Product designer @SiftStack accelerating the hardware development lifecycle. Father. Husband of @jujubileen.

San Francisco, CA
Joined December 2015
Calvin 🕯 retweeted
My husband has used AI agents to revive old fonts, ornaments, & cuts from 19th century newspapers. The agents even built an editor where you can create your own invitations/pamphlets/cards using old cuts & fonts. Have been using it for @Quillette invitations already font-revival.com/
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I’ve been working on animated and fully responsive floral borders. We’re close to having all the pieces needed to browse the web as an illuminated manuscript.
Dropping some caps- making a procedural system that creates and animates ornamental lettering
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Strong plus one to this. But before we will be able to step into this new artistic mode we will first look backwards. I think it will be similar to how following the industrial revolution we had the arts and craft movement before we had bauhaus.
The stage is set for an artistic revolution to happen very soon. The main conditions are present: 1. A new technology or medium: generative AI 2. Exhaustion with the dominant aesthetic: postmodern & woke orthodoxy 3. A crisis of meaning The main thing holding back the revolution is talent. Rn genAI is mostly being used as a slop canon. Meanwhile, the people with taste are crucifying one another even for using it as a research tool. I recently went to an ART AND TECHNOLOGY panel at the New Museum and saying the letters “AI” was practically a thoughtcrime. Good time to be a nonconformist artist!
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Our almost 3 year old has become very interested in “bad guys.” We had a talk about how there are real bad guys who want to hurt people and how we have to be brave and stop the bad guys. Now he wants to bring his imaginary gun everywhere so if we see a bad guy he can shoot them.
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I feel a renaissance in the air
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Lean into the LARP
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I’m incredibly excited for this!
I have very exciting news. Thanks to a generous gift from @patrickc, the Cræft Prize is growing to £110,000. My March open call for artisan-innovators fusing the wisdom of craft with cutting-edge technology sparked a flood of excellent submissions. In early 2027, we will host an awards ceremony, exhibition, and conference exploring how craft can breathe soul and beauty into the machine. Read all about it 👇
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Morris maxing generative floral borders
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Taste is kind of like an aesthetic prediction market. The challenge is to draw a line in the sand before the position becomes obvious to others. Once an expression or story becomes widely validated the challenge of discovery is gone, along with the risk and glory. It switches from being elusive and intangible to becoming a known cultural substrate that composts into future taste making.
Counter argument: Not only is taste subjective, it's a moving target. As soon as [tasteful thing] becomes easily replicable, it stops being tasteful. Taste is a status game with a strong defensibility mechanism. That's why the term is so fuzzy and ill-defined. Vagueness is the whole point. It's meant to be hard to copy.
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This is the moment to do the exact opposite and bolster access to tradition and craft. Husbandry, woodworking, stone masonry etc should increase in visibility. One should be able to traverse the tech stack as they move through the city. The way to gracefully step into the future is by holding the past.
The horse carriage industry is coming to an end in New York City. Our administration will make sure workers and owners are protected and the horses are safe.
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Calvin 🕯 retweeted
"a rothko is like an emoji. they both contain one pure emotion" @ProxyUniversal
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The type of institutions most equipped to steward models are likely churches, and I suspect we will see different schools of alignment emerge: Catholic alignment, Mormon alignment, etc.
Religion is an alignment technology. I unironically believe that there is a huge and urgent opportunity for divinity schools to invest in compute and forge research partnerships with their home institution's computer science departments.
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We are going to experience a remarkable neo-romanticism in the next few years. Every one, on all sides is yearning for this. Can you feel the undercurrents of it building now?
The world must have felt so huge and beautiful back then.
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The department of the interior hired Woody Guthrie to travel the Columbia and write songs about the infrastructure build out along the river. Elon should hire Adrianne Lenker to tour star base, giga factory, etc and write songs in reaction to the experience.
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Pierre Menard: Sculptor of Prometheus. The thing that is remarkable is not the statue itself but the fact that it emerged in this moment.
State of the Discourse: apparently the French guys’ bronze Prometheus at Starbase is better than the Doryphoros of Polykleitos
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There is a cultural awkwardness to art which affirms hope, and virtue today. This is the reason megalopolis was panned so harshly. Greatness and progress are as illegible today as Gustave Courbet’s work was to the academy in the 1850s. And this is why Prometheus is a monumental achievement.
The statue of Prometheus is finally finished. It was cast in Paris, crossed the Atlantic, and was assembled at Starbase. It took us 100 days to go from nothing to this. People of the West, we have lived through an era devoid of dreams, devoid of destiny. But the time has come to reclaim our dream of antiquity. In a few months, we will start building a new city. It will be the most magnificent city in all of history. After all, the great dream of the West has always been to rebuild Rome. Come walk beside us in this endeavor. The world is waiting.
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We are still living in the Protestant revolution
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Let’s look at two threads from history: 1. The French revolution produced a religion of reason which culminated in Robespierre’s post-Christian rationalist cult. This collapsed almost instantly and failed to provide an adequate spiritual framework for the new political order. 2. Contrast this with threads from the Protestant revolution. A key innovation of Luther was that worship should not take place in monasteries, but rather should happens through service and craft in the world. Serving God to him meant serving neighbors, creating useful products, and building for the community. This unleashed a powerful culture of discipline, stewardship, reinvestment, and productive enterprise. This can most dramatically be seen in the work Quakers like Abraham Darby who created the largest iron foundry of his time. He and many others were directly inspired by their spiritual practice to invest in industry and in doing so sparked the Industrial Revolution. The much more interesting question is not what comes after Christianity, but rather how can the past 2000 years of Christian philosophy guide us in this moment? How might we rediscover the idea of a “calling” in a post-labor world? What does stewardship mean in the face of agi? How might we act with the same mighty spiritual convictions as the quakers whose faith echos in industry world still today?
Replying to @ADoricko
My question is — how should we spend our time if AI fully automates labor? How should resources be allocated? How should society be governed? There are more and less Christian answers to this question, but it is substantially ours to answer, as it is temporal and material though necessarily derived from moral ideas. Answering it fully requires a reconception of human society with the level of material impact Christianity and Communism had.
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“Create an image of what the world would look like if I were in charge based on my tweets.” Looks like a family and craft oriented settlement on Phobos.
🤖 Made with AI
“Create an image of what the world would look like if I were in charge, based on my tweets.” (just SF with more cranes and kids? I’ll take it.)
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