I make stories and software. Books: Geek Sublime, Sacred Games, Love and Longing in Bombay, Red Earth and Pouring Rain.

Somewhere on a West Coast
Joined September 2018
Preach, Joyce.
really? what a narrow view! Anderson did in fact write sympathetically & convincingly about girls & women; even Hemingway has a story from an adolescent girl's perspective, "Up in Michigan," that is a knockout; not to mention D.H. Lawrence, Scott Fitzgerald, Thomas Hardy & (not least) Shakespeare. if men can't write about women, women presumably can't write about men. educated people can't write about lesser-educated people, Black writers can't write about brown people, people from Maine can't write about people from Vermont, no one can write about anyone except the sickly face in the mirror.
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Amplifying this. I have several Python venvs on my machine. It's going to be a pain to update them all.
I read this and I'm terrified, the situation seems intractable. In the python ecosystem alone every cpython install, venv, UV is at risk. Don't get my started on npm, pnpm, yarn, go, rust. My current 2026 security posture: stay home and only connect to the internet from a trusted ISP. The winter is coming. discuss.python.org/t/informa…
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Yup. Most of the world runs like this.
Security called me at 6:12 AM today. "Patch every PHP server immediately." I asked what happened. "Two critical vulnerabilities. Remote code execution. No authentication required." Cool. How many PHP servers do we have? According to inventory: 12 According to reality: Nobody knows. We found one running WordPress. Three running old internal tools. One under someone's desk. Two inside vendor appliances. A forgotten employee directory from 2016. And a server named: PHP-OLD-DO-NOT-TOUCH Naturally, that one runs payroll exports. Then we found a PHP 5.6 box. I asked who owned it. The documentation said: BRIAN. Brian left in 2019. We called Brian. He said: "Oh wow, that's still running?" Excellent. By 8 AM, leadership joined the incident call. CEO: "Can hackers actually get in?" Security: "Potentially yes." CEO: "Without a password?" Security: "Yes." CEO: "Then why do WE need passwords?" Not the lesson. Finance asked if we could wait until the weekend to patch because downtime affects revenue. Security explained that the alternative was letting strangers execute code on our servers. Finance asked for a cost comparison. At 9:17, someone suggested temporarily taking the vulnerable websites offline. Marketing refused. "Our campaign is live." So for the next hour, the company officially decided maintaining a landing page for 20% off webinar registration was more important than preventing remote server takeover. We finally patched everything we could find. Then our scanner discovered another PHP server. Hostname: TEMP-PHP-2014 Uptime: 4,512 days. Nobody knows what it does. Nobody owns it. Nobody can shut it down. But every time we block network access, the warehouse stops printing shipping labels. Security has classified it as critical infrastructure. It is running PHP 5.4. The vulnerability has existed longer than half our employees. The emergency patch took four hours. Finding out what PHP actually runs took eleven. The internet isn't held together with code. It's held together with servers everyone is afraid to turn off.
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This is true love.
Chinese bride gifts her partner a flagship GPU at wedding — he breaks down in tears She handed him an ASUS ROG Astral RTX 5090 that costs around $12,000
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It seems like there's a weekly deluge of LLMs I can use locally (via Ollama, etc.). How do people keep track of what is available, what's new, what different models are good for? Is there a model review newsletter I should subscribe to? One that's not overly technical would be perfect.
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.@ShreeHistory The "Bombay Army" that Jacob is talking about is one of the three Presidency armies of British East India Company. Jacob is contrasting the Bombay Army with the Bengal Army, in which the soldiers were recruited from Brahmins and Rajputs from Avadh and Bihar. There, the Company deliberately accomodated their discriminatory jati-related rules. The recruiting practices varied by region. In fact, Jacob is arguing here that indulging the Bengal a soldiers' silly caste prejudices made them harder to command. Units filled with Brahmins and Rajputs with their purity norms wouldn't serve or mess with other castes. Jacobs is trying to work out how the Brits should deal with pre-existing jati/varna practices. It's exactly the opposite of what you are saying. As for jati in pre-British India, take a look at Peshwa rule. The evidence for the discriminatory practices in this image are the records of the Peshwa state itself, the judgements and proclamations put down in the official daftar diaries. To say that discrimination didn't exist before the arrival of the British is just... inaccurate in the worst way.
Then the British made the Mahar untouchable.
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Vikram Chandra retweeted
"Caste is not something that is difficult to conceptualize..there's a deliberate forgetting& a suppression of the questions of caste& race in India,..I would like to come to the term 'diversity' and what in diversity does not capture the question and the urgency of equality.."
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.@yajnadevam I'm curious... Where is she talking about endogamy, purity, stages of life, etc.? Do you mean that she would have come up with those aspects of varnashrama if she thought hard enough? And the varnashrama system assigns jati by birth. Do you think she would have come up with that as well?
Inventing varnashrama from first principles
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Wittgenstein was a time traveller.
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From Dario, so worth taking seriously. "Given the accelerating rate of AI capability development, it’s my worry that in 6–12 months such a swarm could be capable of taking over the entire internet with a persistent botnet (potentially causing hundreds of billions of dollars in damage), and that the scale of damage would continue to increase from there if AI becomes more powerful without the necessary guardrails."
We Must Pace the Frontier: I’ve written a new essay on why the AI industry should slow down, with a three-part plan for doing so. Anthropic is unilaterally committing to the first of these steps. We’ll provide third-party evaluators with permanent, employee-level access to our systems, so that they can verify adherence to our safety measures, report on incidents, and assess models’ alignment during training. You can read the full post here: darioamodei.com/post/we-must…
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Scored some Indrajal Phantom comics from 1980. Complete with old jungle sayings. "The Phantom Strikes Like A Thunderbolt... But Moves Softer Than A Great Stalking Cat."
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Vikram Chandra retweeted
"Worst comes to worst, disillusioned writers might turn to AI to have their work appreciatively read."
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Dr. Ambedkar: "It is a pity that Caste even today has its defenders. The defences are many. It is defended on the ground that the Caste System is but another name for division of labour; and if division of labour is a necessary feature of every civilized society, then it is argued that there is nothing wrong in the Caste System. Now the first thing that is to be urged against this view is that the Caste System is not merely a division of labour. It is also a division of labourers. Civilized society undoubtedly needs division of labour. But in no civilized society is division of labour accompanied by this unnatural division of labourers into watertight compartments. The Caste System is not merely a division of labourers which is quite different from division of labour—it is a hierarchy in which the divisions of labourers are graded one above the other. In no other country is the division of labour accompanied by this gradation of labourers."
If you think caste discrimination no longer exists, watch this video. According to them, not everyone deserves to be treated as an equal. They believe that if everyone gets equal rights and equal respect, their own status will lose its value. The saddest part is that people with this mindset are working as teachers. If someone holds such discriminatory beliefs, imagine what values they might pass on to children.🤔
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.@yajnadevam Your translation of the Dholavira sign is "gem of chosen gems entrance." What does that have to do with "Baraka"? Are you saying that the place name means "Chosen gem"?
Baraka = varaka The dholavira sign reads raka-vararaka-araraH the initial v->b is a very common linguistic change. The vara-raka to varaka is a phenomenon driven by the Obligatory Contour Principle, a linguistic rule stating that languages naturally avoid placing identical or highly similar sounds right next to each other.
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Re-reading Edith Wharton's The Custom of the Country after many years. I am reminded again that she does masterly cultural anthropology as well as exquisite explorations of interiority. What an education it is to read her work, and such an aesthetic pleasure. Gore Vidal called her and Henry James "the two great American masters of the novel." I'm not a Henry James fan, but I am totally on Team Wharton.
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Gender essentialism is the last refuge of the pathologically insecure.
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Hey, @yajnadevam, I'm still curious: have you actually read Kant?
Right. So he was well educated in and wrote profusely in Latin, and he had a huge library, but he did not consult the books that pertained to the topic he was writing on?
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Vikram Chandra retweeted
Kant died in 1804. The Upanishads first reached Europe in Latin in 1801. Colebrooke's essays on Sankhya and Vedanta were around 1820s. There was no darshana he could've copied from lol. Wtf are you on? If you'd actually read Kant, or bothered with a real comparison, you'd know the darshana that fits him best is Madhyamaka, and there's a lot of academic work on this. It's really embarrassing how dishonest you are. - Reason wrecks itself the moment it oversteps experience. Kant calls them antinomies. Nagarjuna calls it the catuskoti and dismantles all four corners. - Two levels of truth. Samvrti and paramartha vs Kant puts appearance and the thing in itself. - Neither thinks reason reaches the unconditioned. Kant blocks the noumenon, Nagarjuna blocks svabhava. Few links for you. Please stop being so dishonest. T.R.V. Murti, The Central Philosophy of Buddhism (1955) the foundational Kant–Madhyamaka comparison ("Copernican revolution," antinomies): archive.org/details/dli.csl.… Garfield & Priest, "Nāgārjuna and the Limits of Thought," Philosophy East and West 53:1 (2003) the antinomies/limits-of-reason parallel, free PDF: scholarworks.smith.edu/phi_f… Jan Westerhoff, Nāgārjuna's Madhyamaka: A Philosophical Introduction (OUP 2009) the serious modern monograph that engages the Kant reading critically: philpapers.org/rec/WESNMA-2 "A Paradigm Beyond Modernity: Madhyamika and Kant" a focused pro-comparison paper: academia.edu/30991548/A_PARA…
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.@yajnadevam I'm curious: have you actually read Kant?
No, Kant was an obvious plagiarism. His main ideas are copied from the Indian darshanas, reframed in European terminology. I see nothing novel in them. Like most post 1700 European philosophy, the central points are reframing of Indian darshans, with some peripheral stuff bolted on. Māya: >>Kant argued that we can only ever know the world as it appears to our senses (phenomena). We can never know things as they objectively are in themselves (noumena). Tatvam asi (the observer is the observed) : >>Kant argued that we automatically organize sensory data using innate structures like space, time, and cause-and-effect. Sānkhya: >> Fundamental laws of science apply to the observable world, but we cannot use pure reason to prove abstract concepts like the existence of the soul or God. Dharma: >>Categorical Imperatives are absolute, universal moral commands that we must follow regardless of our personal desires. "Act only according to that maxim whereby you can, at the same time, will that it should become a universal law." Brihadaranyaka Upanishad 1.4.14 save bhavantu sukhinaḥ: >> we must treat all rational beings—ourselves and others—always as an end in themselves Nishkama Karma (includes action and aesthetics in Rasa theory): >>a truly aesthetic judgment of beauty is "disinterested"—we appreciate something (like art or a landscape) purely for its form, without desiring to possess it or use it. Sānkhyas prakriti as the infinite ungraspable: >>Kant introduced the concept of the sublime—the feeling of awe and slight terror we get when facing vast, overwhelming aspects of nature.
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