Ed Regula retweeted
James Madison: "I go on this great republican principle, that the people will have virtue and intelligence to select men of virtue and wisdom. Is there no virtue among us? If there be not, we are in a wretched situation. No theoretical checks--no form of government can render us secure. To suppose that any form of government will secure liberty or happiness without any virtue in the people, is a chimerical idea. If there be sufficient virtue and intelligence in the community, it will be exercised in the selection of these men. So that we do not depend on their virtue, or put confidence in our rulers, but in the people who are to choose them."
Ed Regula retweeted
“Let go” of the “good old days.” Learn to love the “good new days.”
It is what it is. Spending time talking with nostalgia about “when I was young” rarely helps - and it’s far from inspirational.
I am not naïve. I know the “new world” brings its share of challenges. But let’s not forget: the “old world” had plenty of problems, too. Rather than dwelling on judgment or longing for the past, invest your energy in understanding the rapid changes happening all around us.
As Rob Nail wisely reminds us, the pace of change is not going to slow down. It will only speed up.
That means embracing not just continuous learning, but rapid continuous learning.
The best response is not fear, but curiosity and openness.
Enjoy the ride. After all, faster roller coasters may be scarier, but they’re also more fun!
Life is good.
Marshall
When thinking about national security, think about local businesses | Anna Alexander | aspistrategist.org.au/when-t…
Ed Regula retweeted
< " the systematic extraction of community wealth through private equity represents not a market problem, but a fundamental mismatch between capital logic and human social organization. " >
medium.com/intuitionmachine/…
Ed Regula retweeted
The End Of Upward Mobility
Artificial intelligence is coming for the meritocracy.
by B Milanovic & N Gilman
noemamag.com/the-end-of-upwa…
Ed Regula retweeted
Joe Corbett has been doing really good 'post-capitalist' theoretical work, based on integral theory but also incorporating commons thinking.
This one is particularly important, focusing on two of the beliefs that hold us back.
A shift towards contributory thinking would solve both of them:
* Overcoming Ideological Barriers to the Post-Work World: Busting thru the false consciousness of capitalism. Joe Corbett.
holo.substack.com/p/overcomi…?
"Two deep-seated assumptions currently obstruct a smooth response to large-scale AI displacement of labor, and they cannot be ignored. The first is the moral and cultural elevation of work itself—the belief that paid labor is inherently virtuous, identity-forming, and necessary for social discipline. The second is the fiscal orthodoxy that meaningful social spending must be “paid for” primarily by taxation, “borrowing” the currency the government creates, or equivalent extraction from the private economy, which makes an unconditional basic income appear unaffordable or illegitimate. Both of these assumptions are historically contingent rather than timeless truths. Shifting them requires simultaneous work on public narrative, institutional evidence, elite incentives, and political pressure."
Ed Regula retweeted
A concept you should know about:
* Negative Commons , wiki.p2pfoundation.net/Negat…
Alexandre Monnin explains:
Digital technologies are what José Halloy calls zombie technologies: technologies whose metabolism is fundamentally incompatible with what we have learned over recent decades about how the Earth system functions.
We can characterize them in several ways.
First, they rely on stocks of non-renewable materials — minerals, metals, and metalloids — that must be extracted from the Earth's subsurface. This is already difficult and is likely to become increasingly so. It is very difficult to determine precisely when extraction will become impossible, because exploration continually reveals new reserves. Reserves are depleted when we do not explore, while known reserves change with exploration and with the technical and economic conditions of extraction. But at some point, this process may become increasingly difficult. We should be relying more on renewable resources rather than finite stocks.
Second, these technologies have relatively short functional lifespans, despite requiring extraordinarily sophisticated technical processes to manufacture them. Producing semiconductor chips, for example, is an extremely high-tech activity. It has even become the subject of geopolitical conflict: the United States does not want the expertise of a Dutch company to be transferred to China. These devices are certainly not products of low technology.
Finally, these components are manufactured using gallium, germanium, indium, and many other metals from the periodic table that do not participate in the major biogeochemical cycles, such as the carbon cycle. They therefore persist as waste for years and years, especially because recycling remains very limited, particularly for metals dispersed throughout digital equipment.
We talk about recycling materials that are not entirely recyclable, or that require energy to recycle. This is a false circularity: circularity that is possible only by investing substantial amounts of energy. And when materials are used in a dispersed way, as metals are in digital devices, even more energy is needed. Otherwise, recycling simply does not work, and we do not do it.
Taking materials from beneath the Earth's surface, making them function for a very short period, and then returning them to the environment in a form that will persist for tens of thousands of years is the opposite of the cycle we ought to establish. It is the opposite of a cyclical metabolism. When this process is scaled up to an enormous level, it becomes problematic in every respect.
This is not viable at the civilizational scale of thousands of years — the timescale on which José Halloy tries to think, and one that is generally absent from our own thinking.
If our civilization becomes digital, while we know that we cannot realistically project the continued existence of digital technology over thousands of years, there is necessarily a contradiction somewhere."
(linkedin.com/pulse/lia-g%C3%…)
Ed Regula retweeted
Economist @MazzucatoM: "If bankers, estate agents and bookmakers claim to create value rather than extract it, mainstream economics offers no basis on which to challenge them, even though the public might view their claims with scepticism. Who can deny Lloyd Blankfein when he declares that Goldman Sachs employees are among the most productive in the world? Or when pharmaceutical companies argue that the exorbitantly high price of one of their drugs is due to the value it produces? Government officials can become convinced (or ‘captured’) by stories about wealth creation, as was recently evidenced by the US government’s approval of a leukemia drug treatment at half a million dollars, precisely using the ‘ value- based pricing’ model pitched by the industry – even when the taxpayer contributed $200 million dollars towards its discovery."
Read more: evonomics.com/value-of-every…
Ed Regula retweeted
Applications are open for the Spring 2027 Nimitz Internship at the @CMS_Washington. Get hands-on think tank experience in maritime security and defense policy.
Apply by Oct. 26: centerformaritimestrategy.or…
Ed Regula retweeted
Calling for balance across government, business, and community is hardly left-wing, or right, nor it some sort of compromise between the two. It just reframes the political discourse as an escape from left and right.
mintzberg.org/blog/get-it-am…
Ed Regula retweeted
Consider this proposition:
“Centralisation is the default response when coordination becomes difficult.”
There's considerable truth in this, but I think it reveals something deeper that we need to contemplate.
What if coordination becomes difficult because the living civic conditions that make collective self-organisation possible are weak or absent?
Think about it. Trust, shared understanding, legitimate governance, reciprocal economic relationships and collective agency cannot simply be engineered into existence.
This is partly why I find the ambitions behind #Holochain and genuinely agent-centric, P2P and decentralised technologies so compelling. They open up possibilities for communities to connect, cooperate, coordinate and create value through relationships and governance arrangements of their own making, rather than depending upon centrally imposed structures of authority and control.
But technological possibility is not the same as social viability.
Without the corresponding civic conditions, we risk distributing the infrastructure while reproducing the dependencies and concentrations of power we hoped to transcend.
The crucial opportunity, as I see it, is to bring the affordances of decentralised digital technologies into a mutually enabling relationship with the living, predominantly analogue civic conditions through which communities can develop, exercise and sustain their own collective agency.
Not simply decentralising power, but cultivating the conditions through which power becomes genuinely shared.
Ed Regula retweeted
An MIT study found that using AI leaves us more ignorant, yet more certain of our own arguments, reducing our capacity to think even as it leaves us more convinced we are well informed. bit.ly/4y1TbRv
Here, researcher and author Minh-Hoang Nguyen argues this is a new kind of brain rot: a literal degradation of our ability to think, and a new form of intellectual cowardice.
Ed Regula retweeted
Artificial intelligence does not kill critical thinking; it exposes the absence of it. The author sketches a "Context Block" guide to help warfighters use generative AI effectively.
usni.org/BoydAndTheMachine
Ed Regula retweeted
Not trying doesn't protect you from failure.
It guarantees a different kind.
The kind where you spend years wondering what could have been.
That's worse.
Ed Regula retweeted
< " An economy that can only value what is scarce will keep destroying what is abundant to manufacture more scarcity. " >
* Money is not, first of all, a store of value; it is a way of seeing and directing flow.
decent.holoventures.io/03-wh…
"the problem is monetary monoculture. A single national currency, optimised for large-scale trade, is extraordinarily good at what it does — and, like any monoculture, efficient but fragile, and unable to carry the kinds of value it was never designed for. Healthy ecosystems are plural; a resilient economy would be too. Not one currency, but many — national money for the trade and capital it already serves well, and alongside it the currencies it has no way to express: for local exchange, for regenerative work, for the trust between communities."
cc @NicolasFranka
Ed Regula retweeted
Your plan is brittle when it relies on one forecast.
Identify two high-impact uncertainties, test initiatives across the futures they create, then track early signals.
Build a strategy that can adapt: buff.ly/dVV7ddH
#strategy
"Are we transforming civilisation - or merely becoming more capable of reproducing the conditions that made transformation necessary?"
Civilisational Transformation: Beyond the Existing Possibility-Space
A civilisation cannot meaningfully transform itself while remaining captive to the conditions through which it perceives reality, determines value and understands what is possible.
Otherwise, even our most radical innovations risk becoming increasingly sophisticated expressions of the very predicament we seek to escape.
AI may amplify intelligence. Holochain, blockchain and other distributed technologies may open radically different possibilities for coordination, agency and commoning.
Yet technological affordances alone cannot determine the worldview, values or relational conditions through which those possibilities are perceived, inhabited and governed.
We cannot simply innovate or optimise our way out of a civilisational predicament generated by the very assumptions informing what we choose to innovate and optimise.
The crucial task therefore lies upstream of technological innovation, economic organisation and institutional reform - in cultivating the relational, epistemic, ethical and material conditions that shape how we perceive reality, recognise value and understand what is possible.
Different conditions generate different affordances.
Different affordances make different possibilities perceptible, inhabitable and collectively actionable.
Civilisational transformation is not principally about producing better answers within our existing possibility-space. It is about cultivating the living conditions through which the possibility-space itself can change.
As these new possibilities demonstrate their viability, they can begin to attract and reorganise people, relationships, resources, capabilities and institutions around a different civilisational orientation - one concerned less with the optimisation of capital and increasingly with the coherence and flourishing of life.
This leaves us with a critical question to ponder as we explore how to come together in meaningful collective effort:
Are we transforming civilisation - or merely becoming more capable of reproducing the conditions that made transformation necessary?
— Cordial World Project | HOLOS





















