी OB वैन और टीम लगा दी थी. 2026 में नोइडा मीडिया और सोशल मीडिया का कैमरा CJP नेताओं की लेक्चरबाजी और नेहा बोरा का स्टंट लाइव दिखाने के लिए हर 500 से ज्यादा पत्रकार आगे पीछे भागते रहते हैं. दीपाली साल्वे दलित है इसलिए नजरअंदाज किया जा रहा है. उन्हें डर है लाइम लाइट देंगे तो लोकप्रिय हो जाएगी. मीडिया को दीपाली साल्वे नही, कोई दीपाली शर्मा या दीपाली पांडे चाहिए. सरनेम तय करता है आपका कितना आगे जाओगे ?
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Asur Raj Phantom retweeted
न्यायासाठी एकजूट! साहिल वाकोडेच्या समर्थनार्थ कँडल लाईट गॅदरिंग. 📍 नामांतर शहीद स्मारक, नागपूर 📅 २ नोव्हेंबर २०२६ | 🕠 सायं. ५:३० मोठ्या संख्येने उपस्थित राहा! जय भीम! #JusticeForSahil
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Asur Raj Phantom retweeted
The dialectical problem in @neha_aisa 's video, and the retreat she later disguised as a clarification, is the classic Savarna Left tactic. The real problem for the Left in India is its presumption. Upper castes assume the position of our saviours, and the reality of caste oppression is dissolved into the larger narrative of representing the entire working class of this country. This is not about Neha or her comments. It is an age-old struggle between Ambedkarites and the so-called upper-caste Left over who gets to emancipate whom, and who holds the caste-based power to decide what emancipation means for the oppressed. The question the interviewer put to Neha Bora was not about other parties. It was about her own party, the Left she represents, and the wrongs it has done. It was a call for self-reflection. Instead, she launched into a critique of the anti-caste movement and anti-caste parties, to the point of claiming that anti-caste parties don't go to the slums and are not part of any protest. This is not a simple erasure. It is an attempt to co-opt our struggles: to paint a new alliance of the Left and Ambedkarites, led by Savarna Leftists, while denying the anti-caste movement any force or relevance of its own. Most Dalits are still born in slums today. I come from one myself, Bhim Nagar Basti in Nagpur. Her sweeping claim that anti-caste parties never go to the slums or to working people is false. I never saw a single Left party come to our slum. The representation and the connection came from anti-caste parties. The tradition you come from teaches you to invisibilise Ambedkarite anti-caste struggles. You become dogmatic and make us the scapegoat when asked about your own party's wrongs and failures. You don't represent us Ambedkarites. #JaiBhim.
Here is the entire video of the exchange, an incomplete version of which is being circulated to determine my views on Ambedkarite politics and anti-caste struggles. I hope you will listen to the entire section. Issuing a clarification because misrepresentation must never weaken the united fight. The question being asked was how come certain 'Ambedkarite' or other parties win elections when you don't when both of these are said to represent marginalised groups? Below is an attempt to explain my answer including the section which was omitted from the clip in circulation. -- Several bourgeois parties claim to be anti-caste, celebrate Ambedkar and even call themselves Ambedkarite. They invoke Ambedkar during election campaigns yet seldom do they seem to be working towards building movements on Ambedkarite principles or serve the interest of the socially marginalised. Rather, often they appear to be working with forces that are champions of the same casteist and Manuvadi system. This is also exactly why they will not take a stand for the implementation of UGC Equity Regulation or oppose EWS Reservations amongst others because taking an anti-caste stand on these issues would cost them their elections. I don’t see how electoral successes of such parties further the cause of the marginalised sections of society -- On the other hand, there are such parties/forces who actually strengthen the anti-caste politics by mobilising the marginalised into mass movements on the ground. They are sometimes even successful in causing breaks in history by tilting the social balance of power. In such moments, genuine representatives of anti-caste struggles get elected to the parliament who then use the institution to effectively empower the socially marginalised sections. -- Also, answering the question on the Left's performance in Parliamentary elections: I accept that the Left can do much better in this respect. But how do we define ‘better’? ‘Doing better’ is often interpreted as winning more seats in the parliamentary elections. But I strongly believe that being able to organise and mobilise the marginalised sections and working classes as a political force in mass movements on their own issues and achieving successes in those movements is where we need to do ‘better’. If the left does this better, electoral success that would actually be effective will follow. And, without such movements and mobilisations, no amount of electoral success will bring about any substantial change. In this sense, the contradiction today isn’t between the ‘left’ and ‘ambedkarites’ but between those who call themselves representatives of the marginalised or the working class but are singularly focussed on winning elections and those who give primacy to political movements and see electoral successes as just a part of it. That is why, on campuses and in society at large, we see the movement-oriented Ambedkarite and Left groups fighting together and organising mass movements and raising the slogan of Jai Bheem together. My aim in this message is to clarify my attempt to reflect upon the limitations of Left-Ambedkarite politics today and how those limitations are often wrongly conceived. Left and Ambedkarite political principles are foundational to my politics, and I don’t see either as contradictory or antagonistic and, hence, I had no intention to hold one as superior to the other. My reflections were those of an insider, and I would take all expressions of disagreement from our Ambedkarite-left comrades in the spirit of serious discussion.
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Asur Raj Phantom retweeted
Protests are built on passion, persistence and people using whatever tools they have including a pencil and paper. Thank you to the artist at Azad Maidan for adding your art to our movement. #JusticeForSahil
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