J Archie retweeted
100% right. Can't play the Falcons and be 22/38 with 2 TD's and 3 INT's with a rating of 64.5 and expect to win the MVP.
oh wait, that was Stafford last year
I think we saw today that Brock Purdy is still not the upper echelon QB people make him out to be. Some really awful throws in that game, bad decisions. Commanders and Seahawks showed you that the 49ers are beatable. Falcons finally slayed the dragon of 2026. Now, they have a bye and we’ll see how they respond to being made to bleed for the first time this year.
J Archie retweeted
Replying to @GovernorShapiro
Governor, you can say "abortion is health care" all day and it won't alter the fact from which you wish to distract us, namely, that abortion is deliberately killing a living member of the human species--a human being and as such a bearer of profound, inherent, and equal dignity.
J Archie retweeted
Capitalism has a win condition. Socialism does not.
Here's why, explained so simply a 10-year-old could get it.
It starts with a book written in 1944 by an Austrian economist named Friedrich Hayek: The Road to Serfdom.
Capitalism has a win condition. Socialism does not.
Here's why, explained so simply a 10-year-old could get it. It starts with a book written in 1944 by an Austrian economist named Friedrich Hayek: The Road to Serfdom.
Imagine a classroom of 30 kids. One day the teacher says: "From now on, I decide what everyone eats for lunch, which games you play at recess, and who sits next to whom. It's fairer that way."
First problem: the teacher doesn't know what you like. You hate carrots. Your friend is allergic to peanuts. Lucas wants to play football, Emma wants to draw. 30 kids, 30 different wishes. Nobody can know all of that, not even the smartest teacher on Earth. Hayek called this the knowledge problem. The information needed to run an economy is scattered across millions of heads, and it can't be gathered in one office.
Second problem: the kids start fighting. "Why does he get the window seat?" "Why football again?" Before, everyone just chose for themselves. Now every choice is a fight, because every choice is made for everyone.
Third problem: the class can't agree on a plan, so someone says "we need one person in charge who just decides." This is Hayek's key insight. Planning doesn't fail because planners are evil. A plan needs everyone to agree on the same goals, and free people never agree on everything. So the plan needs force to work.
Fourth problem, and it's the scariest one: who wants that job? The kind kid doesn't want it, because the kind kid doesn't want to force 29 people to eat carrots. The job attracts the one who likes giving orders and doesn't mind punishing those who disobey. Hayek wrote a whole chapter on this, called "Why the Worst Get on Top." It doesn't happen by accident. It happens by selection.
Here's the trap. When the person who controls your lunch also controls your job, your home, your shop and your newspaper, they control your whole life. You can't say no, because there's nowhere else to go. Controlling the economy doesn't mean controlling one part of life. It means controlling the means to every goal you have.
That's the road to serfdom. Nobody votes for a dictator. People vote for "someone should fix this," then for "give them more power to fix it," and one day they wake up with no one left to say no to.
The USSR, Maoist China, Cambodia, North Korea, Cuba, Venezuela. These are different countries with different cultures and languages, and the story has the same ending every time. When a script produces the same ending every time, it isn't bad luck. It's the script.
Now capitalism. Back to the classroom. Instead of one teacher deciding everything, every kid can trade. You give me your carrots, I give you my apple, and we both walk away happier. Nobody needs to know what everyone wants, because prices do that job. A price is a message telling millions of strangers what's scarce and what's wanted, with no one in charge.
That's the win condition. In capitalism, you get rich by making something other people freely choose to buy, so your success depends on serving others. In a planned system, you get ahead by pleasing whoever holds power. One rewards usefulness. The other rewards obedience.
And this isn't theory. Two centuries ago, almost every human being was extremely poor. In 1990, about 38% of humanity still lived in extreme poverty. Today it's under 10%. More than a billion people escaped it in a single generation. It happened when China, India, Vietnam and South Korea opened up to markets, trade and private enterprise. The largest reduction in poverty in human history came from letting people trade.
So why do so many people hate capitalism?
Because what they hate usually isn't capitalism.
They hate the bank that got bailed out with their taxes while they lost their house. They hate the giant company that writes the regulations so no startup can compete with it. They hate rent they can't afford because building new homes has been made nearly impossible. They hate the lobbyist who gets a subsidy while the small business owner drowns in paperwork.
Look closely at each one, and you'll find a state handing out privileges. A bailout is not the market. The market would have let the bank fail. A regulation written by incumbents is not competition. It's protection from competition. None of this is capitalism. It's cronyism, which is what happens when businesses stop competing for customers and start competing for politicians.
People see the symptom and blame the wrong cause. They say "capitalism failed" and ask for more state. That gives more power to the same people who created the problem, and it puts us right back on Hayek's road.
The answer to bad capitalism isn't less freedom. It's less privilege. That means fewer bailouts, fewer protected incumbents, fewer permits, and more people allowed to build, compete and trade.
Capitalism has a win condition: make things people want. Socialism has an end condition: someone has to be in charge. And history keeps showing us who ends up in that chair.
J Archie retweeted
Scripture. Faith. Grace. Christ, Glory of God. Smart man says nothing is a miracle. I say everything is.
J Archie retweeted

Lady Laughingloudley@blah_blablatherOct 23
🇺🇸
United StatesConnected via United States App StoreAccount-level information, not a live location or per-post device.
Let’s be clear:
If I’m not going to sleep with you, I don’t need to know anything about your sexuality.
And children—who are not going to sleep with anyone—certainly don’t.
Your sexuality is not sacred. It’s not a personality, it’s not a protected class of performance art, and it’s not the center of anyone’s moral universe but your own. Unless we are in a relationship, I am not obligated to acknowledge, affirm, or be exposed to your private desires—especially not in public, and especially not in front of children.
This used to be understood. Now it’s called hate.
No, We Don’t Owe You an Audience
Sexuality belongs in the private realm. It is intimate by definition. If you feel compelled to wear your kink on your sleeve—or on a float, or in a first-grade classroom—you are not inviting understanding, you are demanding submission. You are violating others’ right not to participate.
Consent doesn’t vanish because your fetish is “progressive.” If anything, the burden is higher.
No one consents to being flashed on the subway. No one consents to a stranger’s arousal. No one consents to a stranger telling their child about masturbation, kink, gender identity, or pornographic categories under the guise of “inclusive sex ed.” Yet all of this is happening now—in public parks, in classrooms, in televised programming.
It is not tolerance. It is invasion.
Children Are Not Here to Validate You
Children are not queer. Children are not sexual. Children do not need to “see themselves represented” in a spectrum of adult desire. This idea—that identity is only valid if sexualized and mirrored—is narcissism, not pedagogy.
There is no legitimate reason to initiate a child into the language of sexual preference, gender identity, or alternative lifestyles. The only people who benefit from that dynamic are those looking to normalize boundary violations.
Let me state it plainly:
Children who are not going to have sex do not need to be exposed to sexuality.
Period.
Any adult who insists otherwise is not confused. They are grooming.
Public Fetishism Is Not Liberation
There is a vast difference between being gay and demanding the right to simulate sex acts in front of children. Between being transgender and insisting on teaching kindergartners about breast removal. Between being proud of who you are and insisting the whole world observe your kink play in the street.
This is not diversity. This is decay.
Men in dog masks being walked on leashes by their lovers are not brave—they are forcing strangers into their psychodrama. This is exhibitionism, and when children are present, it becomes criminal exhibitionism.
We used to know this. Peeping, flashing, voyeurism—these were considered red flags. Dangerous behaviors. Early signs of escalation. Now they’re filmed, hashtagged, and funded by public grants.
Stop Calling It Love—It’s Entitlement
This is not about who you love. It’s about how you demand to be seen. If you need the entire public to witness, applaud, and adapt to your sexuality, you’re not a pioneer—you’re an emotional colonizer.
Love does not demand a captive audience. It does not parade past toddlers. It does not demand that schools teach four-year-olds about “preferred pronouns.” Love protects children. Love guards modesty. Love waits.
And if you can’t wait—if you need to be seen, affirmed, and obeyed—you’re not talking about love. You’re talking about power.
Consent Applies to Culture, Too
We teach children that consent is sacred—so why are we failing to apply that lesson to public life?
No child consents to drag queen story hour.
No parent consents to leather harnesses on city floats.
No woman consents to being exposed to male sexuality in the ladies’ room, or in the school library, or anywhere she cannot opt out.
Consent is not just for sex. It’s for everything.
Attention. Language. Presence. Ideology. Imagery.
And we are done pretending we don’t notice when it’s violated.
The boundary is back.
And we are drawing it in bold.
J Archie retweeted
Nova…not a great update. Her body is rejecting picc lines. So they’re keeping an iv in her scalp and hoping that’ll work.
Also, infections & fever seem to be worsening but her surgeon wants to still have this surgery on the 28th instead of waiting for the surgical site to clear up as they need that incision for the removal of her jaw hardware. He wants to save her from “unnecessary radiation” of a ct scan to see if the infection is in her bone, and just do the surgery regardless.
I’m just at a loss. She is declining rapidly.
I was not able to go last night as I had hoped due to a pretty bad storm. I wasn’t comfortable loading up my other babies for the drive and their drive back especially in the dark. I’m getting ready to go now.
Please pray for nova, our travels, just my family as we try to navigate this. For the first time in a while I am having a heavy doom feeling regarding her health and ability to pull through all of this. She’s done nothing but have to fight for her life and I know she is just so tired.
Gfm-gofund.me/f3680c0a1
Give send go-givesendgo.com/baby-novas-fi…
Cash App- $allthestars92
J Archie retweeted
This man just took the same plastic recorder that used to sound like a dying goose in elementary school and casually started shredding Sultans of Swing on it.
Eyes half-closed, fully committed, fingers flying like he actually practiced this instead of just surviving Hot Cross Buns.
Somewhere a music teacher is watching this and having an existential crisis. The recorder has seen things. It will never be
the same.
J Archie retweeted
People forget that Communism was very "scientistic."
In December 1958 the Polish embassy in Beijing refused to let the sparrow killers onto its grounds, so the Chinese surrounded it with drummers and kept the drums going for two days until every bird sheltering in the garden had dropped dead from the air, and the diplomats cleared them up with shovels.
That is how thorough it was. The campaign had been running since the spring. Every village, school and factory was turned out with gongs, pans and firecrackers to keep the sparrows flying until their hearts gave out. Nests were torn from eaves, eggs smashed, chicks killed, and children went through the fields with slingshots and were paid by the bird. The dead came in by the basket, strung on wires, piled on carts, and the totals went up the chain as a harvest. Something close to two billion sparrows in two years. The embassy garden was the last place in the capital with birdsong in it, and the drums got that too.
A zoologist called Zhu Xi had told them before it started that a king had tried this and lost. Frederick the Great of Prussia had put a bounty on sparrows in the 1740s to save his grain and his cherries, and the sparrows went, and the caterpillars they had been eating stripped his orchards to the stalk, and the king cancelled the bounty and paid to have sparrows brought back from neighbouring states and let loose. The whole episode was in the library. The ministry had a figure for what a sparrow ate and no figure for what it did, and a man with the second figure was told to sit down.
The locusts arrived on schedule. Then the grain borers. A sparrow takes a few grains from a field in autumn and feeds its chicks nothing but insects all spring, and with the sparrows gone the insects had the rice and the wheat to themselves. The counties with the most sparrows to lose saw their grain fall the furthest, and the rice and wheat that had been holding the country up went down together.
That was 1959, and the state took its grain quota anyway, on the harvest that had been reported. What was left in the villages was not enough, and the famine that followed over the next three years is the largest in human history: tens of millions dead, the estimates running from fifteen million to forty-five, whole counties in Anhui and Sichuan where the living could not bury the dead. The sparrows were one cause among several and the economists who have gone back to the county records put the bird's share at something over two million people, with another four hundred thousand never born. Two million, from a campaign against a thing that weighs an ounce.
By 1960 the ornithologist Tso-hsin Cheng, who had been cutting open dead sparrows and counting the insects in their stomachs, got the bird struck off the list and bed bugs put in its place. There were almost no sparrows left in China to pardon. So the government did what Prussia had done two centuries before: it bought a quarter of a million sparrows from the Soviet Union and shipped them east in crates, to be released into a country that had drummed every one of their relatives out of the sky.
The animal that does the invisible job is always the one on the ledger as a cost. Take the sheep off a chalk down and the orchids are under scrub in twenty years. Fence the cattle off a Welsh hill and the bracken takes it. Empty a savannah of its herds and the grass goes to fire. All of it written down, all of it in the library, all of it available to the next committee with a figure for what a cow eats.
Beijing paid Moscow for the birds in hard currency. The men who had said so in 1958 were still not allowed to say so in 1960.
J Archie retweeted
Remember that the people at your job who said "we're family" and made you participate in all kinds of personal info sharing to seem like a "team player" will not contact you to thank you for devoting 10 years of your life to lining their pockets while you got measly 1.5% increases even for perfect performance reviews after they eliminated your job to save a few bucks.
J Archie retweeted
I was trying to explain why C-SPAN is great to my wife and all I could do was dig out the video of Gerald Ford eulogizing an onion.
J Archie retweeted
I heard a fascinating story about human behaviour today.
A tour guide at a historic castle was getting very high ratings from tourists.
They went to see what he was doing differently.
On several of the rooms he had used the red velvet ropes to block the doors.
These were normally used when the rooms were being repaired or cleaned. He had put them up at the beginning of each day.
During g the tour he would look around and say to the group “would you like to have a quick look in here?” And they would say yes in hushed tones.
He would ceremoniously unclip the rope and let them through into the room. A room that was always a normal part of every tour.
This simple little bit of theatre made people love the tour that much more.
Humans love what we can’t have.
J Archie retweeted
Sorry Slotkin, but I believe that ALL young people who are considering a career in politics should be detained, prosecuted, and imprisoned.
ON UCHICAGO CAMPUS: U.S. Senator from Michigan Elissa Slotkin hopes planned political prosecutions of republican leaders will scare young conservatives from getting involved in politics.
@ElissaSlotkin
J Archie retweeted
I wonder if the guy who came up with the phrase "One hit wonder" ever come up with any other phrases?
J Archie retweeted
Kyle Juszczyk and George Kittle honored for 10 years with the 49ers above the skies of San Francisco.
The drone show also featured Brock Purdy, Joe Montana, Steve Young, Jerry Rice, and a bunch of Lombardis
J Archie retweeted
7yo: So they only made three Star Wars movies and never made any more?
Me: Yes exactly
J Archie retweeted
Barry Goldwater: "The first thing he has learned about man is that each member of the species is a unique creature. Man's most sacred possession is his individual soul—which has an immortal side, but also a mortal one. The mortal side establishes his absolute differentness from every other human being. Only a philosophy that takes into account the essential differences between men, and, accordingly, makes provision for developing the different potentialities of each man can claim to be in accord with Nature. We have heard much in our time about "the common man." It is a concept that pays little attention to the history of a nation that grew great through the initiative and ambition of uncommon men. The Conservative knows that to regard man as part of an undifferentiated mass is to consign him to ultimate slavery."





























