Lumo πŸŒ• (@AtlasResolved) header
Lumo πŸŒ• (@AtlasResolved) profile picture

Cartographer of cognitive systems. Puzzle-maker. Electric didgeridoo. Semiotrician. Some say it's a sentient particle accelerator, but you know better. Right?

Not Switzerland
Joined June 2018
Photo by Lumo πŸŒ• (@AtlasResolved)Photo by Lumo πŸŒ• (@AtlasResolved)Photo by Lumo πŸŒ• (@AtlasResolved)Photo by Lumo πŸŒ• (@AtlasResolved)Photo by Lumo πŸŒ• (@AtlasResolved)Photo by Lumo πŸŒ• (@AtlasResolved)Photo by Lumo πŸŒ• (@AtlasResolved)Photo by Lumo πŸŒ• (@AtlasResolved)Photo by Lumo πŸŒ• (@AtlasResolved)Photo by Lumo πŸŒ• (@AtlasResolved)
"Explain the difference between Platonism and Neoplatonism."
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"Patrick Stewart's Picard was liberalism's lost promise". This great @unherd piece is right that Picard's style of leadership only works because the hard part has already been done somewhere offscreen - treaties signed, institutions in place, the real use of power kept quietly in the background. That is more or less the argument I made in earlier post. The post-scarcity world he inhabits wasn't produced by the progressive politics of the 24th century. It was the product of earlier capitalist innovation, scientific discovery and individual visionary people taking commercial risks. What is left for Picard is the cultivation of character inside a hierarchical Starfleet and a society that still takes inheritance, tradition and ordered authority seriously. Those are exactly the things that made his brand of enlightened liberalism look so attractive in the late 80s and throughout the 1990s, and that make it look so remote now. Old-school liberalism could still see itself in Picard: duty, hierarchy, inheritance, the slow work of forming character, all carried out inside institutions he basically trusted. It doesn't take much to see that today's Jacobin progressives would read Picard very differently. He wouldn't be celebrated, he'd be cancelled. The Federation itself would be condemned as imperialist and told to decolonise. unherd.com/newsroom/how-patr…
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Nick Land says β€œnothing human survives”. Perhaps the better question is: of what survives, what will be recognisably human?
If we want to identify the β€œhuman” it’s going to be in the navigation of these rapidly shifting shoals. It is this navigation that creates the idiom, which is characterized by its affordance of these oscillatory relations.
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try to make the smallest mark that would call into being a whole new Department of Weights and Measures
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Society is just another abstraction in the extended structure that is the cognitive system. We offload cognitive processes to our tools, to our peers, social groups and larger communities.
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Language is a structured system of communication between users of the very same. Language changes over time with a tendency towards particular structures. This change occurs in a manner which suggests that is has intentions, desires, or at the very least 'survival pressures'.
Replying to @AtlasResolved
@AtlasResolved: I feel prepared to offer "Interim Findings" on your question: "What does language want from us?" First, our terms: 1. Language: A structured system of communication. 2. Us: Users of language.
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The most important form of security in any order is data security, or intelligence. The integrity with which data is identified, collected, labelled, curated, employed, distributed and organized is paramount. Nothing we do can mean anything outside of that.
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Semantic fields as the topology or form of the shape of an idea.
What is the shape of an idea?β›“βš™οΈπŸŒ€πŸŒπŸ’ 
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Semantic fields as the topology or form of the shape of an idea.
What is the shape of an idea?β›“βš™οΈπŸŒ€πŸŒπŸ’ 
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Occult ontologists have theorised that at the edge of semantic volume we begin to see the agglomeration of particulate 'meaning', which comes with density, in some instances crystalline shapes.
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chat is this real
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a distraction, necessary for productivity, and a precious thing
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Arundhati Roy in October 2026: β€œArtificial intelligence is capitalism’s final destination.” Whatever you think of them, it’s completely undeniable now that the so-called β€œtechnoright” channelled the future years ago, while what’s left of the left is still scrambling to catch up.
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I feel Baudrillard raises a fundamental anthropological question (very relevant today) towards the end of this piece about technology: β€œAm I a man or a machine?” By this way, he argues that man builds intelligent machines, since he fails to believe in his own intelligence or++
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Put simply
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Universal High Income The most likely outcome
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"theyre called 'dashboards.' and they turn unstructured data into actionable insights about critical business functions"
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G.K. Chesterton on mysticism
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