
Dharma|Artha|Statistics|Policy. Leading Research @indiahouse_org . BTech. EE @IITKanpur, Economics @UC3M, Ex. NITI/NHA/@RishihoodUni. Nation before Self
Delhi, Bharat
Joined February 2014
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Samridh Joshi retweeted
Replying to @GemsofAcademia
As incharge Chairman,BoG,IISER Pune,I am shocked to know this, this is retracted last night&action is initiated on those who played this mischief,I assure such things will not happen again in IISER Pune,Prof.Sunil Bhagwat,Director has taken immediately steps,we need to be alert
Samridh Joshi retweeted
Shri. Samridha Joshi - Head of Research, INDIA HOUSE, Delhi
Delivering a Talk on
Daishaka Shastra
@IndicaOrg @indiahouse_org @subhamize @SamridhJoshi
#INDICAKautilyaCentre #Rajadharma
No rituals.
Most Bengalis would beat the shit out of this বোকাচোদা.
Samridh Joshi retweeted
Durga Puja is a puja first. The name says it. The pandals, lights, food and music all grew around the worship, never the other way round.
Even its timing comes from scripture.
Our tradition counts the 6 months of Dakshinayana as the night of the devas, and autumn falls inside that night.
The Devi’s own season was spring, still kept in Bengal as Basanti Puja.
Rama could not wait for spring. Before facing Ravana he needed her grace, so she had to be woken out of season.
The Kalika Purana says Brahma awakened her for Rama’s sake, and lays down that she be awakened in a bel tree.
Bengal’s Krittivasi Ramayana tells how Rama gathered 108 lotuses for her, found one missing, and was ready to offer his own eye in its place.
This is Akal Bodhan, the untimely awakening. It is why the Puja still begins with Bodhan at a bel tree, and why Sandhi Puja still offers 108 lotuses.
The reason we pray to her is laid out in the Durga Saptashati, the text recited in every pandal.
When Mahishasura drove the gods out of heaven, none of them could defeat him.
Their combined radiance took form as one Devi, and each god handed her his own weapon.
She is the shakti behind the gods themselves.
Like Krishna in the Gita, she promises to come again whenever asuras torment the world.
And she names this very season: whoever hears her glory with devotion during the great worship held every autumn is freed from all troubles. The autumn Puja is ordained in the Saptashati itself.
The same text tells of King Suratha, who lost his kingdom, and the merchant Samadhi, thrown out by his own family.
Both still loved the people who had wronged them, and asked the sage Medhas why.
He said this is Mahamaya, who drags even the wise into attachment and, when pleased, herself grants liberation.
The Gita says this Maya is hard to cross, and the Saptashati says the way across is her grace.
The two made an image of the Devi from river clay and worshipped it for 3 years.
Suratha got back his kingdom. Samadhi asked for knowledge and was freed. Bengal still shapes her from river clay.
The daughter coming home is devotion, not its absence.
The Saptashati says she dwells in every being as mother, and the Agamani songs of Ramprasad Sen made her Uma, Bengal’s own daughter.
Loving the Devi as your own child is bhakti at its most intimate. That same daughter stands in the pandal with 10 weapons, killing Mahishasura.
Yes, most people in the pandals today come for the lights, the food and the photos.
That is the result of decades of the colonial secular mindset this post comes from, which then calls the result the nature of the festival.
A temple full of tourists is still a temple. As for the meat, Shakta texts lay down bali to the Devi, its meat was eaten as prasad, and Kalighat still offers meat bhog. Many Bengali homes keep Ashtami vegetarian and fast until Anjali.
Splitting religion from culture is a Western habit. For us, celebration has always sat under worship. Forget the worship, and the celebration loses its reason to exist.
Just to set the records straight…
For all non-Bengalis who confuse Durga Puja (of Bengal) with Navaratri (outside Bengal), there's a simple big difference in the way it's celebrated. While Navaratri could be religious (as people claim it to be), Durga Puja is a cultural festival. There's a remarkable difference between religion and culture.
Why is Durga Puja not religious, but cultural? Here's a Bongs take!
1. For most Bengalis, they have nothing to do with devotion, and everything to do with celebration. Religion (as it has become) is an organized way to deal with devotees, and the Bengalis are far far away from any sort of blind beliefs.
2. God/Goddess is an image that's alienated from family of our own lives and seen as an authority. To Bengalis, Durga is just a part of our family. She could be termed as the Goddess, but never seen with a God-like image. There's way more love than devotion. It's a very human connection. She's the daughter of the house who's come for Autumn break to her parents house with kids and friends
3. While people outside Bengal may fast as much as they like, Bengalis will continue to feast on Mutton Biriyanis and all sorts of delicious non-veg food (even at Puja premises where organizers often arrange for meals). Had there been any religious angle, things might not have been so simple.
4. Durga Puja as a festival is deeply connected to arts, crafts, music, theater, films ... everything! It's an all-round celebration. Only a very tiny percentage of people would bother to offer prayers. For the rest of us, Durga and the spirit of Durga puja is all in our heart. Even if we offer 'Anjali' (a prayer), our eyeballs hover all over the surrounding beauties in laal-paar-sada-sarees (a beautiful dress that ladies prefer to wear).
5. Durga puja is all-inclusive. Many Muslims in Bengal celebrate it too. Even there are religious Muslims who are the Presidents and Secretaries of Puja committees. No 'religious' festival could ever break these barriers!
6. There are hundreds of government and private awards given for 'Best Puja'. Not a single parameter in judgement relates to the devotion aspect of it. The Best Puja judgement takes into consideration the artistic finesse of the idol-making, the decorations around it, the lights, the sound, the safety measures, the theme, the concept, the social relevance of the theme, etc. It never considers how devotedly people offer prayers. So, devotion doesn't even come in our way of celebrating Durga Puja.
For those who have never witnessed Durga puja in Kolkata but have a lot to comment on it, please do make a visit. Your idea of a festival will change. Our country had no religion, but we thrived on our culture. It's time we pack religions into the sacks and throw them back to the western world (from where it has come) and fall back on our all-inclusive cultural ways of celebrating life once again.
Originally penned by Niilanjanaa Daschakraaborty
Samridh Joshi retweeted
1/5 Sharjeel Imam has given an interview detailing his Islamist manifesto. Surprisingly, no storm has been kicked up over pronouncements that are so unapologetically anti-liberal, anti-secular, anti-democracy, anti-Constitution—in a word, anti-national.
2/5 He openly calls the Constitution fascist, labels secularism a trap, and denounces democracy as a contrivance to deny Muslims their political rights.
3/5 The piece is a litany of indictments against the liberal class. Imam rejects any difference between liberals and Hindutvadis. In his essentialist worldview, all Hindus are the same, unanimous in denying Muslims political power they claim as a divine right.
4/5 Inadvertently, Sharjeel has recognised something that liberals have been fighting shy of acknowledging: that Hindutva’s idea of India is anchored in the same “overarching nationalist framework”— that Muslims are Indians above all else.
5/5 For more, read this Opinion article by Ibn Khaldun Bharati, who looks at Islam from an Indian perspective:
Sharjeel Imam’s Islamist manifesto will be forgotten. The silence of liberals will not
theprint.in/opinion/sharjeel…
Idiots like this fellow are one of the prime reasons why regional mistrust and fractures exists in India.
Knowing nothing about Bengal or it's culture but lecturing on it.
PS. Rarely anyone in the North Indian belt can match Bengal's Durga Puja in Ritual Purity and Complexity.
Government doing as much peak chutiyapa as it can.
Seems like a real case of Vinash Kale Viparita Buddhi 🙃.
From Prof Biswajit Dhar, a resident of Chittaranjan Park: Yesterday (Saturday 17 October) evening, about 20 CRPF jawans armed with lathis marched into the B Block Puja Pandal in CR Park at 11.30 pm, when large number of people were celebrating the festival with family and friends. The Puja Committee members strongly protested against this intrusion and chased them out. I took this video when they were outside the main gate. Several of us lent our voices in support of the Puja Committee members arguing that any police interference in our most important festival was just not acceptable. Durga Puja is not a festival for only the Bengalis, but all other communities also get together to enjoy themselves. This is what I have seen for as long I can remember. Why then were paramilitary forces sent to spoil the atmosphere in such a festival? Should we now expect intimidation by the paramilitary forces whenever we congregate? We must demand answers before it is too late.
Samridh Joshi retweeted
Excellence needs autonomy, not just oversight.
The ISI Bill, 2026, and VBSA Bill, 2025, raise a critical question: Who should govern India's premier institutions, and how much freedom do they need to excel?
Read the full article below 🔗
@SamridhJoshi @pathak_avd4522
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If you want to begin a career in public policy, transition into the sector, or find the right opportunity to build practical experience, this is for you.
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IIT Bombay student suicide | Socio-political activist and columnist Sudheendra Kulkarni, who is also an alumnus of IIT Bombay, tweets, "...Since the incident has caught national attention, I think the following points deserve serious consideration.
1) The exact reasons behind the suicide must be impartially investigated, and accountability established.
2) No action should be taken against Prof. Suryanarayana Doolla, who has stellar academic credentials and has received many honours and awards, unless his guilt is established by the probe.
3) The case against Prof. Doolla under the SC/ST Act must be withdrawn.
4) Tragically, many students at IITs and other institutions of higher learning take their own lives. They belong to all castes and communities. The causes behind these tragedies vary. However, if a student belongs to the SC or ST communities, it is wrong to automatically fix guilt on persons belonging to the so-called "upper castes and to seek punishment for them under the stringent provisions of the SC/ST Act. It amounts to "reverse casteism".
5) As media reports suggest, this Act, which is defective on many counts, has been widely misused across the country. Therefore, a wider national debate is needed to reform this law.
6) IITs indeed, all higher education institutions should continually improve campus life, both academic and non-academic, to alleviate the stress most students experience. Additional coaching, peer-support initiatives and other such measures are needed to help students from marginalised communities.
7) Faculty members at IITs also face significant stress. Despite the establishment of many new IITs and a substantial increase in student intake, the number of faculty positions has not increased proportionately. According to media reports, out of 12,498 sanctioned faculty posts across all 23 IITs, 4,804 (38.4%) were vacant as of January 30, 2026. IIT Kharagpur, the first Indian Institute of Technology, established in 1950, has a faculty vacancy rate of 51.3%!
8) If a conscientious faculty member is punished simply for carrying out one's duty as per the Institute's principles and guidelines, doesn't it instil fear across the entire faculty community? As it is, IITs are finding it difficult to recruit top-quality teachers. If the Sword of Damocles in the form of the SC/ST Act hangs over their heads, which patriotic Indian from reputed universities abroad would want to return to India and take up a faculty position at IITs?
9) Every effort must be made by campus communities and society at large to counter casteism and communalism in whatever form they manifest. Our institutions must be allowed to maintain a vibrant intellectual environment that fosters critical thinking and respects diverse streams of ideas. However, activism that breeds bigotry and often receives political patronage or protection for vote-bank considerations must be discouraged. The spirit of social unity, fraternity, harmony, justice, mutual respect and patriotism that we seek at the national level should be nurtured first and foremost on our campuses..."
How the Civil Registration System in India needs to move beyond merely a record of births and deaths.
We write at the Policy Mandala.
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Interesting how the government is literally on a suicide spree and ready to shoot itself on the foot every single month 🙂 – at Noida, India
Samridh Joshi retweeted
Despite tougher laws and stricter penalties, paper leaks continue in india.
In this edition, We examine the gaps in the supply chain and institutional capacity, and explore what it would take to build a more secure and student-centric system.
mandalapolicy.substack.com/p…
One of our most intensive efforts at making policy accessible to all and saying out loud all that matters without fear or favour. @subhamize – at Noida, India
Samridh Joshi retweeted
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Samridh Joshi retweeted
Why Rural India Still Can't Get An Eye Test
India performs millions of cataract surgeries a year, but two in three rural Indians who need spectacles go without them. The problem is no longer a shortage of trained people.
Full piece by @SamridhJoshi.
swarajyamag.com/ideas/why-ru…
Can a policy with the right intent still fail in the classroom?
Our 47th edition of Policy Mandala explores why the real challenge isn't the policy's intent, it is its implementation.
Read it full here:
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