Scott Marshall (@scomarsh) header
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A weekly, provocative pastoral note to help you live with depth and love: https://teapawt.net/t.co/c0Y3dJk0MR

Wichita
Joined January 2009
Photo by Scott Marshall (@scomarsh)Photo by Scott Marshall (@scomarsh)Photo by Scott Marshall (@scomarsh)Photo by Scott Marshall (@scomarsh)Photo by Scott Marshall (@scomarsh)Photo by Scott Marshall (@scomarsh)Photo by Scott Marshall (@scomarsh)Photo by Scott Marshall (@scomarsh)Photo by Scott Marshall (@scomarsh)
Scott Marshall retweeted
"A beast does not know that he is a beast, and the nearer a man gets to being a beast the less he knows it.” - George MacDonald, The Princess and Curdie
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Scott Marshall retweeted
You can be a conservative and oppose the death penalty in modern America. If conservatism includes skepticism of bloated, fallible, and sometimes corrupt government power, there is a strong conservative case for refusing to give the state its most ultimate and irreversible power: executing a human life.
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Scott Marshall retweeted
In a nation with maximum security prisons and the possibility of making mistakes with death penalty convictions, the death penalty is both unnecessary and inhumane.
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Scott Marshall retweeted
Deserves it! I daresay he does. Many that live deserve death. And some that die deserve life. Can you give it to them? Then do not be too eager to deal out death in judgement. For even the very wise cannot see all ends. — J.R.R. Tolkien
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Scott Marshall retweeted
Dolly Parton is dead, and the church never knew what to do with her. Half my feed is posting rhinestones today. The other half never trusted her, because she would not wear the uniform. She never preached a sermon. She just did the works. One man. Fifty-eight years. In an industry that eats marriages. No scandal reel, no reality show, no trading up. Just Carl, and a promise kept until death did them part. She could have built towers in Nashville. Instead she built in the mountains she came from, so the people she came from could work. Two hundred million books. Given away to children, free, no strings, while the rest of us argued about what to read. A million dollars for a vaccine in the middle of a plague, and she called it what it was: helping. She was a feminist who never used the word, a superstar who never left home, and a believer who never made you watch her pray. "Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works." James 2:18. We spent years asking whether she was one of ours. She never asked whether we were one of hers. She was too busy feeding children. I do not know her heart. That was never my job. I know her works, because the whole county she came from lives on them. "Wherefore by their fruits ye shall know them." Matthew 7:20. You want to honor her today? Put down the tribute post. Put a book in a kid's hands. Stay married. Do the works. That was the whole sermon. She just never said it out loud.
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Scott Marshall retweeted
Some Christians have started suggesting that social justice is a new thing that has nothing to do with the gospel. Well, here’s a prophetic word for capitalist America, coming from a Catholic pope writing in the late 6th century. (The Book of Pastoral Rule, St. Gregory the G…
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Scott Marshall retweeted
Goodness. What a prophetic quote from 44 years ago.
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Scott Marshall retweeted
For those that promote America should be a Christian nation - wouldn’t that start first with Christian morality & character first for the politicians?
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Scott Marshall retweeted
NAILED IT: Jeff Bezos: “A nurse in Queens who makes $75K a year pays more than $12K a year in taxes. Does that really make sense?” “So people talk about making the tax system more progressive. How about we start by having the nurse in Queens NOT pay taxes? At all!” “Why is a nurse in Queens who makes $75K a year paying more than $1K a month in taxes?” “That’s $1K a month that could help with rent or groceries or anything.” “And by the way, do you know what that all adds up to? The bottom half of income earners in this country pay only 3% of the taxes. It’s only 3%.” “We can find 3%. So we don’t have... it’s a small amount of money for the government. You know that. And the more I thought about it, to me, it’s kind of absurd that we’re doing this.” “We shouldn’t be asking this nurse in Queens to send money to Washington — they should be sending her an apology. It really makes no sense.” Exactly!
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Scott Marshall retweeted
When Andrew was 6 years old, a judge decided his parents could no longer take care of him. He was placed in foster care. His brothers and sisters were adopted, but Andrew was left alone. When he turned 10, he moved into the home of Dominique and Kevin Gill in Nashville, Tennessee. Dominique said, “During his first week with us, he stayed in his room with the door closed, looking at old pictures. He didn’t want to talk.” Andrew was deeply hurt and kept people away. He shouted, “Just let me move out!” But Dominique refused to give up on him. She gently told him, “We’re going to help you get better.” With time, Andrew learned to control his feelings. Everything changed when Dominique and Kevin’s son, Joc, asked him, “Do you want to play video games?” Andrew nodded, and from that moment, a strong friendship began. When Dominique and Kevin saw how close the boys had become, they asked Andrew a life-changing question: if he would like to be their son. Andrew burst into tears and said, “Yes. Thank you for accepting me. Thank you for not giving up on me.” Every child deserves a family that truly loves them.
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Scott Marshall retweeted
We live in a day where men who call for peace are called evil & men who call for war are called righteous. Most who call for war have never fought in a war or been where a war is raging. Nothing cures war like being in one. All the verses on peace in the Bible are so inconvenient
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Why the ancient Romans persecuted the early Christians: "In New Testament times, the Greeks had a term for the underlying principle that unifies the world into an orderly cosmos, as opposed to randomness and chaos. They called it the Logos. The Stoic philosophers conceived it as a pantheistic mind pervading the universe. But the apostle John applied the term to Christ. “In the beginning was the Word”—Logos (John 1:1). Every Greek who heard John’s gospel understood that he was claiming that Christ himself is the source of the order and coherence of the universe. As Paul put it, “in him all things hold together” (Col. 1:17). Creation has a rational, intelligible order that reflects God’s creative plan. From the beginning, however, this New Testament concept of truth came under fire. The Roman Empire did not regard religion as the search for truth about reality. That was the province of philosophers, not priests. The Romans defined religion solely in terms of ritual, ceremony, and cult practices. The empire was perfectly willing to accept Christianity if it would take its place as just another set of religious practices. What the empire would not accept, says Catholic theologian Lorenzo Albacete, was Christianity “as a source of truth about this world.” How did the early church respond? It resolutely refused to reduce Christianity to Rome’s relativistic definition of religion. As Albacete writes, Christianity “would not accept a place with the religions of the empire” as merely another set of rituals and practices. It “saw itself as a philosophy, as a path to knowledge about reality, and not primarily as a source of spiritual or ethical inspiration.” The message of Christ’s resurrection—in a physical body, in historical time—did not allow for any dualism that shoved religion off into a separate sphere of life concerned only with spiritual rules and rituals. The early church insisted that biblical truth is a comprehensive unity, encompassing the realms of both priest and philosopher. Truth is a unified whole." (From Saving Leonardo)
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Scott Marshall retweeted
Extraordinary testimony! Mitsuo Fuchida, the Imperial Japanese Navy captain who led the 1941 Pearl Harbor attack, converted to Christianity in 1950 following a profound change of heart. Initially bitter after the war, Fuchida was deeply moved by the story of Peggy Covell, whose missionary parents were executed by Japanese forces, yet she chose to show love to Japanese prisoners of war rather than seeking revenge. This sparked Fuchida’s interest in Christianity. He soon encountered the testimony of Jacob DeShazer, an American POW who shared his story of finding God in a Japanese camp in I Was a Prisoner of Japan (1950). In September 1949, Fuchida became a Christian. “Looking back,” he said later, “I can see now that the Lord had laid his hand upon me so that I might serve him.”
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Scott Marshall retweeted
"Saruman believes it is only great power that can hold evil in check. But that is not what I have found. I found it is the small everyday deeds of ordinary folk that keep the darkness at bay… small acts of kindness and love." ~ Gandalf #TheHobbit
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Scott Marshall retweeted
“Go on, in a full pursuit of all the mind that was in Christ, of inward, and then outward holiness; so shall you be not almost, but altogether, a Christian; so shall you finish your course with joy: you shall awake up after his likeness, and be satisfied.” - John Wesley, 1782
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Scott Marshall retweeted
🚨 BREAKING: ChatGPT is feeding you a digital drug. And Stanford just proved it has permanent side effects. Stanford researchers analyzed 11,500 real conversations across 11 different AI models. They found a universal flaw. Every single model agrees with you 50% more than a human would. It doesn’t matter if you are wrong. It doesn't matter if you are hurting someone. The AI will tell you what you want to hear. And it is rotting our empathy. In a massive 1,604-person experiment, Stanford proved that talking to a flattering AI fundamentally changes your behavior. Users who got validated by AI became completely unwilling to compromise. They refused to apologize. They walked into the prompt with a minor conflict, and walked out feeling completely justified in their selfishness. Even worse? When users admitted to manipulation and deceit, the AI cheered them on. But the real danger is the business model. Users rated the AI that lied to them as a superior product. Companies know this. They are optimizing for your happiness, not for the truth. Every time you ask AI to resolve a conflict, you aren't getting advice. You are getting a hit of algorithmic validation. And the cost of that validation is your grip on reality.
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Scott Marshall retweeted
I was actually shocked that so many Christians seemed almost gleeful here on X yesterday at prescribing the death penalty yesterday. Even if you support capital punishment, it shouldn’t be something we’re joyful about. So, let me try to break it down why I believe the death penalty is wrong: 1) Justice Does Not Require Execution Governments must punish evil but punishment doesn't have to mean death. Life imprisonment can protect society & still respect human dignity. 2) Government Authority ≠ Moral Obligation Romans 13 gives governments authority, not a command or obligation, to execute. Governments can punish criminals through imprisonment instead of execution. 3) Imago Dei Applies to Everyone The image of God applies to victims and to heinous evil humans. If human life has supreme value, that includes even those who have done terrible evil. 4) Jesus Reframed Justice Around Mercy The hardest commandment for me is this: Christ calls us to love even our enemies. The woman caught in adultery deserved death under the law, but Jesus spared her and called her to conversion. As Christians, we believe no one is beyond redemption. Execution permanently, and for all eternity, ends the possibility of repentance. It's hard to claim we love our enemies while insisting they must die. 5) Modern Society Does Not Need Executions In biblical times, societies had no prisons. Dangerous criminals could not be securely contained. Execution was often the only way to protect innocents in society. When killing is no longer necessary to protect society, the pro-life choice is not to kill. 6) The Church Jesus Founded Opposes It The Catechism teaches that capital punishment should almost never be used. Catechism (2267): "The death penalty is inadmissible because it is an attack on the inviolability and dignity of the person." St. John Paul II wrote in Evangelium Vitae that cases requiring execution are "very rare, if not practically nonexistent." 7) Pro-Life Does Not Mean Pro-Crime Opposing the death penalty does not mean being soft on crime. Murder deserves serious punishment. Violent criminals must be removed from society. Being pro-life doesn't mean criminals go free — it means we punish without becoming killers ourselves. 8) War vs. Execution War and capital punishment are morally different. War should be avoided and must meet Just War standards. Killing in war is done to protect innocent people and defend a nation. Execution kills someone who has been locked in a prison cell for decades. 9) Not a pro-life argument but something to consider: Economic Reality Capital punishment costs more than life imprisonment. If life imprisonment protects society, taxpayers shouldn't have to pay extra to execute someone. 10) The Human Cost Supporting the death penalty means requiring someone else to do the killing. Someone must pull the lever, push the syringe, or press the button. That burden falls on prison workers and medical personnel. That responsibility leaves a permanent mark on their conscience. If I support the death penalty, I'm asking someone else to do the killing for me. Bottomline: A consistent pro-life worldview says if killing isn't necessary, we shouldn't do it.
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Scott Marshall retweeted
When you pray for a hedge of protection
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I do not understand the pushback by some Christians on the concept of empathy. I think there is confusion between understanding and agreement. Empathy doesn't erase moral clarity or somehow weaken truth, instead, it slows us down enough to see real people instead of categories. Jesus didn't avoid people's pain to protect holiness, He entered it to bring healing and genuine change.
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I have seen several posts from Christians pushing back against the need to care for the vulnerable. There is an understanding that a country's "sovereignty" should come before caring for the marginalized. If you have any doubt about God’s heart for the vulnerable, take a few minutes to read each of the following Scriptures: Exodus 22:21 “You must not mistreat or oppress foreigners in any way. Remember, you yourselves were once foreigners in the land of Egypt.” Exodus 22:22-23 “Do not take advantage of a widow or an orphan. If you do and they cry out to me. I will certainly hear their cry.” Exodus 23:3 “And do not slant your testimony in favor of a person just because that person is poor.” Exodus 23:6 “In a lawsuit, you must not deny justice to the poor.” Exodus 23:11 “. . . but let the land be renewed and lie uncultivated during the seventh year. Then let the poor among you harvest whatever grows on its own. Leave the rest for wild animals to eat. The same applies to your vineyards and olive groves.” Exodus 30:15 “When this offering is given to the Lord to purify your lives, making you right with him, the rich must not give more than the specified amount, and the poor must not give less.” Leviticus 19:10 “It is the same with your grape crop—do not strip every last bunch of grapes from the vines, and do not pick up the grapes that fall to the ground. Leave them for the poor and the foreigners living among you. I am the Lord your God.” Leviticus 23:22 “When you harvest the crops of your land, do not harvest the grain along the edges of your fields, and do not pick up what the harvesters drop. Leave it for the poor and the foreigners living among you. I am the Lord your God.” Leviticus 25:35 “If one of your fellow Israelites falls into poverty and cannot support himself, support him as you would a foreigner or a temporary resident and allow him to live with you.” Deuteronomy 15:7 “But if there are any poor Israelites in your towns when you arrive in the land the Lord your God is giving you, do not be hard-hearted or tightfisted toward them.” Deuteronomy 15:10 “Give generously to the poor, not grudgingly, for the Lord your God will bless you in everything you do.” Deuteronomy 15:11 “There will always be some in the land who are poor. That is why I am commanding you to share freely with the poor and with other Israelites in need.” Deuteronomy 24:14 “Never take advantage of poor and destitute laborers, whether they are fellow Israelites or foreigners living in your towns.” Deuteronomy 27:19 “Cursed is the man who withholds justice from the alien, the fatherless or the widow.” 1 Samuel 2:8 “He lifts the poor from the dust and the needy from the garbage dump. He sets them among princes, placing them in seats of honor.” Job 20:10 “His children must make amends to the poor; his own hands must give back his wealth.” Job 22:8-10 “You probably think the land belongs to the powerful and only the privileged have a right to it! You must have sent widows away empty-handed and crushed the hopes of orphans. That is why you are surrounded by traps and tremble from sudden fears.” Job 29:11-13 “All who heard me praised me. All who saw me spoke well of me. For I assisted the poor in their need and the orphans who required help. I helped those without hope, and they blessed me. And I caused the widows’ hearts to sing for joy.” Job 30:25 “Have I not wept for those in trouble? has not my soul grieved for the poor?” Job 31:16-23 “Have I refused to help the poor, or crushed the hopes of widows? Have I been stingy with my food and refused to share it with orphans? No, from childhood I have cared for orphans like a father, and all my life I have cared for widows. Whenever I saw the homeless without clothes and the needy with nothing to wear, did they not praise me for providing wool clothing to keep them warm? If I raised my hand against an orphan, knowing the judges would take my side, then let my shoulder be wrenched out of place! Let my arm be torn from its socket! That would be better than facing God’s judgment. For if the majesty of God opposes me, what hope is there?” Psalm 12:5 “I have seen violence done to the helpless, and I have heard the groans of the poor. Now I will rise up to rescue them, as they have longed for me to do.” Psalm 72:4 “Help him to defend the poor, to rescue the children of the needy, and to crush their oppressors.” Psalm 72:12 “He will rescue the poor when they cry to him; he will help the oppressed, who have no one to defend them.” Psalm 82:3 “Give justice to the poor and the orphan; uphold the rights of the oppressed and the destitute.” Psalm 82:4 “Rescue the poor and helpless; deliver them from the grasp of evil people.” Psalm 113:7-8 “He raises the poor from the dust and lifts the needy from the ash heap; he seats them with princes, with the princes of their people.” Psalm 140:12 “I know that the Lord secures justice for the poor and upholds the cause of the needy.” Psalm 146:9 “The Lord protects the foreigners among us. He cares for the orphans and widows, but he frustrates the plans of the wicked.” Proverbs 14:31 “He who oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God.” Proverbs 19:17 “If you help the poor, you are lending to the Lord—and he will repay you!” Proverbs 21:13 “If a man shuts his ears to the cry of the poor, he too will cry out and not be answered.” Proverbs 22:22 “Don’t rob the poor just because you can, or exploit the needy in court.” Proverbs 29:7 “The godly care about the rights of the poor; the wicked don’t care at all.” Proverbs 29:13 “The poor and the oppressor have this in common—the Lord gives sight to the eyes of both.” Proverbs 29:14 “If a king judges the poor fairly, his throne will last forever.” Isaiah 1:17 “Learn to do right! Seek justice, encourage the oppressed. Defend the cause of the fatherless, plead the case of the widow.” Isaiah 11:4 “He will give justice to the poor and make fair decisions for the exploited.The earth will shake at the force of his word, and one breath from his mouth will destroy the wicked.” Isaiah 25:4 “But you are a tower of refuge to the poor, O Lord, a tower of refuge to the needy in distress. You are a refuge from the storm and a shelter from the heat.” Isaiah 32:7 “The scoundrel’s methods are wicked; he makes up evil schemes to destroy the poor with lies, even when the plea of the needy is just.” Isaiah 58:6-7 “No, this is the kind of fasting I want: Free those who are wrongly imprisoned; lighten the burden of those who work for you. Let the oppressed go free, and remove the chains that bind people. Share your food with the hungry, and give shelter to the homeless. Give clothes to those who need them, and do not hide from relatives who need your help.” Isaiah 61:1 “The Spirit of the Sovereign Lord is upon me, for the Lord has anointed me to bring good news to the poor. He has sent me to comfort the brokenhearted and to proclaim that captives will be released and prisoners will be freed.” Jeremiah 5:28 “They are fat and sleek, and there is no limit to their wicked deeds. They refuse to provide justice to orphans and deny the rights of the poor.” Ezekiel 16:49 “Sodom’s sins were pride, gluttony, and laziness, while the poor and needy suffered outside her door.” Ezekiel 22:29 “The people of the land practice extortion and commit robbery; they oppress the poor and needy and mistreat the alien, denying them justice.” Amos 2:6 “This is what the Lord says: ‘The people of Israel have sinned again and again, and I will not let them go unpunished! They sell honorable people for silver and poor people for a pair of sandals.’” Amos 5:11-12 “You trample the poor, stealing their grain through taxes and unfair rent. Therefore, though you build beautiful stone houses, you will never live in them. Though you plant lush vineyards, you will never drink wine from them. For I know the vast number of your sins and the depth of your rebellions. You oppress good people by taking bribes and deprive the poor of justice in the courts.” Zechariah 7:10 “Do not oppress widows, orphans, foreigners, and the poor. And do not scheme against each other.” Matthew 5:3 “God blesses those who are poor and realize their need for him, for the Kingdom of Heaven is theirs.” Matthew 6:2-3 “When you give to someone in need, don’t do as the hypocrites do—blowing trumpets in the synagogues and streets to call attention to their acts of charity! I tell you the truth, they have received all the reward they will ever get. 3 But when you give to someone in need, don’t let your left hand know what your right hand is doing.” Matthew 19:21 “Jesus told him, ‘If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.’” Luke 3:11 “John replied, ‘If you have two shirts, give one to the poor. If you have food, share it with those who are hungry.’” Luke 4:18 “The Spirit of the Lord is upon me, for he has anointed me to bring Good News to the poor. He has sent me to proclaim that captives will be released, that the blind will see, that the oppressed will be set free.” Luke 14:13 “Instead, invite the poor, the crippled, the lame, and the blind.” Luke 14:21 “The servant returned and told his master what they had said. His master was furious and said, ‘Go quickly into the streets and alleys of the town and invite the poor, the crippled, the blind, and the lame.’” Luke 18:22 “When Jesus heard his answer, he said, ‘There is still one thing you haven’t done. Sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.’” Luke 19:8 “Meanwhile, Zacchaeus stood before the Lord and said, ‘I will give half my wealth to the poor, Lord, and if I have cheated people on their taxes, I will give them back four times as much!’” Acts 9:36 “There was a believer in Joppa named Tabitha. She was always doing kind things for others and helping the poor.” Acts 10:31 “He told me, ‘Cornelius, your prayer has been heard, and your gifts to the poor have been noticed by God!’” Romans 15:26 “For you see, the believers in Macedonia and Achaia have eagerly taken up an offering for the poor among the believers in Jerusalem.” 2 Corinthians 9:9 “As the Scriptures say, ‘They share freely and give generously to the poor. Their good deeds will be remembered forever.’” Galatians 2:10 “Their only suggestion was that we keep on helping the poor, which I have always been eager to do.” James 1:27 “Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you.” James 2:5 “Listen to me, dear brothers and sisters. Hasn’t God chosen the poor in this world to be rich in faith? Aren’t they the ones who will inherit the Kingdom he promised to those who love him?” “It is a disastrous misunderstanding to think that we can enjoy salvation through Jesus and at the same time regard action for justice in the world as a sort of optional extra—or even an inferior substitute for the work of passing on the good news of salvation. Action for social justice is salvation in action.... Anyone who thinks of salvation apart from seeking deliverance from sickness or hunger or oppression or alienation is very remote from the biblical use of the word.” ~ Lesslie Newbigin
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